Fourteen Lessons in Yogi Philosophy and Oriental Occultism - Yogi Ramacharaka (korean novels in english TXT) 📗

form shown in the lower animals, and as we ascend in the scale we find it becoming shaded, colored, and influenced by the fifth principle, the Intellect, until we reach the highest form of man known to us at this time where we see the Intellect in control, asserting its proper position, and influencing the lower principle only for good, and avoiding the mistakes of the less developed man who pours harmful auto-suggestions into the Instinctive Mind, and works actual harm to himself.

In this consideration of the Instinctive Mind, we must pass over its wonderful work in superintending the work of the physical body, and also some of its other manifestations, and must confine ourselves to the subject of the part the Instinctive Mind plays in the matter of Psychic Influence - a most important part, by the way, as, without the Instinctive Mind there could be no operation of Psychic Influence, as there would be nothing to be acted upon. The Instinctive Mind is the instrument played upon by Psychic Influence. We speak, often, as if one’s Intellect were influenced in this way, but this is incorrect, for the person is influenced in spite of his Intellect, not by means of it - the influence is so strongly impressed upon the Instinctive Mind that it runs away heedless of the protests of the Intellect, as many persons afterwards recollect to their sorrow.

Many are the persons who, in their own words, “knew better all the time, but did it just the same.” We will start with what is known as “Suggestion,” and which really lies at the bottom of all forms of Psychic Influence, personal or “absent.” By Suggestion we mean the influencing or control of the thoughts and actions of another by means of a positive command, or a subtle insinuation of the desired thought, or any combination of the two, or anything that may come between these two extremes. Personal Suggestion is quite common in everyday life, in fact, we are constantly giving and taking suggestions, consciously and unconsciously, and one can scarcely get away from the giving and taking, so long as he associates with other persons hears their voices or reads what others have written or printed. But these everyday suggestions are relatively unimportant, and lack the force of a conscious and deliberate suggestion by one who understands the “Art of Suggesting.” Let us first see how and why the suggestions are received and acted upon.

As we have said, in the early forms of life the Instinctive Mind worked on alone, uninfluenced by Intellect (for Intellect had not yet unfolded or developed) totally unconscious, as in plant life. As the scale of evolution was mounted, the animal began to become dimly conscious, and commenced to be “aware” of things, and to perform a something like primitive reasoning about them. In order to protect itself from its enemies, the animal had to be guided by the rudimentary consciousness which was beginning to unfold, and which manifested in and through the Instinctive Mind. Some animals progressed more rapidly than others of their kind, and naturally began to assert themselves and their peculiar power -they found themselves doing the thinking for their fellows. They came to be recognized as being the ones to look to in cases of danger, or when food became scarce, and their leading was generally recognized and followed. Leaders sprang up in flocks and herds, and not alone (as has been commonly taught in the textbooks) because of their brute strength, but also because of their superior brain-power, which may be described as “cunning.” The “cunning” animal was quick to recognize danger, and to take means to avoid it - quick to discover new ways to gain food, and overcome the common enemy, or the prey. Anyone who has been much around domestic animals - or who has studied the ways of the wild animals who flock together - will realize exactly what we mean. The few led and directed, and the many blindly followed and were led.

And, as the development went on, and Man was evolved, the same thing manifested itself - leaders sprang into prominence and were obeyed. And all along the history of the race up until the present time, this same state of affairs exists. A few lead and the many follow. Man is an obedient and imitative animal. The great majority of people are like sheep - give them a “bell-wether” and they will gladly follow the tinkle of the bell.

But mark this fact - it is a most important one - it is not always the man or woman of the greatest amount of what we call “intellectual. attainment,” education or “book-learning” who is the leader of men - on the contrary, many of such people are often the most confirmed followers of leaders. The man or woman who leads is the one who feels within himself, or herself, that something which may be called a consciousness of power - an awareness of the real source of strength and power behind them and in them. This “awareness” may not be recognized by the Intellect, it may not be understood, but the individual feels somehow that he is possessed of power and force, or is in contact with power and force which he may use. And (speaking of the ordinary man) he consequently gives himself a personal credit for it, and begins to use his power. He feels the reality of the word “I” He feels himself as an individual - a real thing - an entity - and he, instinctively, proceeds to assert himself. These people, as a rule, do not understand the source of their power, but it is a matter of “feeling” with them, and they naturally make use of the power. They influence others, without understanding just “how,” and often wonder how it all comes about. And how does it come about? Let us see.

Let us look to the persons who are influenced. What part of their mental mechanism or armament is affected? The Instinctive Mind, of course. And why are their Instinctive Minds affected so easily, while others are so much less so? That’s just the point; let us look into the matter.

In the original state, and during the process of evolution, the Instinctive Mind was not influenced thusly, because there was nothing to influence it. But as Man developed, the individuals who became aware of the dawning sense of their “individuality” and real power, began to assert themselves, and their own Instinctive Minds and the Instinctive Minds of others began to be influenced. The man whose consciousness of individuality - whose awareness of the “I” is largely developed, invariably influences the Instinctive Mind of the one in whom the consciousness is not so fully developed. The Instinctive Mind of the less conscious man takes up and acts upon the suggestions of the stronger “I,” and also allows the latter’s thoughtwaves to beat upon it and to be absorbed.

Remember, once more, that it is not the man of purely intellectual attainment, culture, or “learning” who has this consciousness, although, of course, the higher the intellectual attainment of the man the greater the scope of the power of the conscious “I” he may possess. Uneducated men are seen to have this power, as well as the most highly educated, and although their deficient education and training prevents them making use of their power to the extent possible to their more favored brother, still they exert an influence upon all in their “class,” and also upon many who have greater intellectual powers than have they. It is not a matter of education, or of abstract reasoning, etc. - it is a matter of “consciousness.” Those who possess it somehow feel the “I” within them, and although it often leads one to an absurd degree of egotism, vain self-pride and conceit, yet a man possessing this consciousness to any extent invariably influences others and forces his way through the world. The world has given to this manifestation of this consciousness the name of “self-confidence,” etc. You will readily recognize it, if you think a moment and look around you a little. There are, of course, many degrees of this consciousness, and, everything else being equal, the man or woman will exert an influence upon others in precisely the degree that they possess this power. This consciousness may be developed and increased. It is, however, inferior to the consciousness of the man or woman of spiritual attainment, or development, whose powers greatly exceed this consciousness on the mental plane.

But to get back to our subject of how the Instinctive Mind is influenced.

The man whose consciousness of “I” is sufficiently developed, suggests to his own Instinctive Mind, and the latter naturally looks to its master as the only source of command or instruction. But the one who has not this consciousness has given but feeble commands of this kind, and his Instinctive Mind is not instilled with that confidence that it should possess, and finds its master frequently (often invariably) allowing it to receive the commands and instructions of others, until it automatically takes up and acts upon almost any forcible suggestion coming from without. Such outside suggestions may be either verbal suggestions or suggestions conveyed by the thoughtwaves of others.

Many people have no confidence whatever in their own “I” - they are like human sheep, and naturally follow their leader - in fact, are unhappy unless they are led. The more forcible the commands, the more ready they are to obey. Any statement made to them positively and authoritatively is accepted and acted upon. Such people live upon “authority,” and constantly seek for “precedents” and “examples” - they need somebody to lean upon.

To sum up the matter-they are mentally lazy so far as exercising the “I” consciousness and developing the same is concerned - and they consequently have not asserted their control over their Instinctive Mind, but allow it to be open to the suggestions and influence of others, who, very often, are less qualified to direct it than they are themselves, but who happen to have a little more “self-confidence” and “assurance”-a little more consciousness of the “I”.

Now as to the means whereby the Instinctive Mind is influenced. There are innumerable methods and forms of practices, conscious and unconscious, whereby such effects are produced, but they may be roughly grouped into three general classes, viz. (1) Personal Suggestion; (2) Thought Influence, present and distant, and (3) Mesmeric or Hypnotic Influence. These three forms shade into each other, and are generally combined, but it is well to separate them here, that we may understand them the better. We will take them up in turn, briefly.

Let us first consider Personal Suggestion. As we have said, this is most common, and is constantly practiced more or less by all of us, and we are all more or less affected by it. We will confine ourselves to the most striking forms. Personal Suggestions are conveyed by the voice, the manner, the appearance, etc. The Instinctive Mind takes for granted, and accepts as truth the words, appearance and manners of the positive person, and acts upon the same, according to degree of its receptivity.

This degree varies in persons, according to the degree to which they have developed the “I” consciousness, as we have before stated. The greater the amount of the “I” consciousness, the less the degree of receptivity, unless the person is tired, his attention is distracted, is off his guard, or voluntarily opens himself to the influence of the other’s mind or words.

The more positive or authoritative the suggestion the more readily is it taken up by the receptive Instinctive Mind. Suggestion affects a person not through his Intellect but through his Instinctive Mind - it operates not by argument but by assertions, demands and commands.

Suggestions gain force by being