The Humbugs of the World - P. T. Barnum (red white royal blue TXT) 📗

celebrity, and old ladies and gentlemen peering out of upper-story windows were saluted with playful tokens of regard, such as turnips, eggs of ancient date, and other things too numerous to mention, from the crowd. Nor was the throng composed entirely of Gothamites. The surrounding country sent in its contingent. They came on foot, on horseback, in wagons, and arrayed in all the costumes known about these parts, since the days of Rip Van Winkle. Cruikshanks would have made a fortune from his easy sketches of only a few figures in the scene. And thus the concourse continued for days together, arriving at early morn and staying there in the street until “dewy eve.”

As a matter of course, there were various explanations of the story propounded by various people⁠—all wondrously wise in their own conceit. Some would have it that “the Ghost” was got up by some of the neighbors, who wished, in this manner, to drive away disreputable occupants; others insisted that it was the revenge of an ousted tenant, etc., etc. Everybody offered his own theory, and, as is usual, in such cases, nobody was exactly right.

Meanwhile, the Sunday Mercury continued its publications of the further progress of the “mystery,” from week to week, for a space of nearly two months, until the whole country seemed to have gone ghost-mad. Apparitions and goblins dire were seen in Washington, Rochester, Albany, Montreal, and other cities.

The spiritualists took it up and began to discuss “the Carter Ghost” with the utmost zeal. One startling individual⁠—a physician and a philosopher⁠—emerged from his professional shell into full-fledged glory, as the greatest canard of all, and published revelations of his own intermediate intercourse with the terrific “Carter.” In every nook and corner of the land, tremendous posters, in white and yellow, broke out upon the walls and windows of news-depots, with capitals a foot long, and exclamation-points like drumsticks, announcing fresh installments of the “Ghost” story, and it was a regular fight between go-ahead vendors who should get the next batch of horrors in advance of his rivals.

Nor was the effect abroad the least feature of this stupendous “sell.” The English, French, and German press translated some of the articles in epitome, and wrote grave commentaries thereon. The stage soon caught the blaze; and Professor Pepper, at the Royal Polytechnic Institute, in London, invented a most ingenious device for producing ghosts which should walk about upon the stage in such a perfectly-astounding manner as to throw poor Hamlet’s father and the evil genius of Brutus quite into the “shade.” “Pepper’s Ghost” soon crossed the Atlantic, and all our theatres were speedily alive with nocturnal apparitions. The only real ghosts, however⁠—four in number⁠—came out at the Museum, in an appropriate drama, which had an immense run⁠—“all for twenty-five cents,” or only six and a quarter cents per ghost!

But I must not forget to say that, really, the details given in the Sunday Mercury were well calculated to lead captive a large class of minds prone to luxuriate in the marvelous when well mixed with plausible reasoning. The most circumstantial accounts were given of sundry “gifted young ladies,” “grave and learned professors,” “reliable gentlemen”⁠—where are those not found?⁠—“lonely watchers,” and others, who had sought interviews with the “ghost,” to their own great enlightenment, indeed, but, likewise, complete discomfiture. Pistols were fired at him, pianos played and songs sung for him, and, finally, his daguerreotype taken on prepared metallic plates set upright in the haunted room. One shrewd artist brought out an “exact photographic likeness” of the distinguished stranger on cartes de visite, and made immense sales. The apparitions, too, multiplied. An old man, a woman, and a child made their appearance in the house of wonders, and, at last, a gory head with distended eyeballs, swimming in a sea of blood, upon a platter⁠—like that of Holofernes⁠—capped the climax.

Certain wiseacres here began to see political allusions in the Ghost, and many actually took the whole affair to be a cunningly devised political satire upon this or that party, according as their sympathies swayed them.

It would have been a remarkable portion of “this strange, eventful history,” of course, if “Barnum” could have escaped the accusation of being its progenitor.

I was continually beset, and frequently, when more than usually busy, thoroughly annoyed by the innuendoes of my visitors, that I was the father of “the Ghost.”

“Come, now, Mr. Barnum⁠—this is going a little too far!” some good old dame or grandfather would say to me. “You oughtn’t to scare people in this way. These ghosts are ugly customers!”

“My dear Sir,” or “Madam,” I would say, as the case might be, “I do assure you I know nothing whatever about the Ghost”⁠—and as for ‘spirits,’ you know I never touch them, and have been preaching against them nearly all my life.”

“Well! well! you will have the last turn,” they’d retort, as they edged away; “but you needn’t tell us. We guess we’ve found the ghost.”

Now, all I can add about this strange hallucination is, that those who came to me to see the original “Carter,” really saw the “Elephant.”

The wonderful apparition disappeared, at length, as suddenly as he had come. The “Bull’s-Eye Brigade,” as the squad of police put on duty to watch the neighborhood, for various reasons, was termed, hung to their work, and flashed the light of their lanterns into the faces of lonely couples, for some time afterward; but quiet, at length, settled down over all: and it has been it seems, reserved for my pen to record briefly the history of “The Twenty-seventh Street Ghost.”

XXXII

The moon-hoax.

The most stupendous scientific imposition upon the public that the generation with which we are numbered has known, was the so-called “Moon-Hoax,” published in the columns of the New York Sun, in the months of August and September, 1835. The sensation created by this immense imposture, not only throughout the United States, but in every part of the civilized world, and the