Purgatory - Mary Anne Madden Sadlier (best e reader for epub TXT) 📗

austerities, "Alas! my dear brethren," would he still say, "I have seen far greater austerities than these: they are but roses and perfumes in comparison of what I have seen in the subterraneous lakes of Purgatory." And in these kinds of austerities he spent the remainder of his life and made a holy end, and purchased an eternal paradise, for having had but a sight of the pains of Purgatory. And we, dear Christians, if we believed in good earnest, or could but once procure to have a true sight or apprehension of them, should certainly have other thoughts and live in another fashion than we do. (Pp. 44-46.)

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Now, would you clearly see how the souls can at the same instant swim in a paradise of delights and yet be overwhelmed with the hellish torments of Purgatory? Cast your eyes upon the holy martyrs of God's Church, and observe their behavior. They were torn, mangled, dismembered, flayed alive, racked, broiled, burnt - and tell me, was not this to live in a kind of hell? And yet, in the very height of their torments their hearts and souls were ready to leap for joy; you would have taken them to be already transported into heaven. Hear them but speak for themselves. "O lovely cross," cried out St. Andrew, "made beautiful by the precious Body of Christ, how long have I desired thee, and with what care have I sought thee! and now, that I have found thee, receive me into thine arms, and lift me up to my dear Redeemer! O death, [1] how amiable art thou in my eyes, and how sweet is thy cruelty!" "Your coals," said St. Cecily, "your flaming firebrands, and all the terrors of death, are to me but as so many fragrant roses and lilies, sent from heaven." "Shower down upon me," cried St. Stephen, "whole deluges of stones, whilst I see the heavens open and Jesus Christ standing at the right side of His Eternal Father, to behold the fidelity of His champion." "Turn," exclaimed St. Lawrence, "oh! turn, the other side, thou cruel tyrant, this is already broiled, and cooked fit for thy palate. Oh, how well am I pleased to suffer this little Purgatory for the love of my Saviour!" "Make haste, O my soul," cried St. Agnes, "to cast thyself upon the bed of flames which thy dear Spouse has prepared for thee!" "Oh," cried St. Felicitas, and the mother of the Machabees, "Oh, that I had a thousand children, or a thousand lives, to sacrifice them all to my God. What a pleasure it is to suffer for so good a cause!" "Welcome tyrants, tigers, lions," writes St. Ignatius the Martyr; "let all the torments that the devils can invent come upon me, so I may enjoy my Saviour. I am the wheat of Christ; oh, let me be ground with the lions' teeth. Now I begin indeed to be the disciple of Christ." "Oh, the happy stroke of a sword," might St. Paul well exclaim, "that no sooner cuts off my head, but it makes a breach for my soul to enter into heaven. Let it be far from me to glory in anything, but in the Cross of Our Lord Jesus Christ. Let all evils band against me, and let my body be never so overloaded with afflictions, the joy of my heart will be sure to have the mastery, and my soul will be still replenished with such heavenly consolations that no words, nor even thoughts, are able to express it."

[Footnote 1: From the author's text, it seems doubtful whether this sentence is to be attributed to St. Andrew or St. Cecilia.]

You may imagine, then, that the souls, once unfettered from the body, may, together with their torments, be capable of great comforts and divine favors, and break forth into resolute, heroical, and even supercelestial acts.

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But there is yet something of a higher nature to be said.... We have all the reason in the world to believe that God, of His infinite goodness, inspires these holy souls with a thousand heavenly lights, and such ravishing thoughts, that they cannot but take themselves to be extremely happy: so happy that St. Catherine of Genoa professed she had learnt of Almighty God that, excepting only the blessed Saints in heaven, there were no joys comparable to those of the souls in Purgatory. "For," said she, "when they consider that they are in the hands of God, in a place deputed for them by His holy providence, and just where God would have them, it is not to be expressed what a sweetness they find in so loving a thought: and certainly they had infinitely rather be in Purgatory, to comply with His divine pleasure, than be in Paradise, with violence to His justice, and a manifest breach of the ordinary laws of the house of God. I will say more," continued she: "it cannot so much as steal into their thoughts to desire to be anywhere else than where they are. Seeing that God has so placed them, they are not at all troubled that others get out before them; and they are so absorbed in this profound meditation, of being at God's disposal, in the bosom of His sweet providence, that they cannot so much as dream of being anywhere else. So that, methinks, those kind expressions of Almighty God, by His prophets, to His chosen people, may be fitly applied to the unhappy and yet happy condition of these holy souls. 'Rejoice, my people,' says the loving God; 'for I swear unto you by Myself, that when you shall pass through flames of fire, they shall not hurt you: I shall be there with you; I shall take off the edge, and blunt the points, of those piercing flames. I will raise the bright Aurora in your darkness; and the darkness of your nights shall outshine the midday. I will pour out My peace into the midst of your hearts, and replenish your souls with the bright shining lights of heaven. You shall be as a paradise of delights, bedewed with a living fountain of heavenly waters. You shall rejoice in your Creator, and I will raise you above the height of mountains, and nourish you with manna and the sweet inheritance of Jacob; for the mouth of the Lord hath spoken it: and it cannot fail, but shall be sure to fall out so, because He hath spoken it'" (Pp. 61, 62).

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But let not this discourse cool your charity; lest, seeing the souls enjoy so much comfort in Purgatory, your compassion for them grow slack, and so continue not equal to their desert. Remember, then, that notwithstanding all these comforts here rehearsed, the poor creatures cease not to be grievously tormented; and consequently have extreme need of all your favorable assistance and pious endeavors. When Christ Jesus was in His bitter agony, sweating blood and water, the superior part of His soul enjoyed God and His glory, and yet His body was so oppressed with sorrow, that He was ready to die, and was content to be comforted by an Angel. In like manner, these holy souls have indeed great joys; but feel withal such bitter torments, that they stand in great need of our help. So that you will much wrong them, and me, too, to stand musing so long upon their joys, as not to afford them succor. (P. 80.)

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In the history of the incomparable order of the great St. Dominic, it is authentically related that one of the first of those holy, religious men was wont to say, that he found himself not so much concerned to pray for the souls in Purgatory, because they are certain of their salvation; and that, upon this account, we ought not, in his judgment, to be very solicitous for them, but ought rather to bend our whole care to help sinner, to convert the wicked, and to secure such souls as are uncertain of their salvation, and probably certain of their damnation, as leading very evil lives. Here it is, said he, that I willingly employ my whole endeavors. It is upon these that I bestow my Masses and prayers, and all that little that is at my disposal; and thus I take it to be well bestowed. But upon souls that have an assurance of eternal happiness, and can never more lose God or offend Him, I believe not, said he, that one ought to be so solicitous. This certainly was but a poor and weak discourse, to give it no severer a censure; and the consequence of it was this, that the good man did not only himself forbear to help these poor souls, but, which was worse, dissuaded others from doing it; and, under color of a greater charity, withdrew that succor which, otherwise, good people would liberally have afforded them. But God took their cause in hand; for, permitting the souls to appear and show themselves in frightful shapes, and to haunt the good man by night and day without respite, still filling his fancy with dreadful imaginations, and his eyes with terrible spectacles, and withal letting him know who they were, and why, with God's permission, they so importuned him with their troublesome visits, you may believe the good Father became so affectionately kind to the souls in Purgatory, bestowed so many Masses and prayers upon them, preached so fervently in their behalf, stirred up so many to the same devotion, that it is a thing incredible to believe, and not to be expressed with eloquence. Never did you see so many and so clear and convincing reasons as he alleged, to demonstrate that it is the most eminent piece of fraternal charity in this life to pray for the souls departed. Love and fear are the two most excellent orators in the world; they can teach all rhetoric in a moment, and infuse a most miraculous eloquence. This good Father, who thought he should have been frightened to death, was grown so fearful of a second assault, that he bent his whole understanding to invent the most pressing and convincing arguments to stir up the world both to pity and to piety, and so persuade souls to help souls; and it is incredible what good ensued thereupon. (Pp. 82- 84.)

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Is there anything within the whole circumference of the universe so worthy of compassion, and that may so deservedly claim the greatest share in all your devotions and charities, as to see our fathers, our mothers, our nearest and dearest relations, to lie broiling in cruel flames, and to cry to us for help with tears that are able to move cruelty itself? Whence I conclude there is not upon the