Dream Psychology - Sigmund Freud (reading diary TXT) 📗

therefore, two exits for the individual unconscious emotional process. It is either left to itself, in which case it ultimately breaks through somewhere and secures for once a discharge for its excitation into motility; or it succumbs to the influence of the foreconscious, and its excitation becomes confined through this influence instead of being discharged. It is the latter process that occurs in the dream. Owing to the fact that it is directed by the conscious excitement, the energy from the Forec., which confronts the dream when grown to perception, restricts the unconscious excitement of the dream and renders it harmless as a disturbing factor. When the dreamer wakes up for a moment, he has actually chased away the fly that has threatened to disturb his sleep. We can now understand that it is really more expedient and economical to give full sway to the unconscious wish, and clear its way to regression so that it may form a dream, and then restrict and adjust this dream by means of a small expenditure of foreconscious labor, than to curb the unconscious throughout the entire period of sleep. We should, indeed, expect that the dream, even if it was not originally an expedient process, would have acquired some function in the play of forces of the psychic life. We now see what this function is. The dream has taken it upon itself to bring the liberated excitement of the Unc. back under the domination of the foreconscious; it thus affords relief for the excitement of the Unc. and acts as a safety-valve for the latter, and at the same time it insures the sleep of the foreconscious at a slight expenditure of the waking state. Like the other psychic formations of its group, the dream offers itself as a compromise serving simultaneously both systems by fulfilling both wishes in so far as they are compatible with each other. A glance at Robert's "elimination theory," will show that we must agree with this author in his main point, viz. in the determination of the function of the dream, though we differ from him in our hypotheses and in our treatment of the dream process.

The above qualification—in so far as the two wishes are compatible with each other—contains a suggestion that there may be cases in which the function of the dream suffers shipwreck. The dream process is in the first instance admitted as a wish-fulfillment of the unconscious, but if this tentative wish-fulfillment disturbs the foreconscious to such an extent that the latter can no longer maintain its rest, the dream then breaks the compromise and fails to perform the second part of its task. It is then at once broken off, and replaced by complete wakefulness. Here, too, it is not really the fault of the dream, if, while ordinarily the guardian of sleep, it is here compelled to appear as the disturber of sleep, nor should this cause us to entertain any doubts as to its efficacy. This is not the only case in the organism in which an otherwise efficacious arrangement became inefficacious and disturbing as soon as some element is changed in the conditions of its origin; the disturbance then serves at least the new purpose of announcing the change, and calling into play against it the means of adjustment of the organism. In this connection, I naturally bear in mind the case of the anxiety dream, and in order not to have the appearance of trying to exclude this testimony against the theory of wish-fulfillment wherever I encounter it, I will attempt an explanation of the anxiety dream, at least offering some suggestions.

That a psychic process developing anxiety may still be a wish-fulfillment has long ceased to impress us as a contradiction. We may explain this occurrence by the fact that the wish belongs to one system (the Unc.), while by the other system (the Forec.), this wish has been rejected and suppressed. The subjection of the Unc. by the Forec. is not complete even in perfect psychic health; the amount of this suppression shows the degree of our psychic normality. Neurotic symptoms show that there is a conflict between the two systems; the symptoms are the results of a compromise of this conflict, and they temporarily put an end to it. On the one hand, they afford the Unc. an outlet for the discharge of its excitement, and serve it as a sally port, while, on the other hand, they give the Forec. the capability of dominating the Unc. to some extent. It is highly instructive to consider, e.g., the significance of any hysterical phobia or of an agoraphobia. Suppose a neurotic incapable of crossing the street alone, which we would justly call a "symptom." We attempt to remove this symptom by urging him to the action which he deems himself incapable of. The result will be an attack of anxiety, just as an attack of anxiety in the street has often been the cause of establishing an agoraphobia. We thus learn that the symptom has been constituted in order to guard against the outbreak of the anxiety. The phobia is thrown before the anxiety like a fortress on the frontier.

Unless we enter into the part played by the affects in these processes, which can be done here only imperfectly, we cannot continue our discussion. Let us therefore advance the proposition that the reason why the suppression of the unconscious becomes absolutely necessary is because, if the discharge of presentation should be left to itself, it would develop an affect in the Unc. which originally bore the character of pleasure, but which, since the appearance of the repression, bears the character of pain. The aim, as well as the result, of the suppression is to stop the development of this pain. The suppression extends over the unconscious ideation, because the liberation of pain might emanate from the ideation. The foundation is here laid for a very definite assumption concerning the nature of the affective development. It is regarded as a motor or secondary activity, the key to the innervation of which is located in the presentations of the Unc. Through the domination of the Forec. these presentations become, as it were, throttled and inhibited at the exit of the emotion-developing impulses. The danger, which is due to the fact that the Forec. ceases to occupy the energy, therefore consists in the fact that the unconscious excitations liberate such an affect as—in consequence of the repression that has previously taken place—can only be perceived as pain or anxiety.

This danger is released through the full sway of the dream process. The determinations for its realization consist in the fact that repressions have taken place, and that the suppressed emotional wishes shall become sufficiently strong. They thus stand entirely without the psychological realm of the dream structure. Were it not for the fact that our subject is connected through just one factor, namely, the freeing of the Unc. during sleep, with the subject of the development of anxiety, I could dispense with discussion of the anxiety dream, and thus avoid all obscurities connected with it.

As I have often repeated, the theory of the anxiety belongs to the psychology of the neuroses. I would say that the anxiety in the dream is an anxiety problem and not a dream problem. We have nothing further to do with it after having once demonstrated its point of contact with the subject of the dream process. There is only one thing left for me to do. As I have asserted that the neurotic anxiety originates from sexual sources, I can subject anxiety dreams to analysis in order to demonstrate the sexual material in their dream thoughts.

For good reasons I refrain from citing here any of the numerous examples placed at my disposal by neurotic patients, but prefer to give anxiety dreams from young persons.

Personally, I have had no real anxiety dream for decades, but I recall one from my seventh or eighth year which I subjected to interpretation about thirty years later. The dream was very vivid, and showed me my beloved mother, with peculiarly calm sleeping countenance, carried into the room and laid on the bed by two (or three) persons with birds' beaks. I awoke crying and screaming, and disturbed my parents. The very tall figures—draped in a peculiar manner—with beaks, I had taken from the illustrations of Philippson's bible; I believe they represented deities with heads of sparrowhawks from an Egyptian tomb relief. The analysis also introduced the reminiscence of a naughty janitor's boy, who used to play with us children on the meadow in front of the house; I would add that his name was Philip. I feel that I first heard from this boy the vulgar word signifying sexual intercourse, which is replaced among the educated by the Latin "coitus," but to which the dream distinctly alludes by the selection of the birds' heads. I must have suspected the sexual significance of the word from the facial expression of my worldly-wise teacher. My mother's features in the dream were copied from the countenance of my grandfather, whom I had seen a few days before his death snoring in the state of coma. The interpretation of the secondary elaboration in the dream must therefore have been that my mother was dying; the tomb relief, too, agrees with this. In this anxiety I awoke, and could not calm myself until I had awakened my parents. I remember that I suddenly became calm on coming face to face with my mother, as if I needed the assurance that my mother was not dead. But this secondary interpretation of the dream had been effected only under the influence of the developed anxiety. I was not frightened because I dreamed that my mother was dying, but I interpreted the dream in this manner in the foreconscious elaboration because I was already under the domination of the anxiety. The latter, however, could be traced by means of the repression to an obscure obviously sexual desire, which had found its satisfying expression in the visual content of the dream.

A man twenty-seven years old who had been severely ill for a year had had many terrifying dreams between the ages of eleven and thirteen. He thought that a man with an ax was running after him; he wished to run, but felt paralyzed and could not move from the spot. This may be taken as a good example of a very common, and apparently sexually indifferent, anxiety dream. In the analysis the dreamer first thought of a story told him by his uncle, which chronologically was later than the dream, viz. that he was attacked at night by a suspicious-looking individual. This occurrence led him to believe that he himself might have already heard of a similar episode at the time of the dream. In connection with the ax he recalled that during that period of his life he once hurt his hand with an ax while chopping wood. This immediately led to his relations with his younger brother, whom he used to maltreat and knock down. In particular, he recalled an occasion when he struck his brother on the head with his boot until he bled, whereupon his mother remarked: "I fear he will kill him some day." While he was seemingly thinking of the subject of violence, a reminiscence from his ninth year suddenly occurred to him. His parents came home late and went to bed while he was feigning sleep. He soon heard panting and other noises that appeared strange to him, and he could also make out the position of his parents in bed. His further associations showed that he had established an analogy between this relation between his parents and his own relation toward his younger brother. He subsumed what occurred between his parents under the conception "violence and wrestling," and thus reached