Khaled - F. Marion Crawford (ap literature book list .TXT) 📗

bed of coals he roasted the locusts after pulling off their legs, and ate his fill. While he was doing this he was much disturbed in mind.

“I have only just begun to live as a man,” he thought. “Did I not stand ten months and thirteen days in the third heaven, unconscious of the passing of time? Who shall tell me whether I have not slept another ten months or more under this bush, like the companions of Al Rakim?”

So, when he had done eating and had drunk again from the well, and had made the mare drink, he saddled her quickly and mounted, and cantered on through the night, guiding his course by the stars. On the following day he again found a well, but much later than before, and he suffered much from thirst as he watched his mare dip her black lips into the pool. Nevertheless he would not break his fast, for he was resolved to be a true believer in practice as well as in belief. So he fell asleep and awoke when it was night again, and ate and drank. In this way he journeyed several days until he began to see the hill country which borders the desert towards Riad, and he understood that he had been much farther away than he had imagined. But he reflected that Allah had doubtless intended to try his constancy by imposing upon him the journey through the desert during the days of fasting. But at last, he awoke one day just at sunset, instead of sleeping until the night. He had been travelling up the first slopes where the ground, though barren, is harder than in the desert, and had lain down in a hollow by an abundant spring. He rose now and made ablutions and prayed, as usual, towards Mecca; that is to say, being where he was, he turned his face to the west as the sun was setting. When he had finished he stood some minutes watching the red light over the desert below him, and then he was suddenly aware that the new moon was hanging just above the diminishing fire of the evening, and he knew that the fast of Ramadhan was over and that the feast of Bairam had begun. Thereat he was glad, and determined to take an unusual number of locusts for his evening meal.

But when he looked about he saw that there were no locusts in the place, though there was grass, which his mare was eating. Then he looked everywhere near the well to see whether some traveller had not perhaps dropped a few dates or a little barley by accident, but there was nothing.

“Doubtless,” he said, “Allah wishes to show me that greediness is a sin even on the day of feasting.”

He drank as much of the water as he could in order to stay his hunger as well as assuage his thirst, and then he saddled the mare and rode up out of the hollow towards the hill country. Towards the middle of the night he came to a small village where all the people were celebrating the feast, having killed a young camel and several sheep. Seeing that he was a traveller they bade him be welcome, and he sat down among them and ate his fill of meat, praising Allah. And corn was given to his mare, so that the dumb animal also kept the feast.

“Truly,” said the people, “thy mare is a daughter of Al Borak, the heavenly steed called ‘the Lightning,’ upon which the nocturnal journey was accomplished by the Prophet, upon whom be peace.”

They said this not because they divined that the mare had been given to Khaled by an angel, but because they saw by her beauty that she must be swift as the wind. For she had a large head, with bony cheeks, and a full forehead and round black eyes wide apart, with smooth black skin about them, and a pointed nose, and the under lip was like that of a camel, projecting a little. And she was neither too long nor too short, having straight legs like steel, and small feet and round hoofs, neither overgrown in idleness nor overworn with much work. And her tail lay flat and long and smooth when she was standing still but arched like the plume of an ostrich when she moved. Her coat was bright bay, glossy and smooth and without any white markings. By all these signs, which belong to the purest blood, the people of the village knew that she was of the fleetest reared in Arabia. And Khaled was glad that the people admired her, since she was the chief of his few possessions, which indeed were not many.

He did not know beforehand what he should do, nor what he should say when in the presence of the Sultan of Nejed, still less how he could venture to ask Zehowah in marriage, having no gifts to offer and not being himself a prince. Before he had become a man it would have been easy for him to find treasures in the Earth such as men had never seen, for, like all the genii, he had been acquainted with the most deeply hidden mines and with all places where men had hidden wealth in old times. But this knowledge does not belong to the intelligence becoming mortals, but rather to the faculty of seeing through solid substance which is exercised by the spirits of the air, and in his present state it was taken from him, together with all possibility of communicating with his former companions. He had nothing but his mare and his sword and the garments he wore, and though the mare was indeed a gift for a king he did not know whether he was meant to offer it to anyone, seeing that it had been given him by an angel.

Nevertheless he did not lose heart, for the celestial messenger had told him