The Way to God and How to Find It - Dwight L. Moody (grave mercy txt) 📗

not get a single sheep in the flock to follow him. He asked the shepherd if his sheep never followed a stranger. He was obliged to admit that if a sheep got sickly it would follow any one. So it is with a good many professed Christians; when they get sickly and weak in the faith, they will follow any teacher that comes along; but when the soul is in health, a man will not be carried away by errors and heresies. He will know whether the “voice” speaks the truth or not. He can soon tell that, if he is really in communion with God. When God sends a true messenger his words will find a ready response in the Christian heart.

Christ is a tender Shepherd. You may some time think He has not been a very tender Shepherd to you; you are passing under the rod. It is written, “Whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth.”  (Heb. xii. 6.) That you are passing under the rod is no proof that Christ does not love you. A friend of mine lost all his children. No man could ever have loved his family more; but the scarlet fever took one by one away; and so the whole four or five, one after another, died. The poor stricken parents went over to great Britain, and wandered from one place to another, there and on the continent. At length they found their way to Syria. One day they saw an Eastern shepherd come down to a stream, and call his flock to cross. The sheep came down to the brink, and looked at the water; but they seemed to shrink from it, and he could not get them to respond to his call. He then took a little lamb, put it under one arm; he took another lamb and put it under the other arm, and thus passed into the stream. The old sheep no longer stood looking at the water: they plunged in after the shepherd; and in a few minutes the whole flock was on the other side; and he led them away to newer and fresher pastures. The bereaved father and mother, as they looked on the scene, felt that it taught them a lesson. They no longer murmured because the Great Shepherd had taken their lambs one by one into yonder world; and they began to look up and look forward to the time when they would follow the loved ones they had lost. If you have loved ones gone before, remember that your Shepherd is calling you to “set your affection on things above.”  (Col. iii. 2.) Let us be faithful to Him, and follow Him, while we remain in this world. And if you have not taken Him for your Shepherd, do so this very day.

Christ is not only all these things that I have mentioned: He is also our Mediator, our Sanctifier, our Justifier; in fact, it would take volumes to tell what He desires to be to every individual soul. While looking through some papers I once read this wonderful description of Christ. I do not know where it originally came from; but it was so fresh to my soul that I should like to give it to you:—

“Christ is our Way; we walk in Him. He is our Truth; we embrace Him. He is our Life; we live in Him. He is our Lord; we choose Him to rule over us. He is our Master; we serve Him. He is our Teacher, instructing us in the way of salvation. He is our Prophet, pointing out the future. He is our Priest, having atoned for us. He is our Advocate, ever living to make intercession for us. He is our Saviour, saving to the uttermost. He is our Root; we grow from Him. He is our Bread; we feed upon Him. He is our Shepherd, leading us into green pastures. He is our true Vine; we abide in Him. He is the Water of Life; we slake our thirst from Him. He is the fairest among ten thousand: we admire Him above all others. He is ‘the brightness of the Father’s glory, and the express image of His person;’ we strive to reflect His likeness. He is the upholder of all things; we rest upon Him. He is our wisdom; we are guided by Him. He is our Righteousness; we cast all our imperfections upon Him. He is our Sanctification; we draw all our power for holy life from Him. He is our Redemption, redeeming us from all iniquity. He is our Healer, curing all our diseases. He is our Friend, relieving us in all our necessities. He is our Brother, cheering us in our difficulties.”

Here is another beautiful extract: it is from Gotthold:

“For my part, my soul is like a hungry and thirsty child; and I need His love and consolation for my refreshment. I am a wandering and lost sheep; and I need Him as a good and faithful shepherd. My soul is like a frightened dove pursued by the hawk; and I need His wounds for a refuge. I am a feeble vine; and I need His cross to lay hold of, and to wind myself about. I am a sinner; and I need His righteousness. I am naked and bare; and I need His holiness and innocence for a covering. I am ignorant; and I need His teaching: simple and foolish; and I need the guidance of His Holy Spirit. In no situation, and at no time, can I do without Him. Do I pray? He must prompt, and intercede for me. Am I arraigned by Satan at the Divine tribunal? He must be my Advocate. Am I in affliction? He must be my Helper. Am I persecuted by the world? He must defend me. When I am forsaken, He must be my Support; when I am dying, my life: when mouldering in the grave, my Resurrection. Well, then, I will rather part with all the world, and all that it contains, than with Thee, my Saviour. And, God be thanked! I know that Thou, too, art neither able nor willing to do without me. Thou art rich; and I am poor. Thou hast abundance; and I am needy. Thou hast righteousness; and I sins. Thou hast wine and oil; and I wounds. Thou hast cordials and refreshments; and I hunger and thirst.

Use me then, my Saviour, for whatever purpose, and in whatever way, Thou mayest require. Here is my poor heart, an empty vessel; fill it with Thy grace. Here is my sinful and troubled soul; quicken and refresh it with Thy love. Take my heart for Thine abode; my mouth to spread the glory of Thy name; my love and all my powers, for the advancement of Thy believing people; and never suffer the steadfastness and confidence of my faith to abate—that so at all times I may be enabled from the heart to say. ‘Jesus needs me, and I Him; and so we suit each other.’”

CHAPTER IX.

BACKSLIDING.

“I will heal their backsliding; I will love them freely: for Mine anger is turned away.”—Hosea xiv. 4.

There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, “slid forward.” They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders—those who have been born of the incorruptible seed, but who have turned aside. We want to bring the latter back the same road by which they left their first love.

Turn to Psalm lxxxv. 5. There you read: “Wilt Thou be angry with us for ever? wilt Thou draw out Thine anger to all generations? wilt Thou not revive us again: that Thy people may rejoice in Thee? Show us Thy mercy, O Lord; and grant us Thy salvation.” Now look again: “I will hear what God the Lord will speak: for He will speak peace unto His people, and to His saints; but let them not turn again to folly”  (verse 8).

There is nothing that will do back-sliders so much good as to come in contact with the Word of God; and for them the Old Testament is as full of help as the New. The book of Jeremiah has some wonderful passages for wanderers. What we want to do is to get back-sliders to hear what God the Lord will say.

Look for a moment at Jeremiah vi. 10. “To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.” That is the condition of back-sliders. They have no delight whatever in the word of God. But we want to bring them back, and let God get their ear. Read from the 14th verse: “They have healed also the hurt of the daughter of My people slightly, saying, Peace, peace; when there is no peace. Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord. Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein; and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.”

That was the condition of the Jews when they had backslidden. They had turned away from the old paths. And that is the condition of backsliders. They have got away from the good old book. Adam and Eve fell by not hearkening to the word of God. They did not believe God’s word; but they believed the tempter. That is the way backsliders fall—by turning away from the word of God.

In Jeremiah ii. we find God pleading with them as a father would plead with a son. “Thus saith the Lord, What iniquity have your fathers found in Me, that they are gone from Me, and have walked after vanity, and are become vain? . . . Wherefore I will yet plead with you, saith the Lord; and with your children’s children will I plead . . . For my people have committed two evils: they have forsaken Me, the Fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.”

Now there is one thing to which we wish to call the attention of backsliders; and that is, that the Lord never forsook them; but that they forsook Him! The Lord never left them; but they left Him! And this, too, without any cause! He says, “What iniquity have your fathers found in Me, that they are gone far from Me?” Is not God the same to-day as when you came to Him first? Has God changed? Men are apt to think that God has changed; but the fault is with them. Backslider, I would ask you, “What iniquity is there in God, that you have left Him and gone far from Him?” You have, He says, hewed out to yourselves broken cisterns that hold no water. The world cannot satisfy the new nature. No earthly well can satisfy the soul that has become a partaker of the heavenly nature. Honor, wealth and the pleasures of this world will not satisfy those who, having tasted the water of life, have gone astray, seeking refreshment at the world’s fountains.