The Rainbow - D. H. Lawrence (e reader comics TXT) 📗

she dreaded and resisted. She was subject to him as to the Angel of the Presence. She waited upon him and heard his will, and she trembled in his service.

Then all this passed away. Then he loved her for her childishness and for her strangeness to him, for the wonder of her soul which was different from his soul, and which made him genuine when he would be false. And she loved him for the way he sat loosely in a chair, or for the way he came through a door with his face open and eager. She loved his ringing, eager voice, and the touch of the unknown about him, his absolute simplicity.

Yet neither of them was quite satisfied. He felt, somewhere, that she did not respect him. She only respected him as far as he was related to herself. For what he was, beyond her, she had no care. She did not care for what he represented in himself. It is true, he did not know himself what he represented. But whatever it was she did not really honour it. She did no service to his work as a lace-designer, nor to himself as breadwinner. Because he went down to the office and worked every day⁠—that entitled him to no respect or regard from her, he knew. Rather she despised him for it. And he almost loved her for this, though at first it maddened him like an insult.

What was much deeper, she soon came to combat his deepest feelings. What he thought about life and about society and mankind did not matter very much to her: he was right enough to be insignificant. This was again galling to him. She would judge beyond him on these things. But at length he came to accept her judgments, discovering them as if they were his own. It was not here the deep trouble lay. The deep root of his enmity lay in the fact that she jeered at his soul. He was inarticulate and stupid in thought. But to some things he clung passionately. He loved the Church. If she tried to get out of him, what he believed, then they were both soon in a white rage.

Did he believe the water turned to wine at Cana? She would drive him to the thing as a historical fact: so much rainwater⁠—look at it⁠—can it become grape-juice, wine? For an instant, he saw with the clear eyes of the mind and said no, his clear mind, answering her for a moment, rejected the idea. And immediately his whole soul was crying in a mad, inchoate hatred against this violation of himself. It was true for him. His mind was extinguished again at once, his blood was up. In his blood and bones, he wanted the scene, the wedding, the water brought forward from the firkins as red wine: and Christ saying to His mother: “Woman, what have I to do with thee?⁠—mine hour is not yet come.”

And then:

“His mother saith unto the servants, ‘Whatsoever he saith unto you, do it.’ ”

Brangwen loved it, with his bones and blood he loved it, he could not let it go. Yet she forced him to let it go. She hated his blind attachments.

Water, natural water, could it suddenly and unnaturally turn into wine, depart from its being and at haphazard take on another being? Ah no, he knew it was wrong.

She became again the palpitating, hostile child, hateful, putting things to destruction. He became mute and dead. His own being gave him the lie. He knew it was so: wine was wine, water was water, forever: the water had not become wine. The miracle was not a real fact. She seemed to be destroying him. He went out, dark and destroyed, his soul running its blood. And he tasted of death. Because his life was formed in these unquestioned concepts.

She, desolate again as she had been when she was a child, went away and sobbed. She did not care, she did not care whether the water had turned to wine or not. Let him believe it if he wanted to. But she knew she had won. And an ashy desolation came over her.

They were ashenly miserable for some time. Then the life began to come back. He was nothing if not dogged. He thought again of the chapter of St. John. There was a great biting pang. “But thou hast kept the good wine until now.” “The best wine!” The young man’s heart responded in a craving, in a triumph, although the knowledge that it was not true in fact bit at him like a weasel in his heart. Which was stronger, the pain of the denial, or the desire for affirmation? He was stubborn in spirit, and abode by his desire. But he would not any more affirm the miracles as true.

Very well, it was not true, the water had not turned into wine. The water had not turned into wine. But for all that he would live in his soul as if the water had turned into wine. For truth of fact, it had not. But for his soul, it had.

“Whether it turned into wine or whether it didn’t,” he said, “it doesn’t bother me. I take it for what it is.”

“And what is it?” she asked, quickly, hopefully.

“It’s the Bible,” he said.

That answer enraged her, and she despised him. She did not actively question the Bible herself. But he drove her to contempt.

And yet he did not care about the Bible, the written letter. Although he could not satisfy her, yet she knew of herself that he had something real. He was not a dogmatist. He did not believe in fact that the water turned into wine. He did not want to make a fact out of it. Indeed, his attitude was without criticism. It was purely individual. He took that which was of value to him from the Written Word, he added to his spirit. His mind he let sleep.

And she