Wit and Wisdom of Don Quixote - Miguel de Cervantes Saavedra (speed reading book TXT) 📗
- Author: Miguel de Cervantes Saavedra
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"What sayest thou to this, Sancho?" said Don Quixote; "can any enchantment prevail against true courage? Enchanters may, indeed, deprive me of good fortune, but of courage and resolution they never can."
Sancho gave the gold crowns; the carter yoked his mules; the keeper thanked Don Quixote for his present, and promised to relate this valorous exploit to the king himself when he arrived at court.
"If, perchance, his majesty," said Don Quixote, "should inquire who performed it, tell him the Knight of the Lions; for henceforward I resolve that the title I have hitherto borne, of the Knight of the Sorrowful Figure, shall be thus changed, converted, and altered; and herein I follow the ancient practice of knights-errant, who changed their names at pleasure."
It is a gallant sight to see a cavalier in shining armor prancing over the lists at some gay tournament in sight of the ladies; it is a gallant sight when, in the middle of a spacious square, a brave cavalier, before the eyes of his prince, transfixes with his lance a furious bull; and a gallant show do all those knights make, who, in military or other exercises, entertain, enliven, and do honor to their prince's court; but far above all these is the knight-errant, who, through deserts and solitudes, through cross-ways, through woods, and over mountains, goes in quest of perilous adventures, which he undertakes and accomplishes only to obtain a glorious and immortal fame.
All knights have their peculiar functions. Let the courtier serve the ladies, adorn his prince's court with rich liveries, entertain the poorer cavaliers at his splendid table, order his jousts, manage tournaments, and show himself great, liberal, and magnificent; above all, a good Christian, and thus will he fulfil his duties.
In enterprises of every kind, it is better to lose the game by a card too much than one too little; for it sounds better to be called rash and daring than timorous and cowardly.
"Signor Don Diego de Miranda, your father, sir, has informed me of the rare talents you possess, and particularly that you are a great poet."
"Certainly not a great poet," replied Lorenzo; "it is true I am fond of poetry, and honor the works of good poets; but I have no claim to the title my father is pleased to confer upon me."
"I do not dislike this modesty," answered Don Quixote; "for poets are usually very arrogant, each thinking himself the greatest in the world."
"There is no rule without an exception," answered Don Lorenzo; "and surely there may be some who do not appear too conscious of their real merits."
"Very few, I believe," said Don Quixote.
"It is a science," replied Don Quixote, "which comprehends all, or most of the other sciences; for he who professes it must be learned in the law, and understand distributive and commutative justice, that he may know not only how to assign to each man what is truly his own, but what is proper for him to possess; he must be conversant in divinity, in order to be able to explain, clearly and distinctly, the Christian faith which he professes; he must be skilled in medicine, especially in botany, that he may know both how to cure the diseases with which he may be afflicted, and collect the various remedies which Providence has scattered in the midst of the wilderness, nor be compelled on every emergency to be running in quest of a physician to heal him; he must be an astronomer, that he may if necessary ascertain by the stars the exact hour of the night and what part or climate of the world he is in; he must understand mathematics, because he will have occasion for them; and taking it for granted that he must be adorned with all the cardinal and theological virtues, I descend to other more minute particulars, and say that he must know how to swim as well as it is reported of Fish Nicholas;9 he must know how to shoe a horse and repair his saddle and bridle: and to return to higher concerns, he must preserve his faith inviolable towards Heaven, and also to his mistress; he must be chaste in his thoughts, modest in his words, liberal in good works, valiant in exploits, patient in toils, charitable to the needy, and steadfastly adhering to the truth, even at the hazard of his life. Of all these great and small parts a good knight-errant is composed."
the text.
the paraphrase.
O Flattery, how potent is thy sway! How wide the bounds of thy pleasing jurisdiction!
sonnet.
No parents can see the deformity of their own children, and still stronger is this self-deception with respect to the offspring of the mind.
At parting, Don Quixote addressing himself to Don Lorenzo: "I know not," said he, "whether I have already told your worship, but if I have, let me now repeat the intimation, that when you are inclined to take the shortest and easiest road to the inaccessible summit of the temple of fame, you have no more to do, but to leave on one side the path of poetry, which is pretty narrow, and follow that of knight-errantry, which, though the narrowest of all others, will conduct you to the throne of empire in the turning of a straw."
Riches are able to solder abundance of flaws.
Every sheep to its like.
Let every goose a gander choose.
an account of the marriage of camacho the rich; and also the adventure of basilius the poor.
"Come with us, and you will see one of the greatest and richest weddings that has ever been celebrated in La Mancha, or for many leagues round."
"The nuptials of some prince, I presume?" said Don Quixote.
"No," replied the scholar, "only that of a farmer and a country maid: he the wealthiest in this part of the country, and she the most beautiful that eyes ever beheld. The preparations are very uncommon: for the wedding is to be celebrated in a meadow near the village where the bride lives, who is called Quiteria the Fair, and the bridegroom Camacho the Rich: she is about the age of eighteen, and he twenty-two, both equally matched, though some nice folks, who have all the pedigrees of the world in their heads, pretend that the family of Quiteria the Fair has the advantage over that of Camacho; but that is now little regarded, for riches are able to solder up abundance of flaws. In short, this same Camacho is as liberal as a prince; and, intending to be at some cost in this wedding, has taken it into his head to convert a whole meadow into a kind of arbor, shading it so that the sun itself will find some difficulty to visit the green grass beneath. He will also have morris-dances, both with swords and bells; for there are people in the village who jingle and clatter them with great dexterity. As to the number of shoe-clappers 10 invited, it is impossible to count them; but what will give the greatest interest to this wedding is the effect it is expected to have on the slighted Basilius.
"This Basilius is a swain of the same village as Quiteria; his house is next to that of her parents, and separated only by a wall, whence Cupid took occasion to revive the ancient loves of Pyramus and Thisbe: for Basilius was in love with Quiteria from his childhood, and she returned his affection with a thousand modest favors, insomuch that the loves of the two children, Basilius and Quiteria, became the common talk of the village. When they were grown up, the father of Quiteria resolved to forbid Basilius the usual access to his family; and to relieve himself of all fears on his account, he determined to marry his daughter to the rich Camacho; not choosing to bestow her on Basilius, whose endowments are less the gifts of fortune than of nature: in truth he is the most active youth we know; a great pitcher of the bar, an excellent wrestler, a great player at cricket, runs like a buck, leaps like a wild goat, and plays at ninepins as if by witchcraft; sings like a lark, and touches a guitar delightfully and, above all, he handles a sword like the most skilful fencer."
It now began to grow dark, and as they approached the village there appeared before them a new heaven, blazing with innumerable stars. At the same time they heard the sweet and mingled sounds of various instruments—such as flutes, tambourines, psalters, cymbals, drums, and bells; and, drawing still nearer, they perceived a spacious arbor, formed near the entrance into the town, hung round with lights that
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