Leviathan - Thomas Hobbes (top 20 books to read .TXT) 📗

Virgin; which are the Marks of the true Christ: That the Magi came to worship him as King of the Jews: That Herod for the same cause sought to kill him: That John Baptist proclaimed him: That he preached by himselfe, and his Apostles that he was that King; That he taught the Law, not as a Scribe, but as a man of Authority: That he cured diseases by his Word onely, and did many other Miracles, which were foretold the Christ should doe: That he was saluted King when he entered into Jerusalem: That he forewarned them to beware of all others that should pretend to be Christ: That he was taken, accused, and put to death, for saying, hee was King: That the cause of his condemnation written on the Crosse, was JESUS OF NAZARETH, THE KING OF THE JEWES. All which tend to no other end than this, that men should beleeve, that Jesus Is The Christ. Such therefore was the Scope of St. Matthews Gospel. But the Scope of all the Evangelists (as may appear by reading them) was the same.

Therefore the Scope of the whole Gospell, was the establishing of that onely Article. And St. John expressely makes it his conclusion, John 20. 31. “These things are written, that you may know that Jesus is the Christ, the Son of the living God.

 

From The Sermons Of The Apostles:

My second Argument is taken from the Subject of the Sermons of the Apostles, both whilest our Saviour lived on earth, and after his Ascension. The Apostles in our Saviours time were sent, Luke 9.2. to Preach the Kingdome of God: For neither there, nor Mat. 10.7. giveth he any Commission to them, other than this, “As ye go, Preach, saying, the Kingdome of Heaven is at hand;” that is, that Jesus is the Messiah, the Christ, the King which was to come.

That their Preaching also after his ascension was the same, is manifest out of Acts 17.6. “They drew (saith St. Luke) Jason and certain Brethren unto the Rulers of the City, crying, These that have turned the world upside down are come hither also, whom Jason hath received.

And these all do contrary to the Decrees of Caesar, saying, that there is another King, one Jesus:” And out of the 2.&3. verses of the same Chapter, where it is said, that St. Paul “as his manner was, went in unto them; and three Sabbath dayes reasoned with them out of the Scriptures; opening and alledging, that Christ must needs have suffered, and risen againe from the dead, and that this Jesus (whom he preached) is Christ.”

 

From The Easinesse Of The Doctrine:

The third Argument is, from those places of Scripture, by which all the Faith required to Salvation is declared to be Easie.

For if an inward assent of the mind to all the Doctrines concerning Christian Faith now taught, (whereof the greatest part are disputed,) were necessary to Salvation, there would be nothing in the world so hard, as to be a Christian. The Thief upon the Crosse though repenting, could not have been saved for saying, “Lord remember me when thou commest into thy Kingdome;” by which he testified no beleefe of any other Article, but this, That Jesus Was The King. Nor could it bee said (as it is Mat. 11. 30.) that “Christs yoke is Easy, and his burthen Light:” Nor that “Little Children beleeve in him,” as it is Matth. 18.6. Nor could St. Paul have said (1 Cor. 1. 21.) “It pleased God by the Foolishnesse of preaching, to save them that beleeve:”

Nor could St. Paul himself have been saved, much lesse have been so great a Doctor of the Church so suddenly, that never perhaps thought of Transsubstantiation, nor Purgatory, nor many other Articles now obtruded.

 

From Formall And Cleer Texts

The fourth Argument is taken from places expresse, and such as receive no controversie of Interpretation; as first, John 5. 39.

“Search the Scriptures, for in them yee thinke yee have eternall life; and they are they that testifie of mee.” Our Saviour here speaketh of the Scriptures onely of the Old Testament; for the Jews at that time could not search the Scriptures of the New Testament, which were not written. But the Old Testament hath nothing of Christ, but the Markes by which men might know him when hee came; as that he should descend from David, be born at Bethlehem, and of a Virgin; doe great Miracles, and the like. Therefore to beleeve that this Jesus was He, was sufficient to eternall life: but more than sufficient is not Necessary; and consequently no other Article is required. Again, (John 11. 26.) “Whosoever liveth and beleeveth in mee, shall not die eternally,” Therefore to beleeve in Christ, is faith sufficient to eternall life; and consequently no more faith than that is Necessary, But to beleeve in Jesus, and to beleeve that Jesus is the Christ, is all one, as appeareth in the verses immediately following. For when our Saviour (verse 26.) had said to Martha, “Beleevest thou this?” she answereth (verse 27.) “Yea Lord, I beleeve that thou art the Christ, the Son of God, which should come into the world;” Therefore this Article alone is faith sufficient to life eternall; and more than sufficient is not Necessary. Thirdly, John 20. 31. “These things are written that yee might beleeve, that Jesus is the Christ, the Son of God, and that beleeving yee might have life through his name.”

There, to beleeve that Jesus Is The Christ, is faith sufficient to the obtaining of life; and therefore no other Article is Necessary.

Fourthly, 1 John 4. 2. “Every Spirit that confesseth that Jesus Christ is come in the flesh, is of God.” And 1 Joh. 5. 1. “whosoever beleeveth that Jesus is the Christ, is born of God.” And verse 5.

“Who is hee that overcommeth the world, but he that beleeveth that Jesus is the Son of God?” Fiftly, Act. 8. ver. 36, 37.

“See (saith the Eunuch) here is water, what doth hinder me to be baptized? And Philip said, If thou beleevest with all thy heart thou mayst. And hee answered and said, I beleeve that Jesus Christ is the Son of God.’ Therefore this Article beleeved, Jesus Is The Christ, is sufficient to Baptisme, that is to say, to our Reception into the Kingdome of God, and by consequence, onely Necessary. And generally in all places where our Saviour saith to any man, “Thy faith hath saved thee,” the cause he saith it, is some Confession, which directly, or by consequence, implyeth a beleef, that Jesus Is The Christ.

 

From That It Is The Foundation Of All Other Articles The last Argument is from the places, where this Article is made the Foundation of Faith: For he that holdeth the Foundation shall bee saved.

Which places are first, Mat. 24.23. “If any man shall say unto you, Loe, here is Christ, or there, beleeve it not, for there shall arise false Christs, and false Prophets, and shall shew great signes and wonders, &c.” Here wee see, this Article Jesus Is The Christ, must bee held, though hee that shall teach the contrary should doe great miracles. The second place is Gal. 1. 8.

“Though we, or an Angell from Heaven preach any other Gospell unto you, than that wee have preached unto you, let him bee accursed.”

But the Gospell which Paul, and the other Apostles, preached, was onely this Article, that Jesus Is The Christ; Therefore for the Beleef of this Article, we are to reject the Authority of an Angell from heaven; much more of any mortall man, if he teach the contrary. This is therefore the Fundamentall Article of Christian Faith. A third place is, 1 Joh. 4.1. “Beloved, beleeve not every spirit. Hereby yee shall know the Spirit of God; every spirit that confesseth that Jesus Christ is come in the flesh, is of God.” By which it is evident, that this Article, is the measure, and rule, by which to estimate, and examine all other Articles; and is therefore onely Fundamentall. A fourth is, Matt. 16.18.

where after St. Peter had professed this Article, saying to our Saviour, “Thou art Christ the Son of the living God,” Our Saviour answered, “Thou art Peter, and upon this Rock I will build my Church:”

from whence I inferre, that this Article is that, on which all other Doctrines of the Church are built, as on their Foundation.

A fift is (1 Cor. 3. ver. 11, 12, &c.) “Other Foundation can no man lay, than that which is laid, Jesus is the Christ. Now if any man build upon this Foundation, Gold, Silver, pretious Stones, Wood, Hay, Stubble; Every mans work shall be made manifest; For the Day shall declare it, because it shall be revealed by fire, and the fire shall try every mans work, of what sort it is. If any mans work abide, which he hath built thereupon, he shall receive a reward: If any mans work shall bee burnt, he shall suffer losse; but he himself shall be saved, yet so as by fire.” Which words, being partly plain and easie to understand, and partly allegoricall and difficult; out of that which is plain, may be inferred, that Pastors that teach this Foundation, that Jesus Is The Christ, though they draw from it false consequences, (which all men are sometimes subject to,) they may neverthelesse bee saved; much more that they may bee saved, who being no Pastors, but Hearers, beleeve that which is by their lawfull Pastors taught them.

Therefore the beleef of this Article is sufficient; and by consequence there is no other Article of Faith Necessarily required to Salvation.

 

Now for the part which is Allegoricall, as “That the fire shall try every mans work,” and that “They shall be saved, but so as by fire,”

or “through fire,” (for the originall is dia puros,) it maketh nothing against this conclusion which I have drawn from the other words, that are plain. Neverthelesse, because upon this place there hath been an argument taken, to prove the fire of Purgatory, I will also here offer you my conjecture concerning the meaning of this triall of Doctrines, and saving of men as by Fire. The Apostle here seemeth to allude to the words of the Prophet Zachary, Ch. 13. 8,9. who speaking of the Restauration of the Kingdome of God, saith thus, “Two parts therein shall be cut off, and die, but the third shall be left therein; and I will bring the third part through the Fire, and will refine them as Silver is refined, and will try them as Gold is tryed; they shall call on the name of the Lord, and I will hear them.” The day of Judgment, is the day of the Restauration of the Kingdome of God; and at that day it is, that St. Peter tells us (2 Pet. 3. v.7, 10, 12.) shall be the Conflagration of the world, wherein the wicked shall perish; but the remnant which God will save, shall passe through that Fire, unhurt, and be therein (as Silver and Gold are refined by the fire from their drosse) tryed, and refined from their Idolatry, and be made to call upon the name of the true God.

Alluding whereto St. Paul here saith, that The Day (that is, the Day of Judgment, the Great Day of our Saviours comming to restore the Kingdome of God in Israel) shall try every mans doctrine, by Judging, which are Gold, Silver, Pretious Stones, Wood, Hay, Stubble; And then they that have built false Consequences on the true Foundation, shall see their Doctrines condemned; neverthelesse they themselves shall be saved, and passe unhurt through this universall Fire, and live eternally, to call upon the name of the