Short Fiction - Herman Melville (top 100 novels of all time .txt) 📗

the charmed Bruin,” murmured I.

The fiddle ceased. Once more, with redoubled curiosity, I gazed upon the easy, indifferent Hautboy. But he entirely baffled inquisition.

When, leaving him, Standard and I were in the street once more, I earnestly conjured him to tell me who, in sober truth, this marvelous Hautboy was.

“Why, haven’t you seen him? And didn’t you yourself lay his whole anatomy open on the marble slab at Taylor’s? What more can you possibly learn? Doubtless your own masterly insight has already put you in possession of all.”

“You mock me, Standard. There is some mystery here. Tell me, I entreat you, who is Hautboy?”

“An extraordinary genius, Helmstone,” said Standard, with sudden ardor, “who in boyhood drained the whole flagon of glory; whose going from city to city was a going from triumph to triumph. One who has been an object of wonder to the wisest, been caressed by the loveliest, received the open homage of thousands on thousands of the rabble. But today he walks Broadway and no man knows him. With you and me, the elbow of the hurrying clerk, and the pole of the remorseless omnibus, shove him. He who has a hundred times been crowned with laurels, now wears, as you see, a bunged beaver. Once fortune poured showers of gold into his lap, as showers of laurel leaves upon his brow. Today, from house to house he hies, teaching fiddling for a living. Crammed once with fame, he is now hilarious without it. With genius and without fame, he is happier than a king. More a prodigy now than ever.”

“His true name?”

“Let me whisper it in your ear.”

“What! Oh, Standard, myself, as a child, have shouted myself hoarse applauding that very name in the theatre.”

“I have heard your poem was not very handsomely received,” said Standard, now suddenly shifting the subject.

“Not a word of that, for heaven’s sake!” cried I. “If Cicero, traveling in the East, found sympathetic solace for his grief in beholding the arid overthrow of a once gorgeous city, shall not my petty affair be as nothing, when I behold in Hautboy the vine and the rose climbing the shattered shafts of his tumbled temple of Fame?”

Next day I tore all my manuscripts, bought me a fiddle, and went to take regular lessons of Hautboy.

The Paradise of Bachelors and the Tartarus of Maids The Paradise of Bachelors

It lies not far from Temple-Bar.

Going to it, by the usual way, is like stealing from the heated plain into some cool, deep glen, shady among the harboring hills.

Sick with the din and soiled with the mud of Fleet Street⁠—where the Benedick tradesmen are hurrying by, with ledger-lines ruled along their brows; thinking upon rise of bread and fall of babies⁠—you adroitly turn a mystic corner⁠—not a street⁠—glide down a dim, monastic way, flanked by dark, sedate, and solemn piles, and still wending on, give the whole careworn world the slip, and, disentangled, stand beneath the quiet cloisters of the Paradise of Bachelors.

Sweet are the oases in Sahara; charming the isle-groves of August prairies; delectable pure faith amidst a thousand perfidies: but sweeter, still more charming, more delectable, the dreamy Paradise of Bachelors, found in the stony heart of stunning London.

In mild meditation pace the cloisters; take your pleasure, sip your leisure, in the garden waterward; go linger in the ancient library; go worship in the sculptured chapel; but little have you seen, just nothing do you know, not the kernel have you tasted, till you dine among the banded Bachelors, and see their convivial eyes and glasses sparkle. Not dine in bustling commons, during term-time, in the hall; but tranquilly, by private hint, at a private table; some fine Templar’s hospitality invited guest.

Templar? That’s a romantic name. Let me see. Brian de Bois Gilbert was a Templar, I believe. Do we understand you to insinuate that those famous Templars still survive in modern London? May the ring of their armed heels be heard, and the rattle of their shields, as in mailed prayer the monk-knights kneel before the consecrated Host? Surely a monk-knight were a curious sight picking his way along the Strand, his gleaming corselet and snowy surcoat spattered by an omnibus. Long-bearded, too, according to his order’s rule; his face fuzzy as a pard’s; how would the grim ghost look among the crop-haired, close-shaven citizens. We know indeed⁠—sad history recounts it⁠—that a moral blight tainted at last this sacred Brotherhood. Though no sworded foe might outskill them in the fence, yet the work of luxury crawled beneath their guard, gnawing the core of knightly troth, nibbling the monastic vows, till at last the monk’s austerity relaxed to wassailing, and the sworn knights-bachelors grew to be but hypocrites and rakes.

But for all this, quite unprepared were we to learn that Knights-Templars (if at all in being) were so entirely secularized as to be reduced from carving out immortal fame in glorious battling for the Holy Land, to the carving of roast mutton at a dinner-board. Like Anacreon, do these degenerate Templars now think it sweeter far to fall in banquet hall than in war? Or, indeed, how can there be any survival of that famous order? Templars in modern London! Templars in their red-cross mantles smoking cigars at the Divan! Templars crowded in a railway train, till, stacked with steel helmet, spear, and shield, the whole train looks like one elongated locomotive!

No. The genuine Templar is long since departed. Go view the wondrous tombs in the Temple Church; see there the rigidly-haughty forms stretched out, with crossed arms upon their stilly hearts, in everlasting undreaming rest. Like the years before the flood, the bold Knights-Templars are no more. Nevertheless, the name remains, and the nominal society, and the ancient grounds, and some of the ancient edifices. But the iron heel is changed to a boot of patent-leather; the long two-handed sword to a one-handed quill; the monk-giver of gratuitous ghostly counsel now counsels for a fee; the defender