Eminent Victorians - Lytton Strachey (essential books to read TXT) 📗

look to that in voluntarily. I am afraid you will be inclined to think this ‘cant’ and I am conscious that even one’s truest feelings, if very frequently put out in the light, do make a bad and disagreeable appearance; but this, however, is true, and even if I am carrying it too far, I do not think it has made me really forgetful of my personal friends, such as, in particular, Gell and Burbidge and Walrond, and yourself, my dear Simpkinson.”

Perhaps it was not surprising that a young man brought up in such an atmosphere, should have fallen a prey at Oxford, to the frenzies of religious controversy; that he should have been driven almost out of his wits by the ratiocinations of W. G. Ward; that he should have lost his faith; that he should have spent the rest of his existence lamenting that loss, both in prose and verse; and that he should have eventually succumbed, conscientiously doing up brown paper parcels for Florence Nightingale.

In the earlier years of his headmastership Dr. Arnold had to face a good deal of opposition. His advanced religious views were disliked, and there were many parents to whom his system of school government did not commend itself. But in time this hostility melted away. Succeeding generations of favourite pupils began to spread his fame through the Universities. At Oxford especially, men were profoundly impressed by the pious aims of the boys from Rugby. It was a new thing to see undergraduates going to Chapel more often than they were obliged, and visiting the good poor. Their reverent admiration for Dr. Arnold was no less remarkable. Whenever two of his old pupils met, they joined in his praises; and the sight of his picture had been known to call forth, from one who had not even reached the Sixth, exclamations of rapture lasting for ten minutes and filling with astonishment the young men from other schools who happened to be present.

He became a celebrity; he became at last a great man. Rugby prospered; its numbers rose higher than ever before; and, after thirteen years as headmaster, Dr. Arnold began to feel that his work there was accomplished, and that he might look forward either to other labours or, perhaps, to a dignified retirement. But it was not to be.

His father had died suddenly at the age of fifty-three from angina pectoris; and he himself was haunted by forebodings of an early death. To be snatched away without a warning, to come in a moment from the seductions of this World to the presence of Eternity⁠—his most ordinary actions, the most casual remarks, served to keep him in remembrance of that dreadful possibility. When one of his little boys clapped his hands at the thought of the approaching holidays, the Doctor gently checked him, and repeated the story of his own early childhood; how his own father had made him read aloud a sermon on the text “Boast not thyself of tomorrow”; and how, within the week, his father was dead. On the title page of his MS. volume of sermons, he was always careful to write the date of its commencement, leaving a blank for that of its completion. One of his children asked him the meaning of this. “It is one of the most solemn things I do,” he replied, “to write the beginning of that sentence, and think that I may perhaps not live to finish it.”

It was noticed that in the spring of 1842 such thoughts seemed to be even more frequently in his mind than usual. He was only in his forty-seventh year, but he dwelt darkly on the fragility of human existence. Towards the end of May, he began to keep a diary⁠—a private memorandum of his intimate communings with the Almighty. Here, evening after evening, in the traditional language of religious devotion, he humbled himself before God, prayed for strength and purity, and threw himself upon the mercy of the Most High.

“Another day and another month succeed,” he wrote on May 31st. “May God keep my mind and heart fixed on Him, and cleanse me from all sin. I would wish to keep a watch over my tongue, as to vehement speaking and censuring of others⁠ ⁠… I would desire to remember my latter end to which I am approaching⁠ ⁠… May God keep me in the hour of death, through Jesus Christ; and preserve me from every fear, as well as from presumption.”

On June 2nd he wrote, “Again the day is over and I am going to rest. Oh Lord, preserve me this night, and strengthen me to bear whatever Thou shalt see fit to lay on me, whether pain, sickness, danger, or distress.” On Sunday, June 5th, the reading of the newspaper aroused “painful and solemn” reflections⁠ ⁠… “So much of sin and so much of suffering in the world, as are there displayed, and no one seems able to remedy either. And then the thought of my own private life, so full of comforts, is very startling.” He was puzzled; but he concluded with a prayer: “May I be kept humble and zealous, and may God give me grace to labour in my generation for the good of my brethren and for His Glory!”

The end of the term was approaching, and to all appearance the Doctor was in excellent spirits. On June 11th, after a hard day’s work, he spent the evening with a friend in the discussion of various topics upon which he often touched in his conversation the comparison of the art of medicine in barbarous and civilised ages, the philological importance of provincial vocabularies, and the threatening prospect of the moral condition of the United States. Left alone, he turned to his diary.

“The day after tomorrow,” he wrote, “is my birthday, if I am permitted to live to see it⁠—my forty-seventh birthday since my birth. How large a portion of my life on earth is already passed! And then⁠—what is to follow this life? How