thrown to them by soldiers, or to beg a negro cook for a drink of muddy water in pitiful accents. Don Jose Avellanos, clanking his chains amongst the others, seemed only to exist in order to prove how much hunger, pain, degradation, and cruel torture a human body can stand without parting with the last spark of life. Sometimes interrogatories, backed by some primitive method of torture, were administered to them by a commission of officers hastily assembled in a hut of sticks and branches, and made pitiless by the fear for their own lives. A lucky one or two of that spectral company of prisoners would perhaps be led tottering behind a bush to be shot by a file of soldiers. Always an army chaplain—some unshaven, dirty man, girt with a sword and with a tiny cross embroidered in white cotton on the left breast of a lieutenant’s uniform—would follow, cigarette in the corner of the mouth, wooden stool in hand, to hear the confession and give absolution; for the citizen saviour of the country (Guzman Bento was called thus officially in petitions) was not averse from the exercise of rational clemency. The irregular report of the firing squad would be heard, followed sometimes by a single finishing shot; a little bluish cloud of smoke would float up above the green bushes, and the Army of Pacification would move on over the savannas, through the forests, crossing rivers, invading rural pueblos, devastating the haciendas of the horrid aristocrats, occupying the inland towns in the fulfilment of its patriotic mission, and leaving behind a united land wherein the evil taint of federalism could no longer be detected in the smoke of burning houses and the smell of spilt blood. Don Jose Avellanos had survived that time. Perhaps, when contemptuously signifying to him his release, the citizen saviour of the country might have thought this benighted aristocrat too broken in health and spirit and fortune to be any longer dangerous. Or, perhaps, it may have been a simple caprice. Guzman Bento, usually full of fanciful fears and brooding suspicions, had sudden accesses of unreasonable self-confidence when he perceived himself elevated on a pinnacle of power and safety beyond the reach of mere mortal plotters. At such times he would impulsively command the celebration of a solemn mass of thanksgiving, which would be sung in great pomp in the cathedral of Sta. Marta by the trembling, subservient archbishop of his creation. He heard it sitting in a gilt armchair placed before the high altar, surrounded by the civil and military heads of his government. The unofficial world of Sta. Marta would crowd into the cathedral, for it was not quite safe for anybody of mark to stay away from these manifestations of presidential piety. Having thus acknowledged the only power he was at all disposed to recognize as above himself, he would scatter acts of political grace in a sardonic wantonness of clemency. There was no other way left now to enjoy his power but by seeing his crushed adversaries crawl impotently into the light of day out of the dark, noisome cells of the collegio. Their harmlessness fed his insatiable vanity, and they could always be got hold of again. It was the rule for all the women of their families to present thanks afterwards in a special audience. The incarnation of that strange god, El Gobierno Supremo, received them standing, cocked hat on head, and exhorted them in a menacing mutter to show their gratitude by bringing up their children in fidelity to the democratic form of government, “which I have established for the happiness of our country.” His front teeth having been knocked out in some accident of his former herdsman’s life, his utterance was spluttering and indistinct. He had been working for Costaguana alone in the midst of treachery and opposition. Let it cease now lest he should become weary of forgiving!
Don Jose Avellanos had known this forgiveness.
He was broken in health and fortune deplorably enough to present a truly gratifying spectacle to the supreme chief of democratic institutions. He retired to Sulaco. His wife had an estate in that province, and she nursed him back to life out of the house of death and captivity. When she died, their daughter, an only child, was old enough to devote herself to “poor papa.”
Miss Avellanos, born in Europe and educated partly in England, was a tall, grave girl, with a self-possessed manner, a wide, white forehead, a wealth of rich brown hair, and blue eyes.
The other young ladies of Sulaco stood in awe of her character and accomplishments. She was reputed to be terribly learned and serious. As to pride, it was well known that all the Corbelans were proud, and her mother was a Corbelan. Don Jose Avellanos depended very much upon the devotion of his beloved Antonia. He accepted it in the benighted way of men, who, though made in God’s image, are like stone idols without sense before the smoke of certain burnt offerings. He was ruined in every way, but a man possessed of passion is not a bankrupt in life. Don Jose Avellanos desired passionately for his country: peace, prosperity, and (as the end of the preface to Fifty Years of Misrule has it) “an honourable place in the comity of civilized nations.” In this last phrase the minister plenipotentiary, cruelly humiliated by the bad faith of his government towards the foreign bondholders, stands disclosed in the patriot.
The fatuous turmoil of greedy factions succeeding the tyranny of Guzman Bento seemed to bring his desire to the very door of opportunity. He was too old to descend personally into the centre of the arena at Sta. Marta. But the men who acted there sought his advice at every step. He himself thought that he could be most useful at a distance, in Sulaco. His name, his connections, his former position, his experience commanded the respect of his class. The discovery
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