Kim - Rudyard Kipling (top 50 books to read .TXT) 📗

and the crash of the comber wind-hounded?
The sleek-barrelled swell before storm⁠—grey, foamless, enormous, and growing?
Stark calm on the lap of the Line⁠—or the crazy-eyed hurricane blowing?
His Sea in no showing the same⁠—his Sea and the same ’neath all showing⁠—
His Sea that his being fulfils?
So and no otherwise⁠—so and no otherwise hill-men desire their Hills! The Sea and the Hills

“Who goes to the Hills goes to his mother.”

They had crossed the Siwaliks and the half-tropical Doon, left Mussoorie behind them, and headed north along the narrow hill-roads. Day after day they struck deeper into the huddled mountains, and day after day Kim watched the lama return to a man’s strength. Among the terraces of the Doon he had leaned on the boy’s shoulder, ready to profit by wayside halts. Under the great ramp to Mussoorie he drew himself together as an old hunter faces a well-remembered bank, and where he should have sunk exhausted swung his long draperies about him, drew a deep double-lungful of the diamond air, and walked as only a hillman can. Kim, plains-bred and plains-fed, sweated and panted astonished. “This is my country,” said the lama. “Beside Such-zen, this is flatter than a rice-field”; and with steady, driving strokes from the loins he strode upwards. But it was on the steep downhill marches, three thousand feet in three hours, that he went utterly away from Kim, whose back ached with holding back, and whose big toe was nigh cut off by his grass sandal-string. Through the speckled shadow of the great deodar-forests; through oak feathered and plumed with ferns; birch, ilex, rhododendron, and pine, out on to the bare hillsides’ slippery sunburnt grass, and back into the woodlands’ coolth again, till oak gave way to bamboo and palm of the valley, the lama swung untiring.

Glancing back in the twilight at the huge ridges behind him and the faint, thin line of the road whereby they had come, he would lay out, with a hillman’s generous breadth of vision, fresh marches for the morrow; or, halting in the neck of some uplifted pass that gave on Spiti and Kulu, would stretch out his hands yearningly towards the high snows of the horizon. In the dawns they flared windy-red above stark blue, as Kedarnath and Badrinath⁠—kings of that wilderness⁠—took the first sunlight. All day long they lay like molten silver under the sun, and at evening put on their jewels again. At first they breathed temperately upon the travellers, winds good to meet when one crawled over some gigantic hog’s-back; but in a few days, at a height of nine or ten thousand feet, those breezes bit; and Kim kindly allowed a village of hillmen to acquire merit by giving him a rough blanket-coat. The lama was mildly surprised that anyone should object to the knife-edged breezes which had cut the years off his shoulders.

“These are but the lower hills, chela. There is no cold till we come to the true Hills.”

“Air and water are good, and the people are devout enough, but the food is very bad,” Kim growled; “and we walk as though we were mad⁠—or English. It freezes at night, too.”

“A little, maybe; but only enough to make old bones rejoice in the sun. We must not always delight in soft beds and rich food.”

“We might at least keep to the road.”

Kim had all a plainsman’s affection for the well-trodden track, not six feet wide, that snaked among the mountains; but the lama, being Tibetan, could not refrain from shortcuts over spurs and the rims of gravel-strewn slopes. As he explained to his limping disciple, a man bred among mountains can prophesy the course of a mountain-road, and though low-lying clouds might be a hindrance to a short-cutting stranger, they made no earthly difference to a thoughtful man. Thus, after long hours of what would be reckoned very fair mountaineering in civilized countries, they would pant over a saddleback, sidle past a few landslips, and drop through forest at an angle of forty-five onto the road again. Along their track lay the villages of the hillfolk⁠—mud and earth huts, timbers now and then rudely carved with an axe⁠—clinging like swallows’ nests against the steeps, huddled on tiny flats halfway down a three-thousand-foot glissade; jammed into a corner between cliffs that funnelled and focused every wandering blast; or, for the sake of summer pasture, cowering down on a neck that in winter would be ten feet deep in snow. And the people⁠—the sallow, greasy, duffle-clad people, with short bare legs and faces almost Eskimo⁠—would flock out and adore. The Plains⁠—kindly and gentle⁠—had treated the lama as a holy man among holy men. But the Hills worshipped him as one in the confidence of all their devils. Theirs was an almost obliterated Buddhism, overlaid with a nature-worship fantastic as their own landscapes, elaborate as the terracing of their tiny fields; but they recognized the big hat, the clicking rosary, and the rare Chinese texts for great authority; and they respected the man beneath the hat.

“We saw thee come down over the black Breasts of Eua,” said a Betah who gave them cheese, sour milk, and stone-hard bread one evening. “We do not use that often⁠—except when calving cows stray in summer. There is a sudden wind among those stones that casts men down on the stillest day. But what should such folk care for the Devil of Eua!”

Then did Kim, aching in every fibre, dizzy with looking down, footsore with cramping desperate toes into inadequate crannies, take joy in the day’s march⁠—such joy as a boy of St. Xavier’s who had won the quarter-mile on the flat might take in the praises of his friends. The hills sweated the ghi and sugar suet off his bones; the dry air, taken sobbingly at the head of cruel passes, firmed and built out his upper ribs; and the tilted levels put new hard muscles into calf and thigh.

They meditated often on the Wheel of Life⁠—the more so