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/> On every honest cheek; your senses all
Locked, _incommunicado_, in your pall,
Know not who sit and blush, who stand and bawl.

"Seven Grecian cities claim great Homer dead,
Through which the living Homer begged his
bread."
So sang, as if the thought had been his own,
An unknown bard, improving on a known.
"Neglected genius!"--that is sad indeed,
But malice better would ignore than heed,
And Shepherd's soul, we rightly may suspect,
Prayed often for the mercy of neglect
When hardly did he dare to leave his door
Without a guard behind him and before
To save him from the gentlemen that now
In cheap and easy reparation bow
Their corrigible heads above his corse
To counterfeit a grief that's half remorse.

The pageant passes and the exile sleeps,
And well his tongue the solemn secret keeps
Of the great peace he found afar, until,
Death's writ of extradition to fulfill,
They brought him, helpless, from that friendly zone
To be a show and pastime in his own--
A final opportunity to those
Who fling with equal aim the stone and rose;
That at the living till his soul is freed,
This at the body to conceal the deed!

Lone on his hill he's lying to await
What added honors may befit his state--
The monument, the statue, or the arch
(Where knaves may come to weep and dupes to march)
Builded by clowns to brutalize the scenes
His genius beautified. To get the means,
His newly good traducers all are dunned
For contributions to the conscience fund.
If each subscribe (and pay) one cent 'twill rear
A structure taller than their tallest ear.

Washington, May 4, 1903.





TO MAUDE.



Not as two errant spheres together grind
With monstrous ruin in the vast of space,
Destruction born of that malign embrace,
Their hapless peoples all to death consigned--
Not so when our intangible worlds of mind,
Even mine and yours, each with its spirit race
Of beings shadowy in form and face,
Shall drift together on some blessed wind.
No, in that marriage of gloom and light
All miracles of beauty shall be wrought,
Attesting a diviner faith than man's;
For all my sad-eyed daughters of the night
Shall smile on your sweet seraphim of thought,
Nor any jealous god forbid the banns.





THE BIRTH OF VIRTUE.



When, long ago, the young world circling flew
Through wider reaches of a richer blue,
New-eyed, the men and maids saw, manifest,
The thoughts untold in one another's breast:
Each wish displayed, and every passion learned--
A look revealed them as a look discerned.
But sating Time with clouds o'ercast their eyes;
Desire was hidden, and the lips framed lies.
A goddess then, emerging from the dust,
Fair Virtue rose, the daughter of Distrust.





STONEMAN IN HEAVEN.



The Seraphs came to Christ, and said: "Behold!
The man, presumptuous and overbold,
Who boasted that his mercy could excel
Thine own, is dead and on his way to Hell."

Gravely the Saviour asked: "What did he do
To make his impious assertion true?"

"He was a Governor, releasing all
The vilest felons ever held in thrall.
No other mortal, since the dawn of time,
Has ever pardoned such a mass of crime!"

Christ smiled benignly on the Seraphim:
"Yet I am victor, for I pardon _him_."





THE SCURRIL PRESS.




TOM JONESMITH _(loquitur)_: I've slept right through
The night--a rather clever thing to do.
How soundly women sleep _(looks at his wife.)_
They're all alike. The sweetest thing in life
Is woman when she lies with folded tongue,
Its toil completed and its day-song sung.
(_Thump_) That's the morning paper. What a bore
That it should be delivered at the door.
There ought to be some expeditious way
To get it _to_ one. By this long delay
The fizz gets off the news _(a rap is heard)_.
That's Jane, the housemaid; she's an early bird;
She's brought it to the bedroom door, good soul.
_(Gets up and takes it in.)_ Upon the whole
The system's not so bad a one. What's here?
Gad, if they've not got after--listen dear
_(To sleeping wife)_--young Gastrotheos! Well,
If Freedom shrieked when Kosciusko fell
She'll shriek again--with laughter--seeing how
They treated Gast. with her. Yet I'll allow
'T is right if he goes dining at The Pup
With Mrs. Thing.

WIFE _(briskly, waking up)_:
With her? The hussy! Yes, it serves him right.

JONESMITH (_continuing to "seek the light"_):
What's this about old Impycu? That's good!
Grip--that's the funny man--says Impy should
Be used as a decoy in shooting tramps.
I knew old Impy when he had the "stamps"
To buy us all out, and he wasn't then
So bad a chap to have about. Grip's pen
Is just a tickler!--and the world, no doubt,
Is better with it than it was without.
What? thirteen ladies--Jumping Jove! we know
Them nearly all!--who gamble at a low
And very shocking game of cards called "draw"!
O cracky, how they'll squirm! ha-ha! haw-haw!
Let's see what else (_wife snores_). Well, I'll be blest!
A woman doesn't understand a jest.
Hello! What, what? the scurvy wretch proceeds
To take a fling at _me_, condemn him! (_reads_):
Tom Jonesmith--my name's Thomas, vulgar cad!--_Of
the new Shavings Bank_--the man's gone mad!
That's libelous; I'll have him up for that--_Has
had his corns cut_. Devil take the rat!
What business is 't of his, I'd like to know?
He didn't have to cut them. Gods! what low
And scurril things our papers have become!
You skim their contents and you get but scum.
Here, Mary, (_waking wife_) I've been attacked
In this vile sheet. By Jove, it is a fact!

WIFE (_reading it_): How wicked! Who do you
Suppose 't was wrote it?

JONESMITH: Who? why, who
But Grip, the so-called funny man--he wrote
Me up because I'd not discount his note.
(_Blushes like sunset at the hideous lie--
He'll think of one that's better by and by--
Throws down the paper on the floor, and treads
A lively measure on it--kicks the shreds
And patches all about the room, and still
Performs his jig with unabated will._)

WIFE (_warbling sweetly, like an Elfland horn_):
Dear, do be careful of that second corn.

STANLEY.
Noting some great man's composition vile:
A head of wisdom and a heart of guile,
A will to conquer and a soul to dare,
Joined to the manners of a dancing bear,
Fools unaccustomed to the wide survey
Of various Nature's compensating sway,
Untaught to separate the wheat and chaff,
To praise the one and at the other laugh,
Yearn all in vain and impotently seek
Some flawless hero upon whom to wreak
The sycophantic worship of the weak.
Not so the wise, from superstition free,
Who find small pleasure in the bended knee;
Quick to discriminate 'twixt good and bad,
And willing in the king to find the cad--
No reason seen why genius and conceit,
The power to dazzle and the will to cheat,
The love of daring and the love of gin,
Should not dwell, peaceful, in a single skin.
To such, great Stanley, you're a hero still,
Despite your cradling in a tub for swill.
Your peasant manners can't efface the mark
Of light you drew across the Land of Dark.

In you the extremes of character are wed,
To serve the quick and villify the dead.
Hero and clown! O, man of many sides,
The Muse of Truth adores you and derides,
And sheds, impartial, the revealing ray
Upon your head of gold and feet of clay.





ONE OF THE UNFAIR SEX.



She stood at the ticket-seller's
Serenely removing her glove,
While hundreds of strugglers and yellers,
And some that were good at a shove,
Were clustered behind her like bats in
a cave and unwilling to speak their love.

At night she still stood at that window
Endeavoring her money to reach;
The crowds right and left, how they sinned--O,
How dreadfully sinned in their speech!
Ten miles either way they extended
their lines, the historians teach.

She stands there to-day--legislation
Has failed to remove her. The trains
No longer pull up at that station;
And over the ghastly remains
Of the army that waited and died of
old age fall the snows and the rains.





THE LORD'S PRAYER ON A COIN.



Upon this quarter-eagle's leveled face,
The Lord's Prayer, legibly inscribed, I trace.
"Our Father which"--the pronoun there is funny,
And shows the scribe to have addressed the money--
"Which art in Heaven"--an error this, no doubt:
The preposition should be stricken out.
Needless to quote; I only have designed
To praise the frankness of the pious mind
Which thought it natural and right to join,
With rare significancy, prayer and coin.

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