Suspiria de Profundis - Thomas De Quincey (best thriller novels of all time txt) 📗

to build and to pull down. Ask, therefore, whatsoever thou wilt⁠—great or small⁠—and through me thou shalt receive it from God. But, my child, ask not amiss. For God is able out of thy own evil asking to weave snares for thy footing. And oftentimes to the lambs whom He loves he gives by seeming to refuse; gives in some better sense, or” (and his voice swelled into the power of anthems) “in some far happier world. Now, therefore, my daughter, be wise on thy own behalf; and say what it is that I shall ask for thee from God.” But the Daughter of Lebanon needed not his caution; for immediately, dropping on one knee to God’s ambassador, whilst the full radiance from the cedar torch fell upon the glory of a penitential eye, she raised her clasped hands in supplication, and said, in answer to the evangelist asking for a second time what gift he should call down upon her from Heaven, “Lord, that thou wouldest put me back into my father’s house.” And the evangelist, because he was human, dropped a tear as he stooped to kiss her forehead, saying, “Daughter, thy prayer is heard in heaven; and I tell thee that the daylight shall not come and go for thirty times, not for the thirtieth time shall the sun drop behind Lebanon, before I will put thee back into thy father’s house.”

Thus the lovely lady came into the guardianship of the evangelist. She sought not to varnish her history, or to palliate her own transgressions. In so far as she had offended at all, her case was that of millions in every generation. Her father was a prince in Lebanon, proud, unforgiving, austere. The wrongs done to his daughter by her dishonourable lover, because done under favour of opportunities created by her confidence in his integrity, her father persisted in resenting as wrongs done by this injured daughter herself; and, refusing to her all protection, drove her, whilst yet confessedly innocent, into criminal compliances under sudden necessities of seeking daily bread from her own uninstructed efforts. Great was the wrong she suffered both from father and lover; great was the retribution. She lost a churlish father and a wicked lover; she gained an apostolic guardian. She lost a princely station in Lebanon; she gained an early heritage in heaven. For this heritage is hers within thirty days, if she will not defeat it herself. And, whilst the stealthy motion of time travelled towards this thirtieth day, behold! a burning fever desolated Damascus, which also laid its arrest upon the Daughter of Lebanon, yet gently, and so that hardly for an hour did it withdraw her from the heavenly teachings of the evangelist. And thus daily the doubt was strengthened⁠—would the holy apostle suddenly touch her with his hand, and say, “Woman, be thou whole!” or would he present her on the thirtieth day as a pure bride to Christ? But perfect freedom belongs to Christian service, and she only must make the election.

Up rose the sun on the thirtieth morning in all his pomp, but suddenly was darkened by driving storms. Not until noon was the heavenly orb again revealed; then the glorious light was again unmasked, and again the Syrian valleys rejoiced. This was the hour already appointed for the baptism of the new Christian daughter. Heaven and Earth shed gratulation on the happy festival; and, when all was finished, under an awning raised above the level roof of her dwelling-house, the regenerate daughter of Lebanon, looking over the rose-gardens of Damascus, with amplest prospect of her native hills, lay in blissful trance, making proclamation, by her white baptismal robes, of recovered innocence and of reconciliation with God. And, when the sun was declining to the west, the evangelist, who had sat from noon by the bedside of his spiritual daughter, rose solemnly, and said, “Lady of Lebanon, the day is already come, and the hour is coming, in which my covenant must be fulfilled with thee. Wilt thou, therefore, being now wiser in thy thoughts, suffer God thy new Father to give by seeming to refuse; to give in some better sense, or in some far happier world?” But the Daughter of Lebanon sorrowed at these words; she yearned after her native hills; not for themselves, but because there it was that she had left that sweet twin-born sister with whom from infant days hand-in-hand she had wandered amongst the everlasting cedars. And again the evangelist sat down by her bedside; whilst she by intervals communed with him, and by intervals slept gently under the oppression of her fever. But, as evening drew nearer, and it wanted now but a brief space to the going down of the sun, once again, and with deeper solemnity, the evangelist rose to his feet, and said, “O daughter! this is the thirtieth day, and the sun is drawing near to his rest; brief, therefore, is the time within which I must fulfil the word that God spoke to thee by me.” Then, because light clouds of delirium were playing about her brain, he raised his pastoral staff, and, pointing it to her temples, rebuked the clouds, and bade that no more they should trouble her vision, or stand between her and the forests of Lebanon. And the delirious clouds parted asunder, breaking away to the right and to the left. But upon the forests of Lebanon there hung a mighty mass of overshadowing vapours, bequeathed by the morning’s storm. And a second time the evangelist raised his pastoral staff, and, pointing it to the gloomy vapours, rebuked them, and bade that no more they should stand between his daughter and her father’s house. And immediately the dark vapours broke away from Lebanon to the right and to the left; and the farewell radiance of the sun lighted up all the paths that ran between the everlasting cedars and her father’s palace. But vainly the lady of Lebanon searched