and sickly. Almost barefooted, and clad only in a shirt, he was standing agape to listen to the music—a pitiful childish figure. Nearer to the grinder a few more urchins were dancing, but in the case of this lad his hands and feet looked numbed, and he kept biting the end of his sleeve and shivering. Also, I noticed that in his hands he had a paper of some sort. Presently a gentleman came by, and tossed the grinder a small coin, which fell straight into a box adorned with a representation of a Frenchman and some ladies. The instant he heard the rattle of the coin, the boy started, looked timidly round, and evidently made up his mind that I had thrown the money; whereupon, he ran to me with his little hands all shaking, and said in a tremulous voice as he proffered me his paper: “Pl-please sign this.” I turned over the paper, and saw that there was written on it what is usual under such circumstances. “Kind friends I am a sick mother with three hungry children. Pray help me. Though soon I shall be dead, yet, if you will not forget my little ones in this world, neither will I forget you in the world that is to come.” The thing seemed clear enough; it was a matter of life and death. Yet what was I to give the lad? Well, I gave him nothing. But my heart ached for him. I am certain that, shivering with cold though he was, and perhaps hungry, the poor lad was not lying. No, no, he was not lying. The shameful point is that so many mothers take no care of their children, but send them out, half-clad, into the cold. Perhaps this lad’s mother also was a feckless old woman, and devoid of character? Or perhaps she had no one to work for her, but was forced to sit with her legs crossed—a veritable invalid? Or perhaps she was just an old rogue who was in the habit of sending out pinched and hungry boys to deceive the public? What would such a boy learn from begging letters? His heart would soon be rendered callous, for, as he ran about begging, people would pass him by and give him nothing. Yes, their hearts would be as stone, and their replies rough and harsh. “Away with you!” they would say. “You are seeking but to trick us.” He would hear that from everyone, and his heart would grow hard, and he would shiver in vain with the cold, like some poor little fledgling that has fallen out of the nest. His hands and feet would be freezing, and his breath coming with difficulty; until, look you, he would begin to cough, and disease, like an unclean parasite, would worm its way into his breast until death itself had overtaken him—overtaken him in some foetid corner whence there was no chance of escape. Yes, that is what his life would become. There are many such cases. Ah, Barbara, it is hard to hear “For Christ’s sake!” and yet pass the suppliant by and give nothing, or say merely: “May the Lord give unto you!” Of course, some supplications mean nothing (for supplications differ greatly in character). Occasionally supplications are long, drawn-out and drawling, stereotyped and mechanical—they are purely begging supplications. Requests of this kind it is less hard to refuse, for they are purely professional and of long standing. “The beggar is overdoing it,” one thinks to oneself. “He knows the trick too well.” But there are other supplications which voice a strange, hoarse, unaccustomed note, like that today when I took the poor boy’s paper. He had been standing by the kerbstone without speaking to anybody—save that at last to myself he said, “For the love of Christ give me a groat!” in a voice so hoarse and broken that I started, and felt a queer sensation in my heart, although I did not give him a groat. Indeed, I had not a groat on me. Rich folk dislike hearing poor people complain of their poverty. “They disturb us,” they say, “and are impertinent as well. Why should poverty be so impertinent? Why should its hungry moans prevent us from sleeping?”
To tell you the truth, my darling, I have written the foregoing not merely to relieve my feelings, but, also, still more, to give you an example of the excellent style in which I can write. You yourself will recognise that my style was formed long ago, but of late such fits of despondency have seized upon me that my style has begun to correspond to my feelings; and though I know that such correspondence gains one little, it at least renders one a certain justice. For not unfrequently it happens that, for some reason or another, one feels abased, and inclined to value oneself at nothing, and to account oneself lower than a dishclout; but this merely arises from the fact that at the time one is feeling harassed and depressed, like the poor boy who today asked of me alms. Let me tell you an allegory, dearest, and do you hearken to it. Often, as I hasten to the office in the morning, I look around me at the city—I watch it awaking, getting out of bed, lighting its fires, cooking its breakfast, and becoming vocal; and at the sight, I begin to feel smaller, as though someone had dealt me a rap on my inquisitive nose. Yes, at such times I slink along with a sense of utter humiliation in my heart. For one would have but to see what is passing within those great, black, grimy houses of the capital, and to penetrate within their walls, for one at once to realise what good reason there is for self-depredation and heart-searching. Of course, you will note that I am speaking figuratively rather than literally. Let us look at what is passing within those houses.
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