The Gambler - Fyodor Dostoevsky (bookstand for reading txt) 📗

upon trente-et-quarante, as mere relaxations which have been arranged solely for his amusement. Of the existence of the lures and gains upon which the bank is founded and maintained he must profess to have not an inkling. Best of all, he ought to imagine his fellow-gamblers and the rest of the mob which stands trembling over a coin to be equally rich and gentlemanly with himself, and playing solely for recreation and pleasure. This complete ignorance of the realities, this innocent view of mankind, is what, in my opinion, constitutes the truly aristocratic. For instance, I have seen even fond mothers so far indulge their guileless, elegant daughters⁠—misses of fifteen or sixteen⁠—as to give them a few gold coins and teach them how to play; and though the young ladies may have won or have lost, they have invariably laughed, and departed as though they were well pleased. In the same way, I saw our General once approach the table in a stolid, important manner. A lackey darted to offer him a chair, but the General did not even notice him. Slowly he took out his money bags, and slowly extracted 300 francs in gold, which he staked on the black, and won. Yet he did not take up his winnings⁠—he left them there on the table. Again the black turned up, and again he did not gather in what he had won; and when, in the third round, the red turned up he lost, at a stroke, 1,200 francs. Yet even then he rose with a smile, and thus preserved his reputation; yet I knew that his money bags must be chafing his heart, as well as that, had the stake been twice or thrice as much again, he would still have restrained himself from venting his disappointment.

On the other hand, I saw a Frenchman first win, and then lose, 30,000 francs cheerfully, and without a murmur. Yes; even if a gentleman should lose his whole substance, he must never give way to annoyance. Money must be so subservient to gentility as never to be worth a thought. Of course, the supremely aristocratic thing is to be entirely oblivious of the mire of rabble, with its setting; but sometimes a reverse course may be aristocratic to remark, to scan, and even to gape at, the mob (for preference, through a lorgnette), even as though one were taking the crowd and its squalor for a sort of raree show which had been organised specially for a gentleman’s diversion. Though one may be squeezed by the crowd, one must look as though one were fully assured of being the observer⁠—of having neither part nor lot with the observed. At the same time, to stare fixedly about one is unbecoming; for that, again, is ungentlemanly, seeing that no spectacle is worth an open stare⁠—are no spectacles in the world which merit from a gentleman too pronounced an inspection.

However, to me personally the scene did seem to be worth undisguised contemplation⁠—more especially in view of the fact that I had come there not only to look at, but also to number myself sincerely and wholeheartedly with, the mob. As for my secret moral views, I had no room for them amongst my actual, practical opinions. Let that stand as written: I am writing only to relieve my conscience. Yet let me say also this: that from the first I have been consistent in having an intense aversion to any trial of my acts and thoughts by a moral standard. Another standard altogether has directed my life.⁠ ⁠…

As a matter of fact, the mob was playing in exceedingly foul fashion. Indeed, I have an idea that sheer robbery was going on around that gaming-table. The croupiers who sat at the two ends of it had not only to watch the stakes, but also to calculate the game⁠—an immense amount of work for two men! As for the crowd itself⁠—well, it consisted mostly of Frenchmen. Yet I was not then taking notes merely in order to be able to give you a description of roulette, but in order to get my bearings as to my behaviour when I myself should begin to play. For example, I noticed that nothing was more common than for another’s hand to stretch out and grab one’s winnings whenever one had won. Then there would arise a dispute, and frequently an uproar; and it would be a case of “I beg of you to prove, and to produce witnesses to the fact, that the stake is yours.”

At first the proceedings were pure Greek to me. I could only divine and distinguish that stakes were hazarded on numbers, on “odd” or “even,” and on colours. Polina’s money I decided to risk, that evening, only to the amount of 100 gülden. The thought that I was not going to play for myself quite unnerved me. It was an unpleasant sensation, and I tried hard to banish it. I had a feeling that, once I had begun to play for Polina, I should wreck my own fortunes. Also, I wonder if anyone has ever approached a gaming-table without falling an immediate prey to superstition? I began by pulling out fifty gülden, and staking them on “even.” The wheel spun and stopped at 13. I had lost! With a feeling like a sick qualm, as though I would like to make my way out of the crowd and go home, I staked another fifty gülden⁠—this time on the red. The red turned up. Next time I staked the 100 gülden just where they lay⁠—and again the red turned up. Again I staked the whole sum, and again the red turned up. Clutching my 400 gülden, I placed 200 of them on twelve figures, to see what would come of it. The result was that the croupier paid me out three times my total stake! Thus from 100 gülden my store had grown to 800! Upon that such a curious, such an inexplicable, unwonted feeling overcame