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beneath his roof, and you are granting me the privilege of two! I thank you, and assure you that we will do our poor best to make the occasion memorable.”

“Don’t do anything fancy,” said Seaton hastily. “A simple, plain wedding will do.”

Unheeding Seaton’s remark, the Karfedix took his wireless from its hook at his belt and sent a brief message.

“I have summoned Karbix Tarnan to perform the ceremony. Our usual time for ceremonies is just before koprat⁠—is that time satisfactory to you?”

Assured that it was, he turned to his son.

“Dunark, you are more familiar than I with the customs of our illustrious visitors. May I ask you to take charge of the details?”

While Dunark sent a rapid succession of messages, Dorothy whispered to Seaton:

“They must be going to make a real function of our double wedding, Dick. The Karbix is the highest dignitary of the church, isn’t he?”

“Yes, in addition to being the Commander-in-Chief of all the Kondalian armies. Next to the Karfedix he is the most powerful man in the empire. Something tells me, Dottie, that this is going to be some ceremony!”

As Dunark finished telegraphing, Seaton turned to him.

“Dorothy said, a while ago, that she would like to have enough of that tapestry-fabric for a dress. Do you suppose it could be managed?”

“Certainly. In all state ceremonials we always wear robes made out of the same fabric as the tapestries, but much finer and more delicate. I would have suggested it, but thought perhaps the ladies would prefer their usual clothing. I know that you two men do not care to wear our robes?”

“We will wear white ducks, the dressiest and coolest things we have along,” replied Seaton. “Thank you for your offer, but you know how it is. We should feel out of place in such gorgeous dress.”

“I understand. I will call in a few of our most expert robe-makers, who will weave the gowns. Before they come, let us decide upon the ceremony. I think you are familiar with our marriage customs, but I will explain them to make sure. Each couple is married twice. The first marriage is symbolized by the exchange of plain bracelets and lasts four karkamo, during which period divorce may be obtained at will. The children of such divorced couples formerly became wards of the state, but in my lifetime I have not heard of there being any such children⁠—all divorces are now between couples who discover their incompatibility before children are conceived.”

“That surprises me greatly,” said Crane. “Some system of trial-marriage is advocated among us on Earth every few years, but they all so surely degenerate into free love that no such system has found a foothold.”

“We are not troubled in that way at all. You see, before the first marriage, each couple, from the humblest peasantry to the highest royalty, must submit to a mental examination. If they are marrying for any reason at all other than love, such as any thought of trifling in the mind of the man, or if the woman is marrying him for his wealth or position, he or she is summarily executed, regardless of station.”

No other questions being asked, Dunark continued:

“At the end of four karkamo the second marriage is performed, which is indissoluble. In this ceremony jeweled bracelets are substituted for the plain ones. In the case of highly-evolved persons it is permitted that the two ceremonies be combined into one. Then there is a third ceremony, used only in the marriage of persons of the very highest evolution, in which the ‘eternal’ vows are taken and the faidon, the eternal jewel, is exchanged. As you are all in the permitted class, you may use the eternal ceremony if you wish.”

“I think we all know our minds well enough to know that we want to be married for good⁠—the longer the better,” said Seaton, positively. “We’ll make it the eternal, won’t we, folks?”

“I should like to ask one question,” said Crane, thoughtfully. “Does that ceremony imply that my wife would be breaking her vows if she married again upon my death?”

“Far from it. Numbers of our men are killed every karkam. Their wives, if of marriageable age, are expected to marry again. Then, too, you know that most Kondalian men have several wives. No matter how many wives or husbands may be linked together in that way, it merely means that after death their spirits will be grouped into one. Just as in your chemistry,” smiling in comradely fashion at Seaton, “a varying number of elements may unite to form a stable compound.”

After a short pause, the speaker went on:

“Since you are from the Earth and unaccustomed to bracelets, rings will be substituted for them. The plain rings will take the place of your Earthly wedding rings, the jeweled ones that of your engagement rings. The only difference is that while we discard the plain bracelets, you will continue to wear them. Have you men any objections to wearing the rings during the ceremony? You may discard them later if you wish and still keep the marriage valid.”

“Not I! I’ll wear mine all my life,” responded Seaton earnestly, and Crane expressed the same thought.

“There is only one more thing,” added the Kofedix. “That is, about the mental examination. Since it is not your custom, it is probable that the justices would waive the ruling, especially since everyone must be examined by a jury of his own or a superior rank, so that only one man, my father alone, could examine you.”

“Not in a thousand years!” replied Seaton emphatically. “I want to be examined, and have Dorothy see the record. I don’t care about having her put through it, but I want her to know exactly the kind of a guy she is getting.”

Dorothy protested at this, but as all four were eager that they themselves should be tested, the Karfedix was notified and Dunark clamped sets of multiple electrodes, connected to a set of instruments, upon the temples of his

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