Hudibras - Samuel Butler (story reading txt) š
- Author: Samuel Butler
Book online Ā«Hudibras - Samuel Butler (story reading txt) šĀ». Author Samuel Butler
Or padders to secure, a neck;
Where let us leave āem for a time,
And to their churches turn our rhyme;
To hold forth their declining state,
Which now come near an even rate. Canto II
The saints engage in fierce contests
About their carnal interests,
To share their sacrilegious preys,
According to their rates of Grace:
Their various frenzies to reform,
When Cromwell left them in a storm;
Till in thā effigy of Rumps, the rabble
Burns all their Grandees of the Cabal.
The learned write, an insect breeze166
Is but a mongrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed:
So, ere the storm of war broke out,
Religion spawnād a various rout
Of petulant capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after evāry swarm its own:
For as the Persian Magi once
Upon their mothers got their sons,167
That were incapable tā enjoy
That empire any other way,
So Presbyter begot the other
Upon the Good Old Cause, his mother,
Then bore them, like the devilās dam,
Whose son and husband are the same;
And yet no natāral tie of blood,
Nor intārest for the common good,
Could, when their profits interferād,
Get quarter for each otherās beard:
For when they thrivād, they never fadgād,
But only by the ears engagād;
Like dogs that snarl about a bone,
And play together when theyāve none;
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunder, to grow slack;
The Cause and Covenant to lessen,
And Providence to bā out of season:
For now there was no more to purchase
Oā thā kingās revenue, and the churches,
But all divided, sharād, and gone,
That usād to urge the brethren on;
Which forcād the stubbornāst for the Cause,
To cross the cudgels to the laws,
That what by breaking them thā had gainād,
By their support might be maintainād;
Like thieves, that in a hemp-plot lie,
Securād against the hue-and-cry;
For Presbyter and Independant
Were now turnād plaintiff and defendant;
Laid out their apostolic functions
On carnal orders and injunctions;
And all their precious gifts and graces
On outlawries and scire facias;
At Michaelās term had many a trial,168
Worse than the Dragon and St. Michael,
Where thousands fell, in shape of fees,
Into the bottomless abyss.
For when, like brethren, and like friends,
They came to share their dividends,
And evāry partner to possess
His church and state joint-purchases,
In which the ablest saint, and best,
Was namād in trust by all the rest,
To pay their money; and, instead
Of evāry brother, pass the deed;
He strait converted all his gifts
To pious frauds and holy shifts;
And settled all the other shares
Upon his outward man and ās heirs;
Held all they claimād as forfeit lands
Deliverād up into his hands,
And passād upon his conscience,
By pre-intail of Providence;
Impeachād the rest for reprobates,
That had no titles to estates,
But by their spiritual attaints
Degraded from the right of saints.
This bāing revealād, they now begun
With law and conscience to fall on,
And laid about as hot and brain-sick
As thā utter barrister of Swanswick;169
Engagād with money-bags as bold
As men with sand-bags did of old;
That brought the lawyers in more fees
Than all unsanctifyād trustees;
Till he who had no more to show
Iā thā case receivād the overthrow;
Or, both sides having had the worst,
They parted as they met at first.
Poor Presbyter was now reducād,
Secluded, and cashierād, and chousād!
Turnād out, and excommunicate
From all affairs of church and state;
Reformād tā a reformado saint,
And glad to turn itinerant,
To stroll and teach from town to town,
And those he had taught up teach down.
And make those uses serve agen
Against the new-enlightenād men,
As fit as when at first they were
Revealād against the Cavalier;
Damn Anabaptist and fanatic,
As pat as popish and prelatic;
And with as little variation,
To serve for any sect iā thā nation.
The Good Old Cause, which some believe
To be the devil that tempted Eve
With knowledge, and does still invite
The world to mischief with new Light,
Had store of money in her purse
When he took her for bettār or worse;
But now was grown deformād and poor,
And fit to be turnād out of door.
The Independents (whose first station
Was in the rear of reformation,
A mongrel kind of church dragoons,
That servād for horse and foot at once,
And in the saddle of one steed
The Saracen and Christian rid,
Were free of evāry spiritual order,
To preach, and fight, and pray, and murder)
No sooner got the start to lurch
Both disciplines of war, and church,
And providence enough to run
The chief commanders of āem down,
But carryād on the war against
The common enemy oā thā saints,
And in a while prevailād so far,
To win of them the game of war,
And be at liberty once more
Tā attack themselves, as thā had before.
For now there was no foe in arms,
Tā unite their factions with alarms,
But all reducād and overcome,
Except their worst, themselves at home,
Whā had compassād all they prayād, and swore,
And fought, and preachād, and plunderād for;
Subduād the nation, church, and state,
And all things but their laws and hate;
But when they came to treat and transact,
And share the spoil of all thā had ransackt,
To botch up what thā had torn and rent,
Religion and the government,
They met no sooner, but preparād
To pull down all the war had sparād;
Agreed in nothing but tā abolish,
Subvert, extirpate, and demolish:
For knaves and fools bāing near of kin
As Dutch Boors are tā a Sooterkin,170
Both parties joinād to do their best
To damn the public interest,
And herded only in consults,
To put by one anotherās bolts;
Tā out-cant the Babylonian labourers,171
At all their dialects of jabberers,
And tug at both ends of the saw,
To tear down government and law.
For as two cheats, that play one game,
Are both defeated of their aim;
So those who play a game of state,
And only cavil in debate,
Although thereās nothing lost or won,
The public busāness is undone;
Which still the longer ātis in doing,
Becomes the surer way to ruin.
This, when the royalists perceivād,
(Who to their faith as firmly cleavād,
And ownād the right they had paid down
So dearly for, the church and crown,)
Thā united constanter, and sided
The more, the more their foes divided.
For though out-numberād, overthrown,
And by the fate of war run down,
Their duty never was defeated,
Nor from their oaths and faith retreated;
For loyalty is
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