A Journal of the Plague Year - Daniel Defoe (good books to read for adults .txt) 📗

as to cover and thatch their huts and to keep them dry. The minister of a parish not far off, not knowing of the other, sent them also about two bushels of wheat and half a bushel of white peas.

They were very thankful, to be sure, for this relief, and particularly the straw was a very great comfort to them; for though the ingenious carpenter had made frames for them to lie in like troughs, and filled them with leaves of trees, and such things as they could get, and had cut all their tent-cloth out to make them coverlids, yet they lay damp and hard and unwholesome till this straw came, which was to them like featherbeds, and, as John said, more welcome than featherbeds would have been at another time.

This gentleman and the minister having thus begun, and given an example of charity to these wanderers, others quickly followed, and they received every day some benevolence or other from the people, but chiefly from the gentlemen who dwelt in the country round them. Some sent them chairs, stools, tables, and such household things as they gave notice they wanted; some sent them blankets, rugs, and coverlids, some earthenware, and some kitchen ware for ordering their food.

Encouraged by this good usage, their carpenter in a few days built them a large shed or house with rafters, and a roof in form, and an upper floor, in which they lodged warm: for the weather began to be damp and cold in the beginning of September. But this house, being well thatched, and the sides and roof made very thick, kept out the cold well enough. He made, also, an earthen wall at one end with a chimney in it, and another of the company, with a vast deal of trouble and pains, made a funnel to the chimney to carry out the smoke.

Here they lived comfortably, though coarsely, till the beginning of September, when they had the bad news to hear, whether true or not, that the plague, which was very hot at Waltham Abbey on one side and at Rumford and Brentwood on the other side, was also coming to Epping, to Woodford, and to most of the towns upon the Forest, and which, as they said, was brought down among them chiefly by the higglers, and such people as went to and from London with provisions.

If this was true, it was an evident contradiction to that report which was afterwards spread all over England, but which, as I have said, I cannot confirm of my own knowledge: namely, that the market-people carrying provisions to the city never got the infection or carried it back into the country; both which, I have been assured, has been false.

It might be that they were preserved even beyond expectation, though not to a miracle, that abundance went and came and were not touched; and that was much for the encouragement of the poor people of London, who had been completely miserable if the people that brought provisions to the markets had not been many times wonderfully preserved, or at least more preserved than could be reasonably expected.

But now these new inmates began to be disturbed more effectually, for the towns about them were really infected, and they began to be afraid to trust one another so much as to go abroad for such things as they wanted, and this pinched them very hard, for now they had little or nothing but what the charitable gentlemen of the country supplied them with. But, for their encouragement, it happened that other gentlemen in the country who had not sent them anything before, began to hear of them and supply them, and one sent them a large pig⁠—that is to say, a porker⁠—another two sheep, and another sent them a calf. In short, they had meat enough, and sometimes had cheese and milk, and all such things. They were chiefly put to it for bread, for when the gentlemen sent them corn they had nowhere to bake it or to grind it. This made them eat the first two bushel of wheat that was sent them in parched corn, as the Israelites of old did, without grinding or making bread of it.

At last they found means to carry their corn to a windmill near Woodford, where they had it ground, and afterwards the biscuit-maker made a hearth so hollow and dry that he could bake biscuit-cakes tolerably well; and thus they came into a condition to live without any assistance or supplies from the towns; and it was well they did, for the country was soon after fully infected, and about 120 were said to have died of the distemper in the villages near them, which was a terrible thing to them.

On this they called a new council, and now the towns had no need to be afraid they should settle near them; but, on the contrary, several families of the poorer sort of the inhabitants quitted their houses and built huts in the forest after the same manner as they had done. But it was observed that several of these poor people that had so removed had the sickness even in their huts or booths; the reason of which was plain, namely, not because they removed into the air, but, (1) because they did not remove time enough; that is to say, not till, by openly conversing with the other people their neighbours, they had the distemper upon them, or (as may be said) among them, and so carried it about them whither they went. Or (2) because they were not careful enough, after they were safely removed out of the towns, not to come in again and mingle with the diseased people.

But be it which of these it will, when our travellers began to perceive that the plague was not only in the towns, but even in the tents and huts on the forest near them, they began then not only to be