Confessio Amantis or Tales of the Seven Deadly Sins - John Gower (phonics story books .txt) 📗

children bothe tuo,
Thurgh hem he tok his name so, 910
Ther was non other cause why:
And yit a Sterre upon the Sky
He hath unto his name applied,
In which that he is signified.
An other god thei hadden eke,
To whom for conseil thei beseke,
The which was brother to Venus,
Appollo men him clepe thus.
He was an Hunte upon the helles,
Ther was with him no vertu elles, 920
Wherof that enye bokes karpe,
Bot only that he couthe harpe;
Which whanne he walked over londe,
Fulofte time he tok on honde,
To gete him with his sustienance,
For lacke of other pourveance.
And otherwhile of his falshede
He feignede him to conne arede
Of thing which after scholde falle;
Wherof among hise sleyhtes alle 930
He hath the lewed folk deceived,
So that the betre he was received.
Lo now, thurgh what creacion
He hath deificacion,
And cleped is the god of wit
To suche as be the foles yit.
An other god, to whom thei soghte,
Mercurie hihte, and him ne roghte
What thing he stal, ne whom he slowh.
Of Sorcerie he couthe ynowh, 940
That whanne he wolde himself transforme,
Fulofte time he tok the forme
Of womman and his oghne lefte;
So dede he wel the more thefte.
A gret spekere in alle thinges
He was also, and of lesinges
An Auctour, that men wiste non
An other such as he was on.
And yit thei maden of this thief
A god, which was unto hem lief, 950
And clepede him in tho believes
The god of Marchantz and of thieves.
Bot yit a sterre upon the hevene
He hath of the planetes sevene.
But Vulcanus, of whom I spak,
He hadde a courbe upon the bak,
And therto he was hepehalt:
Of whom thou understonde schalt,
He was a schrewe in al his youthe,
And he non other vertu couthe 960
Of craft to helpe himselve with,
Bot only that he was a Smith
With Jupiter, which in his forge
Diverse thinges made him forge;
So wot I noght for what desir
Thei clepen him the god of fyr.
King of Cizile Ypolitus
A Sone hadde, and Eolus
He hihte, and of his fader grant
He hield be weie of covenant 970
The governance of every yle
Which was longende unto Cizile,
Of hem that fro the lond forein
Leie open to the wynd al plein.
And fro thilke iles to the londe
Fulofte cam the wynd to honde:
After the name of him forthi
The wyndes cleped Eoli
Tho were, and he the god of wynd.
Lo nou, hou this believe is blynd! 980
The king of Crete Jupiter,
The same which I spak of er,
Unto his brother, which Neptune
Was hote, it list him to comune
Part of his good, so that be Schipe
He mad him strong of the lordschipe
Of al the See in tho parties;
Wher that he wroghte his tyrannyes,
And the strange yles al aboute
He wan, that every man hath doute 990
Upon his marche forto saile;
For he anon hem wolde assaile
And robbe what thing that thei ladden,
His sauf conduit bot if thei hadden.
Wherof the comun vois aros
In every lond, that such a los
He cawhte, al nere it worth a stre,
That he was cleped of the See
The god be name, and yit he is
With hem that so believe amis. 1000
This Neptune ek was thilke also,
Which was the ferste foundour tho
Of noble Troie, and he forthi
Was wel the more lete by.
The loresman of the Schepherdes,
And ek of hem that ben netherdes,
Was of Archade and hihte Pan:
Of whom hath spoke many a man;
For in the wode of Nonarcigne,
Enclosed with the tres of Pigne, 1010
And on the Mont of Parasie
He hadde of bestes the baillie,
And ek benethe in the valleie,
Wher thilke rivere, as men seie,
Which Ladon hihte, made his cours,
He was the chief of governours
Of hem that kepten tame bestes,
Wherof thei maken yit the festes
In the Cite Stinfalides.
And forth withal yit natheles 1020
He tawhte men the forthdrawinge
Of bestaile, and ek the makinge
Of Oxen, and of hors the same,
Hou men hem scholde ryde and tame:
Of foules ek, so as we finde,
Ful many a soubtiel craft of kinde
He fond, which noman knew tofore.
Men dede him worschipe ek therfore,
That he the ferste in thilke lond
Was which the melodie fond 1030
Of Riedes, whan thei weren ripe,
With double pipes forto pipe;
Therof he yaf the ferste lore,
Til afterward men couthe more.
To every craft for mannes helpe
He hadde a redi wit to helpe
Thurgh naturel experience:
And thus the nyce reverence
Of foles, whan that he was ded,
The fot hath torned to the hed, 1040
And clepen him god of nature,
For so thei maden his figure.
An other god, so as thei fiele,
Which Jupiter upon Samele
Begat in his avouterie,
Whom, forto hide his lecherie,
That non therof schal take kepe,
In a Montaigne forto kepe,
Which Dyon hihte and was in Ynde,
He sende, in bokes as I finde: 1050
And he be name Bachus hihte,
Which afterward, whan that he mihte,
A wastour was, and al his rente
In wyn and bordel he despente.
Bot yit, al were he wonder badde,
Among the Greks a name he hadde;
Thei cleped him the god of wyn,
And thus a glotoun was dyvyn.
Ther was yit Esculapius
A godd in thilke time as thus. 1060
His craft stod upon Surgerie,
Bot for the lust of lecherie,
That he to Daires dowhter drowh,
It felle that Jupiter him slowh:
And yit thei made him noght forthi
A god, and was no cause why.
In Rome he was long time also
A god among the Romeins tho;
For, as he seide, of his presence
Ther was destruid a pestilence, 1070
Whan thei to thyle of Delphos wente,
And that Appollo with hem sente
This Esculapius his Sone,
Among the Romeins forto wone.
And there he duelte for a while,
Til afterward into that yle,
Fro whenne he cam, ayein he torneth,
Where al his lyf that he sojorneth
Among the Greks, til that he deide.
And thei upon him thanne leide 1080
His name, and god of medicine
He hatte after that ilke line.
An other god of Hercules
Thei made, which was natheles
A man, bot that he was so strong,
In al this world that brod and long
So myhti was noman as he.
Merveiles tuelve in his degre,
As it was couth in sondri londes,
He dede with hise oghne hondes 1090
Ayein geantz and Monstres bothe,
The whiche horrible were and lothe,
Bot he with strengthe hem overcam:
Wherof so gret a pris he nam,
That thei him clepe amonges alle
The god of strengthe, and to him calle.
And yit ther is no reson inne,
For he a man was full of sinne,
Which proved was upon his ende,
For in a rage himself he brende; 1100
And such a cruel mannes dede
Acordeth nothing with godhede.
Thei hadde of goddes yit an other,
Which Pluto hihte, and was the brother
Of Jupiter, and he fro youthe
With every word which cam to mouthe,
Of eny thing whan he was wroth,
He wolde swere his commun oth,
Be Lethen and be Flegeton,
Be Cochitum and Acheron, 1110
The whiche, after the bokes telle,
Ben the chief flodes of the helle:
Be Segne and Stige he swor also,
That ben the depe Pettes tuo
Of helle the most principal.
Pluto these othes overal
Swor of his commun custummance,
Til it befell upon a chance,
That he for Jupiteres sake
Unto the goddes let do make 1120
A sacrifice, and for that dede
On of the pettes for his mede
In helle, of which I spak of er,
Was granted him; and thus he ther
Upon the fortune of this thing
The name tok of helle king.
Lo, these goddes and wel mo
Among the Greks thei hadden tho,
And of goddesses manyon,
Whos names thou schalt hiere anon, 1130
And in what wise thei deceiven
The foles whiche here feith receiven.
So as Saturne is soverein
Of false goddes, as thei sein,
So is Sibeles of goddesses
The Moder, whom withoute gesses
The folk Payene honoure and serve,
As thei the whiche hire lawe observe.
Bot forto knowen upon this
Fro when sche cam and what sche is, 1140
Bethincia the contre hihte,
Wher sche cam ferst to mannes sihte;
And after was Saturnes wif,
Be whom thre children in hire lif
Sche bar, and thei were cleped tho
Juno, Neptunus and Pluto,
The whiche of nyce fantasie
The poeple wolde deifie.
And for hire children were so,
Sibeles thanne was also 1150
Mad a goddesse, and thei hire calle
The moder of the goddes alle.
So was that name bore forth,
And yit the cause is litel worth.
A vois unto Saturne tolde
Hou that his oghne Sone him scholde
Out of his regne putte aweie;
And he be cause of thilke weie,
That him was schape such a fate,
Sibele his wif began to hate 1160
And ek hire progenie bothe.
And thus, whil that thei were wrothe,
Be Philerem upon a dai
In his avouterie he lai,
On whom he Jupiter begat;
And thilke child was after that
Which wroghte al that was prophecied,
As it tofore is specefied:
So that whan Jupiter of Crete
Was king, a wif unto him mete 1170
The Dowhter of Sibele he tok,
And that was Juno, seith the bok.
Of his deificacion
After the false oppinion,
That have I told, so as thei meene;
And for this Juno was the queene
Of Jupiter and Soster eke,
The foles unto hire sieke,
And sein that sche is the goddesse
Of Regnes bothe and of richesse: 1180
And ek sche, as thei understonde,
The water Nimphes hath in honde
To leden at hire oghne heste;
And whan hir list the Sky tempeste,
The reinbowe is hir Messager.
Lo, which a misbelieve is hier!
That sche goddesse is of the Sky
I wot non other cause why.
An other goddesse is Minerve,
To whom the Greks obeie and serve: 1190
And sche was nyh the grete lay
Of Triton founde, wher sche lay
A child forcast, bot what sche was
Ther knew noman the sothe cas.
Bot in Aufrique sche was leid
In the manere as I have seid,
And caried fro that ilke place
Into an Yle fer in Trace,
The which Palene thanne hihte,
Wher a Norrice hir kepte and dihte. 1200
And after, for sche was so wys
That sche fond ferst in hire avis
The cloth makinge of wolle and lyn,
Men seiden that sche was divin,
And the goddesse of Sapience
Thei clepen hire in that credence.
Of the goddesse which Pallas
Is cleped sondri speche was.
On seith hire fader was Pallant,
Which in his time was geant, 1210
A cruel man, a bataillous:
An other seith hou in his hous
Sche was the cause why he deide.
And of this Pallas some ek seide
That sche was Martes wif; and so
Among the men that weren tho
Of misbelieve in the riote
The goddesse of batailles hote
She was, and yit sche berth the name.
Now loke, hou they be forto blame. 1220
Saturnus after his