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it was agreed on all hands that if the ghost answered any body at all, it would answer Mr. Kent, the supposed murderer; and he was accordingly requested to go down into the vault. He went with several others, and summoned the ghost to answer whether he had indeed poisoned her. There being no answer, the question was put by Mr. Aldritch, who conjured it, if it were indeed a spirit, to end their doubts, make a sign of its presence, and point out the guilty person. There being still no answer for the space of half an hour, during which time all these boobies waited with the most praiseworthy perseverance, they returned to the house of Mr. Aldritch, and ordered the girl to get up and dress herself. She was strictly examined, but persisted in her statement that she used no deception, and that the ghost had really appeared to her.

So many persons had, by their openly expressed belief of the reality of the visitation, identified themselves with it, that Parsons and his family were far from being the only persons interested in the continuance of the delusion. The result of the experiment convinced most people; but these were not to be convinced by any evidence, however positive, and they therefore spread abroad the rumour, that the ghost had not appeared in the vault because Mr. Kent had taken care beforehand to have the coffin removed. That gentleman, whose position was a very painful one, immediately procured competent witnesses, in whose presence the vault was entered, and the coffin of poor Fanny opened. Their depositions were then published; and Mr. Kent indicted Parsons and his wife, his daughter, Mary Frazer the servant, the Rev. Mr. Moor, and a tradesman, two of the most prominent patrons of the deception, for a conspiracy. The trial came on in the Court of King’s Bench, on the 10th of July, before Lord Chief-Justice Mansfield, when, after an investigation which lasted twelve hours, the whole of the conspirators were found guilty. The Rev. Mr. Moor and his friend were severely reprimanded in open court, and recommended to make some pecuniary compensation to the prosecutor for the aspersions they had been instrumental in throwing upon his character. Parsons was sentenced to stand three times in the pillory, and to be imprisoned for two years; his wife to one year’s, and his servant to six months’ imprisonment in the Bridewell. A printer, who had been employed by them to publish an account of the proceedings for their profit, was also fined fifty pounds, and discharged.

The precise manner in which the deception was carried on has never been explained. The knocking in the wall appears to have been the work of Parsons’ wife, while the scratching part of the business was left to the little girl. That any contrivance so clumsy could have deceived any body cannot fail to excite our wonder. But thus it always is. If two or three persons can only be found to take the lead in any absurdity, however great, there is sure to be plenty of imitators. Like sheep in a field, if one clears the stile, the rest will follow.

About ten years afterwards, London was again alarmed by the story of a haunted house. Stockwell, near Vauxhall, the scene of the antics of this new ghost, became almost as celebrated in the annals of superstition as Cock Lane. Mrs. Golding, an elderly lady, who resided alone with her servant, Anne Robinson, was sorely surprised on the evening of Twelfth-Day, 1772, to observe a most extraordinary commotion among her crockery. Cups and saucers rattled down the chimney—pots and pans were whirled down stairs, or through the windows; and hams, cheeses, and loaves of bread disported themselves upon the floor as if the devil were in them. This, at least, was the conclusion that Mrs. Golding came to; and being greatly alarmed, she invited some of her neighbours to stay with her, and protect her from the evil one. Their presence, however, did not put a stop to the insurrection of china, and every room in the house was in a short time strewed with the fragments. The chairs and tables joined, at last, in the tumult, and things looked altogether so serious and inexplicable, that the neighbours, dreading that the house itself would next be seized with a fit of motion, and tumble about their ears, left poor Mrs. Golding to bear the brunt of it by herself. The ghost in this case was solemnly remonstrated with, and urged to take its departure; but the demolition continuing as great as before, Mrs. Golding finally made up her mind to quit the house altogether. She took refuge with Anne Robinson in the house of a neighbour; but his glass and crockery being immediately subjected to the same persecution, he was reluctantly compelled to give her notice to quit. The old lady thus forced back to her own house, endured the disturbance for some days longer, when suspecting that Anne Robinson was the cause of all the mischief, she dismissed her from her service. The extraordinary appearances immediately ceased, and were never afterwards renewed; a fact which is of itself sufficient to point out the real disturber. A long time afterwards, Anne Robinson confessed the whole matter to the Reverend Mr. Brayfield. This gentleman confided the story to Mr. Hone, who has published an explanation of the mystery. Anne, it appears, was anxious to have a clear house, to carry on an intrigue with her lover, and resorted to this trick to effect her purpose. She placed the china on the shelves in such a manner that it fell on the slightest motion, and attached horse-hairs to other articles, so that she could jerk them down from an adjoining room without being perceived by any one. She was exceedingly dexterous at this sort of work, and would have proved a formidable rival to many a juggler by profession. A full explanation of the whole affair may be found in the Every-day Book.

The latest instance of the popular panic occasioned by a house supposed to be haunted, occurred in Scotland, in the winter of the year 1838. On the 5th of December, the inmates of the farm-house of Baldarroch, in the district of Banchory, Aberdeenshire, were alarmed by observing a great number of sticks, pebble-stones, and clods of earth flying about their yard and premises. They endeavoured, but in vain, to discover who was the delinquent; and the shower of stones continuing for five days in succession, they came at last to the conclusion that the devil and his imps were alone the cause of it. The rumour soon spread over all that part of the country, and hundreds of persons came from far and near to witness the antics of the devils of Baldarroch. After the fifth day, the shower of clods and stones ceased on the outside of the premises, and the scene shifted to the interior. Spoons, knives, plates, mustard-pots, rolling-pins, and flat-irons appeared suddenly endued with the power of self-motion, and were whirled from room to room, and rattled down the chimneys in a manner which nobody could account for. The lid of a mustard-pot was put into a cupboard by the servant-girl in the presence of scores of people, and in a few minutes afterwards came bouncing down the chimney, to the consternation of every body. There was also a tremendous knocking at the doors and on the roof, and pieces of stick and pebble-stones rattled against the windows and broke them. The whole neighbourhood was a scene of alarm; and not only the vulgar, but persons of education, respectable farmers, within a circle of twenty miles, expressed their belief in the supernatural character of these events, and offered up devout prayers to be preserved from the machinations of the Evil One. The note of fear being once sounded, the visitors, as is generally the case in all tales of wonder, strove with each other who should witness the most extraordinary occurrences; and within a week, it was generally believed in the parishes of Banchory-Ternan, Drumoak, Durris, Kincardine-O’Neil, and all the circumjacent districts of Mearns and Aberdeenshire, that the devil had been seen in the act of hammering upon the house-top of Baldarroch. One old man asserted positively that, one night, after having been to see the strange gambols of the knives and mustard-pots, he met the phantom of a great black man, “who wheeled round his head with a whizzing noise, making a wind about his ears that almost blew his bonnet off,” and that he was haunted by him in this manner for three miles. It was also affirmed and believed, that all horses and dogs that approached this enchanted ground were immediately affected; that a gentleman, slow of faith, had been cured of his incredulity by meeting the butter-churn jumping in at the door as he himself was going out; that the roofs of houses had been torn off, and that several ricks in the corn-yard had danced a quadrille together, to the sound of the devil’s bagpipes re-echoing from the mountain-tops. The women in the family of the persecuted farmer of Baldarroch also kept their tongues in perpetual motion; swelling with their strange stories the tide of popular wonder. The goodwife herself, and all her servants, said that, whenever they went to bed, they were attacked with stones and other missiles, some of which came below the blankets and gently tapped their toes. One evening, a shoe suddenly darted across a garret where some labourers were sitting, and one of the men, who attempted to catch it, swore positively that it was so hot and heavy he was unable to hold it. It was also said that the bearbeater (a sort of mortar used to bruise barley in)—an object of such weight that it requires several men to move it—spontaneously left the barn and flew over the house-top, alighting at the feet of one of the servant-maids, and hitting her, but without hurting her in the least, or even causing her any alarm; it being a fact well known to her, that all objects thus thrown about by the devil lost their specific gravity, and could harm nobody, even though they fell upon a person’s head.

Among the persons drawn to Baldarroch by these occurrences were the heritor, the minister, and all the elders of the Kirk, under whose superintendence an investigation was immediately commenced. Their proceedings were not promulgated for some days; and, in the mean time, rumour continued to travel through all the Highlands, magnifying each mysterious incident the farther it got from home. It was said, that when the goodwife put her potato-pot on the fire, each potato, as the water boiled, changed into a demon, and grinned horribly at her as she lifted the lid; that not only chairs and tables, but carrots and turnips, skipped along the floor in the merriest manner imaginable; that shoes and boots went through all the evolutions of the Highland fling without any visible wearers directing their motions; and that a piece of meat detached itself from the hook on which it hung in the pantry, and placed itself before the fire, whence all the efforts of the people of the house were unable to remove it until it was thoroughly roasted; and that it then flew up the chimney with a tremendous bang. At Baldarroch itself the belief was not quite so extravagant; but the farmer was so convinced that the devil and his imps were alone the cause of all the disturbance, that he travelled a distance of forty miles to an old conjuror, named Willie Foreman, to induce him, for a handsome fee, to remove the enchantment from his property. There were, of course, some sensible and educated people, who, after stripping the stories circulated of their exaggeration, attributed all the

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