Poems of The Third Period - Friedrich Schiller (10 best books of all time .txt) 📗

/> But the genius has power good from the bad to evoke.
'Tis the conceived alone, that thou, imitator, canst practise;
Food the conceived never is, save to the mind that conceives.


GENIALITY.

How does the genius make itself known? In the way that in nature
Shows the Creator himself, - e'en in the infinite whole.
Clear is the ether, and yet of depth that ne'er can be fathomed;
Seen by the eye, it remains evermore closed to the sense.


THE INQUIRERS.

Men now seek to explore each thing from within and without too!
How canst thou make thy escape, Truth, from their eager pursuit?
That they may catch thee, with nets and poles extended they seek thee
But with a spirit-like tread, glidest thou out of the throng.


CORRECTNESS.

Free from blemish to be, is the lowest of steps, and highest;
Weakness and greatness alone ever arrive at this point.


THE THREE AGES OF NATURE.

Life she received from fable; the schools deprived her of being,
Life creative again she has from reason received.


THE LAW OF NATURE.

It has ever been so, my friend, and will ever remain so:
Weakness has rules for itself, - vigor is crowned with success.

CHOICE.

If thou canst not give pleasure to all by thy deeds and thy knowledge,
Give it then, unto the few; many to please is but vain.


SCIENCE OF MUSIC.

Let the creative art breathe life, and the bard furnish spirit;
But the soul is expressed by Polyhymnia alone.


TO THE POET.

Let thy speech be to thee what the body is to the loving;
Beings it only can part, - beings it only can join.


LANGUAGE.

Why can the living spirit be never seen by the spirit?
Soon as the soul 'gins to speak, then can the soul speak no more!


THE MASTER.

Other masters one always can tell by the words that they utter;
That which he wisely omits shows me the master of style.


THE GIRDLE.

Aphrodite preserves her beauty concealed by her girdle;
That which lends her her charms is what she covers - her shame.


THE DILETTANTE.

Merely because thou hast made a good verse in a language poetic,
One which composes for thee, thou art a poet forsooth!


THE BABBLER OF ART.

Dost thou desire the good in art? Of the good art thou worthy,
Which by a ne'er ceasing war 'gainst thee thyself is produced?


THE PHILOSOPHIES.

Which among the philosophies will be enduring? I know not,
But that philosophy's self ever may last is my hope.


THE FAVOR OF THE MUSES.

Fame with the vulgar expires; but, Muse immortal, thou bearest
Those whom thou lovest, who love thee, into Mnemosyne's arms.


HOMER'S HEAD AS A SEAL.

Trusty old Homer! to thee I confide the secret so tender;
For the raptures of love none but the bard should e'er know.


GOODNESS AND GREATNESS.

Only two virtues exist. Oh, would they were ever united!
Ever the good with the great, ever the great with the good!


THE IMPULSES.

Fear with his iron staff may urge the slave onward forever;
Rapture, do thou lead me on ever in roseate chains!


NATURALISTS AND TRANSCENDENTAL PHILOSOPHERS.

Enmity be between ye! Your union too soon is cemented;
Ye will but learn to know truth when ye divide in the search.


GERMAN GENIUS.

Strive, O German, for Roman-like strength and for Grecian-like beauty!
Thou art successful in both; ne'er has the Gaul had success.


THEOPHANIA.

When the happy appear, I forget the gods in the heavens;
But before me they stand, when I the suffering see.


TRIFLES.


THE EPIC HEXAMETER.

Giddily onward it bears thee with resistless impetuous billows;
Naught but the ocean and air seest thou before or behind.


THE DISTICH.

In the hexameter rises the fountain's watery column,
In the pentameter sweet falling in melody down.


THE EIGHT-LINE STANZA.

Stanza, by love thou'rt created, - by love, all-tender and yearning;
Thrice dost thou bashfully fly; thrice dost with longing return.


THE OBELISK.

On a pedestal lofty the sculptor in triumph has raised me.
"Stand thou," spake he, - and I stand proudly and joyfully here.


THE TRIUMPHAL ARCH.

"Fear not," the builder exclaimed, "the rainbow that stands in the heavens;
I will extend thee, like it, into infinity far!"


THE BEAUTIFUL BRIDGE.

Under me, over me, hasten the waters, the chariots; my builder
Kindly has suffered e'en me, over myself, too, to go!


THE GATE.

Let the gate open stand, to allure the savage to precepts;
Let it the citizen lead into free nature with joy.


ST. PETER'S.

If thou seekest to find immensity here, thou'rt mistaken;
For my greatness is meant greater to make thee thyself!


THE PHILOSOPHERS.

PUPIL.
I am rejoiced, worthy sirs, to find you in pleno assembled;
For I have come down below, seeking the one needful thing.

ARISTOTLE.
Quick to the point, my good friend! For the Jena Gazette comes
to hand here,
Even in hell, - so we know all that is passing above.

PUPIL.
So much the better! So give me (I will not depart hence without it)
Some good principle now, - one that will always avail!

FIRST PHILOSOPHER.
Cogito, ergo sum. I have thought, and therefore existence!
If the first be but true, then is the second one sure.

PUPIL.
As I think, I exist. 'Tis good! But who always is thinking?
Oft I've existed e'en when I have been thinking of naught.

SECOND PHILOSOPHER.
Since there are things that exist, a thing of all things there must
needs be;
In the thing of all things dabble we, just as we are.

THIRD PHILOSOPHER.
Just the reverse, say I. Besides myself there is nothing;
Everything else that there is is but a bubble to me.

FOURTH PHILOSOPHER.
Two kinds of things I allow to exist, - the world and the spirit;
Naught of others I know; even these signify one.

FIFTH PHILOSOPHER.
I know naught of the thing, and know still less of the spirit;
Both but appear unto me; yet no appearance they are.

SIXTH PHILOSOPHER.
I am I, and settle myself, - and if I then settle
Nothing to be, well and good - there's a nonentity formed.

SEVENTH PHILOSOPHER.
There is conception at least! A thing conceived there is, therefore;
And a conceiver as well, - which, with conception, make three.

PUPIL.
All this nonsense, good sirs, won't answer my purpose a tittle:
I a real principle need, - one by which something is fixed.

EIGHTH PHILOSOPHER.
Nothing is now to be found in the theoretical province;
Practical principles hold, such as: thou canst, for thou shouldst.

PUPIL.
If I but thought so! When people know no more sensible answer,
Into the conscience at once plunge they with desperate haste.

DAVID HUME.
Don't converse with those fellows! That Kant has turned them all crazy;
Speak to me, for in hell I am the same that I was.

LAW POINT.
I have made use of my nose for years together to smell with;
Have I a right to my nose that can be legally proved?

PUFFENDORF.
Truly a delicate point! Yet the first possession appeareth
In thy favor to tell; therefore make use of it still!


SCRUPLE OF CONSCIENCE.
Willingly serve I my friends; but, alas, I do it with pleasure;
Therefore I often am vexed that no true virtue I have.

DECISION.
As there is no other means, thou hadst better begin to despise them;
And with aversion, then, do that which thy duty commands.


THE HOMERIDES.

Who is the bard of the Iliad among you? For since he likes puddings,
Heyne begs he'll accept these that from Gottingen come.
"Give them to me! The kings' quarrel I sang!" -
"I, the fight near the vessels!" - "Hand me the puddings!
I sang what upon Ida took place!"
Gently! Don't tear me to pieces! The puddings will not be sufficient;
He by whom they are sent destined them only for