The Conquest of Bread - Peter Kropotkin (reading tree txt) 📗

as the present peasants who wear themselves out, ploughing for a wage that barely provides them with sufficient food for the year, but by following the principles of the intensive agriculture, of the market gardeners, applied on a large scale by means of the best machinery that man has invented or can invent. They will till the land⁠—not, however, like the country beast of burden: a Paris jeweller would object to that. They will organize cultivation on better principles; and not in the future, but at once, during the revolutionary struggles, from fear of being worsted by the enemy.

Agriculture will have to be carried out on intelligent lines, by men and women availing themselves of the experience of the present time, organizing themselves in joyous gangs for pleasant work, like those who, a hundred years ago, worked in the Champ de Mars for the Feast of the Federation⁠—a work of delight, when not carried to excess, when scientifically organized, when man invents and improves his tools and is conscious of being a useful member of the community.

Of course, they will not only cultivate wheat and oats⁠—they will also produce those things which they formerly used to order from foreign parts. And let us not forget that for the inhabitants of a revolted territory, “foreign parts” may include all districts that have not joined in the revolutionary movement. During the Revolutions of 1793 and 1871 Paris was made to feel that “foreign parts” meant even the country district at her very gates. The speculator in grains at Troyes starved in 1793 and 1794 the sansculottes of Paris as badly, and even worse, than the German armies brought on to French soil by the Versailles conspirators. The revolted city will be compelled to do without these “foreigners,” and why not? France invented beetroot sugar when sugarcane ran short during the continental blockade. Parisians discovered saltpetre in their cellars when they no longer received any from abroad. Shall we be inferior to our grandfathers, who hardly lisped the first words of science?

A revolution is more than a mere change of the prevailing political system. It implies the awakening of human intelligence, the increasing of the inventive spirit tenfold, a hundredfold; it is the dawn of a new science⁠—the science of men like Laplace, Lamarck, Lavoisier. It is a revolution in the minds of men, as deep, and deeper still, than in their institutions.

And there are still economists, who tell us that once the “revolution is made,” everyone will return to his workshop, as if passing through a revolution were going home after a walk in the Epping forest!

To begin with, the sole fact of having laid hands on middle-class property will imply the necessity of completely reorganizing the whole of economic life in the workshops, the dockyards, the factories.

And the revolution surely will not fail to act in this direction. Should Paris, during the social revolution, be cut off from the world for a year or two by the supporters of middle-class rule, its millions of intellects, not yet depressed by factory life⁠—that City of little trades which stimulate the spirit of invention⁠—will show the world what man’s brain can accomplish without asking for help from without, but the motor force of the sun that gives light, the power of the wind that sweeps away impurities, and the silent life-forces at work in the earth we tread on.

We shall see then what a variety of trades, mutually cooperating on a spot of the globe and animated by a revolution, can do to feed, clothe, house, and supply with all manner of luxuries millions of intelligent men.

We need write no fiction to prove this. What we are sure of, what has already been experimented upon, and recognized as practical, would suffice to carry it into effect, if the attempt were fertilized, vivified by the daring inspiration of the Revolution and the spontaneous impulse of the masses.

XVII Agriculture I

Political Economy has often been reproached with drawing all its deductions from the decidedly false principle, that the only incentive capable of forcing a man to augment his power of production is personal interest in its narrowest sense.

The reproach is perfectly true; so true that epochs of great industrial discoveries and true progress in industry are precisely those in which the happiness of all was inspiring men, and in which personal enrichment was least thought of. The great investigators in science and the great inventors aimed, above all, at giving greater freedom of mankind. And if Watt, Stephenson, Jacquard, etc., could have only foreseen what a state of misery their sleepless nights would bring to the workers, they certainly would have burned their designs and broken their models.

Another principle that pervades Political Economy is just as false. It is the tacit admission, common to all economists, that if there is often overproduction in certain branches, a society will nevertheless never have sufficient products to satisfy the wants of all, and that consequently the day will never come when nobody will be forced to sell his labour in exchange for wages. This tacit admission is found at the basis of all theories and all the so-called “laws” taught by economists.

And yet it is certain that the day when any civilized association of individuals would ask itself, what are the needs of all, and the means of satisfying them, it would see that, in industry, as in agriculture, it already possesses sufficient to provide abundantly for all needs, on condition that it knows how to apply these means to satisfy real needs.

That this is true as regards industry no one can contest. Indeed, it suffices to study the processes already in use to extract coals and ore, to obtain steel and work it, to manufacture on a great scale what is used for clothing, etc., in order to perceive that we could already increase our production fourfold or more, and yet use for that less work than we are using