Short Fiction - Fyodor Sologub (best romance ebooks .txt) 📗

At last the wise Bellessis became possessed of a wily but deceptive thought, and many who liked to find middle paths were brought to a peaceful state of mind. Thus spake the wise Bellessis:

“Our fathers taught us to reverence the dweller in the woods who takes of us human sacrifice, and the teaching of our forefathers should in no wise be forgotten or laid aside. The whole system on which our life is framed would fall to pieces if we learned to have no fear before the eyes of green fire that shine on us out of the darkness of our nights. And if we elders and teachers should encourage a frivolous and neglectful attitude towards the mysterious one, it is certain that our boisterous and self-willed youths, dismissing the serious thought, losing the trembling in the night, will fall into the most excessive debauch and rascality.”

The old men and the teachers welcomed these wise words with loud commendations, but having thus ingratiated himself in the heart of the elders the wise Bellessis went on and tried to make himself pleasing to the foolish. Thus he spake:

“On the other hand, we cannot doubt the probity of our common friend Melech, and the truth of the story his son tells. They say that they saw a finely ornamented place they call a cage, but which was no doubt a magnificent apartment worthy to be the palace of the dweller on the other side of the river Mairure. They heard a voice proceeding from this wonderful palace. It seemed to be the roaring which we know, and both Melech and Sin fell down in reverence to him who was in the cage. Then our rash Sin actually dared to look up and see what it was that roared thus at that time; Melech and Sin were bowed to the ground, but the rabble in the garden laughed at them and gave a witness of their impoliteness. And Sin saw that that which roared was like a beast. Such is the story they brought home from the great city, and how can we disbelieve it? And why cannot the dweller on the other side of the river Mairure have the appearance of a beast? What does the devourer of our young ones demand of us? Do we not know that he wants living flesh and blood? We know he does not roast his meat or smoke it or salt it, but just devours it live. But how do we know that he needs flesh that is human? If we build him as fine a place as that which was given the beast in the Emperor’s menagerie, will he not bless our work? Perhaps when we have built a palace for him he will change his desires and prefer to be fed with living calf or lamb.”

The young men and the girls welcomed this speech with wild shouts and exclamations.

“Let us build a palace,” said they.

The more foolish even dared to say, “Build him rather a cage and drive him into it. He has lived on our loveliest long enough.” These were very stupid young ones truly, for they thought that life was the greatest blessing.

But in vain did the wise and aged strive to restrain the people in the faith of their forefathers; in vain did they try and save them from the fearful act. Alack! Even the aged, many of them, were won over to the young, for they loved their children more than they should.

While they were building what they called a palace, but which was after all only a cage, several of the more impatient made a party and went to the other side of the river Mairure to hunt with arrows and spears. Of course they met their doom.

And another thing happened which greatly confused the honourable people of our countryside and emboldened the youth.

Young Zakkir, one of the bravest and cleverest of our hunters, went by himself and abode in the jungle a long time. We gave him up for dead; and since he did not return the girls sang him sweet funeral chants.

But a week later Zakkir returned, weak from loss of blood, covered with horrible wounds, but all the same radiant with joy and daring. Very unwillingly and evasively did he answer the questions of the oldest of us, but we often saw him talking to his comrades and the young fellows in lonely places. Very soon a rumour was spread through the village that Zakkir had met the dweller on the other side of the river Mairure and had battle with him.

We could not tolerate the blasphemous stories and the enmity which was being worked up against the oldest and wisest of the village. So Zakkir was taken and put to the torture in order that we might know what had in truth befallen him.

But Zakkir did not endure much torment, he confessed, and we listened to him in dread. These were his words:

“The night was calm, and there was no moon when I approached the thicket that stretches a three days’ journey beyond the river Mairure. My dagger was sharp and ready, my arrows poisoned, for I had firmly resolved to follow up and kill the monster. Suddenly, as near from me as a maiden stands looking at the youth she loves, as near as a little child throws a stone at the first attempt, I heard the roaring break forth. Moved by the power of the habit I fell down on my face on the earth and waited. I heard the heavy approach and the crackling of dry branches under feet. I waited. But a cold lizard slid along my leg as I lay and reminded me of the Emperor’s menagerie and the story of the beast in the palace. I already felt his hot and fiery breath upon me when I jumped to my feet and pulled out my dagger. I don’t know