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provisions a poling boat, if it is summer, and if winter, harnesses his dogs, and heads for the Southland. A few months later, supposing him to be possessed of a faith in the country, he returns with a wife to share with him in that faith, and incidentally in his hardships. This but serves to show the innate selfishness of man. It also brings us to the trouble of “Scruff” Mackenzie, which occurred in the old days, before the country was stampeded and staked by a tidal wave of the che-cha-quas, and when the Klondike’s only claim to notice was its salmon fisheries.

Scruff Mackenzie bore the earmarks of a frontier birth and a frontier life. His face was stamped with twenty-five years of incessant struggle with Nature in her wildest moods⁠—the last two, the wildest and hardest of all, having been spent in groping for the gold which lies in the shadow of the Arctic Circle. When the yearning sickness came upon him, he was not surprised, for he was a practical man, and had seen other men thus stricken. But he showed no sign of his malady, save that he worked harder. All summer he fought mosquitoes and washed the sure-thing bars of the Stuart River for a double grubstake. Then he floated a raft of houselogs down the Yukon to Forty Mile, and put together as comfortable a cabin as any the camp could boast of. In fact, it showed such cozy promise that many men elected to be his partner, and to come and live with him. But he crushed their aspirations with rough speech, peculiar for its strength and brevity, and bought a double supply of grub from the trading post.

As has been noted, Scruff Mackenzie was a practical man. If he wanted a thing he usually got it, but in doing so, went no farther out of his way than was necessary. Though a son of toil and hardship, he was averse to a journey of six hundred miles on the ice, a second of two thousand miles on the ocean, and still a third thousand miles or so to his last stamping-grounds⁠—all in the mere quest of a wife. Life was too short. So he rounded up his dogs, lashed a curious freight to his sled, and faced across the divide whose westward slopes were drained by the head-reaches of the Tanana.

He was a sturdy traveler, and his wolf-dogs could work harder and travel farther on less grub than any other team in the Yukon. Three weeks later he strode into a hunting-camp of the Upper Tanana Sticks. They marveled at his temerity; for they had a bad name, and had been known to kill white men for as trifling a thing as a sharp axe or a broken rifle. But he went among them single-handed, his bearing being a delicious composite of humility, familiarity, sangfroid, and insolence. It required a deft hand and deep knowledge of the barbaric mind effectually to handle such diverse weapons; but he was a past-master in the art, knowing when to conciliate and when to threaten with Jove-like wrath.

He first made obeisance to the Chief Thling-Tinneh, presenting him with a couple of pounds of black tea and tobacco, and thereby winning his most cordial regard. Then he mingled with the men and maidens, and that night gave a potlatch. The snow was beaten down in the form of an oblong, perhaps a hundred feet in length, and quarter as many across. Down the centre a long fire was built, while either side was carpeted with spruce boughs. The lodges were forsaken, and the fivescore or so members of the tribe gave tongue to their folk-chants in honour of their guest.

Scruff Mackenzie’s two years had taught him the not many hundred words of their vocabulary, and he had likewise conquered their deep gutturals, their Japanese idioms, constructions, and honourific and agglutinative particles. So he made oration after their manner, satisfying their instinctive poetry-love with crude flights of eloquence and metaphorical contortions. After Thling-Tinneh and the Shaman had responded in kind, he made trifling presents to the menfolk, joined in their singing, and proved an expert in their fifty-two-stick gambling game.

And they smoked his tobacco and were pleased. But among the younger men there was a defiant attitude, a spirit of braggadocio, easily understood by the raw insinuations of the toothless squaws and the giggling of the maidens. They had known few white men, “Sons of the Wolf,” but from those few they had learned strange lessons.

Nor had Scruff Mackenzie, for all his seeming carelessness, failed to note these phenomena. In truth, rolled in his sleeping-furs, he thought it all over, thought seriously, and emptied many pipes in mapping out a campaign. One maiden only had caught his fancy⁠—none other than Zarinska, daughter to the chief. In features, form, and poise, answering more nearly to the white man’s type of beauty, she was almost an anomaly among her tribal sisters. He would possess her, make her his wife, and name her⁠—ah, he would name her Gertrude! Having thus decided, he rolled over on his side and dropped off to sleep, a true son of his all-conquering race, a Samson among the Philistines.

It was slow work and a stiff game; but Scruff Mackenzie maneuvered cunningly, with an unconcern which served to puzzle the Sticks. He took great care to impress the men that he was a sure shot and a mighty hunter, and the camp rang with his plaudits when he brought down a moose at six hundred yards. Of a night he visited in Chief Thling-Tinneh’s lodge of moose and caribou skins, talking big and dispensing tobacco with a lavish hand. Nor did he fail to likewise honour the Shaman; for he realized the medicine-man’s influence with his people, and was anxious to make of him an ally. But that worthy was high and mighty, refused to be propitiated, and was unerringly marked down as a prospective enemy.

Though

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