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seeming rescue by a votaress of the high priestess of the sun had been but a part of the mimicry of their heathen ceremony⁠—the sun looking down upon him through the opening at the top of the court had claimed him as his own, and the priestess had come from the inner temple to save him from the polluting hands of worldlings⁠—to save him as a human offering to their flaming deity.

And had he needed further assurance as to the correctness of his theory he had only to cast his eyes upon the brownish-red stains that caked the stone altar and covered the floor in its immediate vicinity, or to the human skulls which grinned from countless niches in the towering walls.

The priestess led the victim to the altar steps. Again the galleries above filled with watchers, while from an arched doorway at the east end of the chamber a procession of females filed slowly into the room. They wore, like the men, only skins of wild animals caught about their waists with rawhide belts or chains of gold; but the black masses of their hair were encrusted with golden headgear composed of many circular and oval pieces of gold ingeniously held together to form a metal cap from which depended at each side of the head, long strings of oval pieces falling to the waist.

The females were more symmetrically proportioned than the males, their features were much more perfect, the shapes of their heads and their large, soft, black eyes denoting far greater intelligence and humanity than was possessed by their lords and masters.

Each priestess bore two golden cups, and as they formed in line along one side of the altar the men formed opposite them, advancing and taking each a cup from the female opposite. Then the chant began once more, and presently from a dark passageway beyond the altar another female emerged from the cavernous depths beneath the chamber.

The high priestess, thought Tarzan. She was a young woman with a rather intelligent and shapely face. Her ornaments were similar to those worn by her votaries, but much more elaborate, many being set with diamonds. Her bare arms and legs were almost concealed by the massive, bejeweled ornaments which covered them, while her single leopard skin was supported by a close-fitting girdle of golden rings set in strange designs with innumerable small diamonds. In the girdle she carried a long, jeweled knife, and in her hand a slender wand in lieu of a bludgeon.

As she advanced to the opposite side of the altar she halted, and the chanting ceased. The priests and priestesses knelt before her, while with wand extended above them she recited a long and tiresome prayer. Her voice was soft and musical⁠—Tarzan could scarce realize that its possessor in a moment more would be transformed by the fanatical ecstasy of religious zeal into a wild-eyed and bloodthirsty executioner, who, with dripping knife, would be the first to drink her victim’s red, warm blood from the little golden cup that stood upon the altar.

As she finished her prayer she let her eyes rest for the first time upon Tarzan. With every indication of considerable curiosity she examined him from head to foot. Then she addressed him, and when she had finished stood waiting, as though she expected a reply.

“I do not understand your language,” said Tarzan. “Possibly we may speak together in another tongue?” But she could not understand him, though he tried French, English, Arab, Waziri, and, as a last resort, the mongrel tongue of the West Coast.

She shook her head, and it seemed that there was a note of weariness in her voice as she motioned to the priests to continue with the rites. These now circled in a repetition of their idiotic dance, which was terminated finally at a command from the priestess, who had stood throughout, still looking intently upon Tarzan.

At her signal the priests rushed upon the ape-man, and, lifting him bodily, laid him upon his back across the altar, his head hanging over one edge, his legs over the opposite. Then they and the priestesses formed in two lines, with their little golden cups in readiness to capture a share of the victim’s lifeblood after the sacrificial knife had accomplished its work.

In the line of priests an altercation arose as to who should have first place. A burly brute with all the refined intelligence of a gorilla stamped upon his bestial face was attempting to push a smaller man to second place, but the smaller one appealed to the high priestess, who in a cold peremptory voice sent the larger to the extreme end of the line. Tarzan could hear him growling and rumbling as he went slowly to the inferior station.

Then the priestess, standing above him, began reciting what Tarzan took to be an invocation, the while she slowly raised her thin, sharp knife aloft. It seemed ages to the ape-man before her arm ceased its upward progress and the knife halted high above his unprotected breast.

Then it started downward, slowly at first, but as the incantation increased in rapidity, with greater speed. At the end of the line Tarzan could still hear the grumbling of the disgruntled priest. The man’s voice rose louder and louder. A priestess near him spoke in sharp tones of rebuke. The knife was quite near to Tarzan’s breast now, but it halted for an instant as the high priestess raised her eyes to shoot her swift displeasure at the instigator of this sacrilegious interruption.

There was a sudden commotion in the direction of the disputants, and Tarzan rolled his head in their direction in time to see the burly brute of a priest leap upon the woman opposite him, dashing out her brains with a single blow of his heavy cudgel. Then that happened which Tarzan had witnessed a hundred times before among the wild denizens of his own savage jungle. He had seen the thing fall upon Kerchak, and Tublat, and Terkoz; upon

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