Penguin Island - Anatole France (good book recommendations .TXT) 📗

Maniflore grew visibly greater beneath insult, abuse, and calumny.

For long months Penguinia had been divided into two camps and, though at first sight it may appear strange, hitherto the socialists had taken no part in the contest. Their groups comprised almost all the manual workers in the country, necessarily scattered, confused, broken up, and divided, but formidable. The Pyrot affair threw the group leaders into a singular embarrassment. They did not wish to place themselves either on the side of the financiers or on the side of the army. They regarded the Jews, both great and small, as their uncompromising opponents. Their principles were not at stake, nor were their interests concerned in the affair. Still the greater number felt how difficult it was growing for them to remain aloof from struggles in which all Penguinia was engaged.

Their leaders called a sitting of their federation at the Rue de la Queue-du-diable-St. Maël, to take into consideration the conduct they ought to adopt in the present circumstances and in future eventualities.

Comrade Phoenix was the first to speak.

“A crime,” said he, “the most odious and cowardly of crimes, a judicial crime, has been committed. Military judges, coerced or misled by their superior officers, have condemned an innocent man to an infamous and cruel punishment. Let us not say that the victim is not one of our own party, that he belongs to a caste which was, and always will be, our enemy. Our party is the party of social justice; it can look upon no iniquity with indifference.

“It would be a shame for us if we left it to Kerdanic, a radical, to Colomban, a member of the middle classes, and to a few moderate Republicans, alone to proceed against the crimes of the army. If the victim is not one of us, his executioners are our brothers’ executioners, and before Greatauk struck down this soldier he shot our comrades who were on strike.

“Comrades, by an intellectual, moral and material effort you must rescue Pyrot from his torment, and in performing this generous act you are not turning aside from the liberating and revolutionary task you have undertaken, for Pyrot his become the symbol of the oppressed and of all the social iniquities that now exist; by destroying one you make all the others tremble.”

When Phoenix ended, comrade Sapor spoke in these terms:

“You are advised to abandon your task in order to do something with which you have no concern. Why throw yourselves into a conflict where, on whatever side you turn, you will find none but your natural, uncompromising, even necessary opponents? Are the financiers to be less hated by us than the army? What inept and criminal generosity is it that hurries you to save those seven hundred Pyrotists whom you will always find confronting you in the social war?

“It is proposed that you act the part of the police for your enemies, and that you are to reestablish for them the order which their own crimes have disturbed. Magnanimity pushed to this degree changes its name.

“Comrades, there is a point at which infamy becomes fatal to a society. Penguin society is being strangled by its infamy, and you are requested to save it, to give it air that it can breathe. This is simply turning you into ridicule.

“Leave it to smother itself and let us gaze at its last convulsions with joyful contempt, only regretting that it has so entirely corrupted the soil on which it has been built that we shall find nothing but poisoned mud on which to lay the foundations of a new society.”

When Sapor had ended his speech comrade Lapersonne pronounced these few words:

“Phoenix calls us to Pyrot’s help for the reason that Pyrot is innocent. It seems to me that that is a very bad reason. If Pyrot is innocent he has behaved like a good soldier and has always conscientiously worked at his trade, which principally consists in shooting the people. That is not a motive to make the people brave all dangers in his defence. When it is demonstrated to me that Pyrot is guilty and that he stole the army hay, I shall be on his side.”

Comrade Larrivée afterwards spoke.

“I am not of my friend, Phoenix’s opinion but I am not with my friend Sapor either. I do not believe that the party is bound to embrace a cause as soon as we are told that that cause is just. That, I am afraid, is a grievous abuse of words and a dangerous equivocation. For social justice is not revolutionary justice. They are both in perpetual antagonism: to serve the one is to oppose the other. As for me, my choice is made. I am for revolutionary justice as against social justice. Still, in the present case I am against abstention. I say that when a lucky chance brings us an affair like this we should be fools not to profit by it.

“How? We are given an opportunity of striking terrible, perhaps fatal, blows against militarism. And am I to fold my arms? I tell you, comrades, I am not a fakir, I have never been a fakir, and if there are fakirs here let them not count on me. To sit in meditation is a policy without results and one which I shall never adopt.

“A party like ours ought to be continually asserting itself. It ought to prove its existence by continual action. We will intervene in the Pyrot affair but we will intervene in it in a revolutionary manner; we will adopt violent action.⁠ ⁠… Perhaps you think that violence is old-fashioned and superannuated, to be scrapped along with diligences, hand presses and aerial telegraphy. You are mistaken. Today as yesterday nothing is obtained except by violence; it is the one efficient instrument. The only thing necessary is to know how to use it. You ask what will our action be? I will tell you: it will be to stir up the governing classes against one another, to put the army