The Art of War - Sun Tzu (most read books of all time .TXT) 📗

xml:lang="cmn-Hant">部分 “in subdivisions,” which is somewhat strange. ↩

I have not attempted a uniform rendering of the four phrases 治氣, 治心, 治力 and 治變, though 治 really bears the same meaning in each case. It is to be taken, I think, not in the sense of “to govern” or “control,” but rather, as Kʽang Hsi defines it, = 簡習 “to examine and practise,” hence “look after,” “keep a watchful eye upon.” We may find an example of this use in the Chou Li, XVIII fol. 46: 治其大禮. Sun Tzǔ has not told us to control or restrain the quality which he calls 氣, but only to observe the time at which it is strongest. As for 心, it is important to remember that in the present context it can only mean “presence of mind.” To speak of “controlling presence of mind” is absurd, and Capt. Calthrop’s “to have the heart under control” is hardly less so. The whole process recommended here is that of chapter VI: 致人而不致於人 (“Therefore the clever combatant⁠ ⁠…”) ↩

The Yü Lan reads 倍 for 背. ↩

Li Chʽüan and Tu Mu, with extraordinary inability to see a metaphor, take these words quite literally of food and drink that have been poisoned by the enemy. Chʽên Hao and Chang Yü carefully point out that the saying has a wider application. The Tʽung Tien reads 貪 “to covet” instead of 食. The similarity of the two characters sufficiently accounts for the mistake. ↩

The commentators explain this rather singular piece of advice by saying that a man whose heart is set on returning home will fight to the death against any attempt to bar his way, and is therefore too dangerous an opponent to be tackled. Chang Yü quotes the words of Han Hsin: 從思東歸之士何所不克 “Invincible is the soldier who hath his desire and returneth homewards.” A marvellous tale is told of Tsʽao Tsʽao’s courage and resource in ch. 1 of the San Kuo Chih, 武帝紀: In 198 AD, he was besieging 張繡 Chang Hsiu in 穰 Jang, when 劉表 Liu Piao sent reinforcements with a view to cutting off Tsʽao’s retreat. The latter was obliged to draw off his troops, only to find himself hemmed in between two enemies, who were guarding each outlet of a narrow pass in which he had engaged himself. In this desparate plight Tsʽao waited until nightfall, when he bored a tunnel into the mountain side and laid an ambush in it. Then he marched on with his baggage-train, and when it grew light, Chang Hsiu, finding that the bird had flown, pressed after him in hot pursuit. As soon as the whole army had passed by, the hidden troops fell on its rear, while Tsʽao himself turned and met his pursuers in front, so that they were thrown into confusion and annihilated. Tsʽao Tsʽao said afterwards: 虜遏吾歸師而與吾死地戰吾是以知勝矣 “The brigands tried to check my army in its retreat and brought me to battle in a desparate position: hence I knew how to overcome them.” ↩

This does not mean that the enemy is to be allowed to escape. The object, as Tu Mu puts it, is 示以生路令無必死之心 “to make him believe that there is a road to safety, and thus prevent his fighting with the courage of despair.” Tu Mu adds pleasantly: 因而擊之 “After that, you may crush him.” ↩

For 迫, the Tʽu Shu reads 追 “pursue.” Chʽên Hao quotes the saying: 鳥窮則搏獸窮則噬 “Birds and beasts when brought to bay will use their claws and teeth.” Chang Yü says: 敵若焚舟破釜決一戰則不可逼迫來 “If your adversary has burned his boats and destroyed his cooking-pots, and is ready to stake all on the issue of a battle, he must not be pushed to extremities.” The phrase 窮宼 doubtless originated with Sun Tzǔ. The Pʽei Wên Yün Fu gives four examples of its use, the earliest being from the Chʽien Han Shu, and I have found another in chap. 34 of the same work. Ho Shih illustrates the meaning by a story taken from the life of 符彥卿 Fu Yen-chʽing in ch. 251 of the 宋史. That general, together with his colleague 杜重威 Tu Chung-wei, was surrounded by a vastly superior army of Khitans in the year 945 AD. The country was bare and desert-like, and the little Chinese force was soon in dire straits for want of water. The wells they bored ran dry, and the men were reduced to squeezing lumps of mud and sucking out the moisture. Their ranks thinned rapidly, until at last Fu Yen-chʽing exclaimed: “We are desperate men. Far better to die for our country than to go with fettered hands into captivity!” A strong gale happened to be blowing from the northeast and darkening the air with dense clouds of sandy dust. Tu Chung-wei was for waiting until this had abated before deciding on a final attack; but luckily another officer, 李守貞 Li Shou-chêng by name, was quicker to see an opportunity, and said: “They are many and we are few, but in the midst of this sandstorm our numbers