The Word of God about the Kingdom of God - Lord Jesus (good books to read .txt) 📗

knows those that come from here, and the heaven makes it according to the word delivered here. Here is why this is a heavenly dwelling, but it is hard to believe for those who do not know how to believe in God, for those who do not know God by their deeds and by their living.

 

I would like you all to understand this heavenly condition, which came down to you for the work with the heaven. I said and I say it again: I would like you to be great in the understanding of the things from heaven, for a mission like yours has never been by this time in Israel. They, who previously came to those from heaven, they know how this mystery comes about.

Excerpt from the word of St. Virginia at the celebration of the devout Parascheva, on 27-10-1991

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My children, My bearers, you are a church to Me, My loved ones, for I dwell in you by the bloodless mystery, which is called the God’s Kingdom inside of her sons. May the kingdom of the Father, of the Son and of the Holy Spirit, which is in you, be blessed, and behold, we will go and show ourselves to all the margins. Amen. Behold, the Lord, Jesus Christ warms up at this manger and dwells in this holy tabernacle and stays with you and is with you. Blessed it be the manger of the Holy Spirit of the godly Trinity, which houses in it God, the Word, and in which the Lamb of God sleeps, rests and gives Himself over to those who are together with the Lamb, to those who go with the Lamb wherever He goes, for the Lord gets in and comes out of this room, together with those that are with Him.

Excerpt from the Word of the Lord and of St. Virginia upon the synod from the manger of the word, on 12-01-1992

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The Word of God works a new thing, a new fruit, and a heavenly kingdom on the earth. This kingdom, which starts today, is worked out by the Word of God and by the builders who are hired for the fulfilling of God’s wisdom.

Amen, amen, I say to you: in the beginning was the wisdom and all that have been done by wisdom. Here a new word, coming down from God’s throne. God’s wisdom is a work made by word and I say it again: in the beginning was the Word, the Word was with God and God was the Word, and all were made by the Word. Amen.

 

Peace to you! I am God, the Word; I am the Kingdom of God, and here, it is in your midst. Peace to your little hearts, and heavenly wisdom upon your wisdom, for you, loved by the Holy Spirit, have to work now together with God, what God made by wisdom.

Excerpt from the Word of God to Gheorghe Zamfir, on 04-03-1992

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Oh, Jerusalem, oh, flock of this time, do not seek My guild according to the law, for I do no longer hide now, as God’s word cannot be bound. I came to you with this work and tell you to love the Lord, your God, to love Him by your life, and to love My brother as you love yourself, for he who is not My brother, that one is not My neighbor and is not your neighbor; that one went to work at another master and listens to another master and that one is not My neighbor and I cannot show Myself to him if he does not love Me, God. I do not give My mysteries in the hand of unbelievers, and I give them to the believers, but the Scriptures truly say that the Lord does not see faith on the earth and that is why those from today do not know to how to perceive God’s mysteries.

 

Amen, amen, I say to you: the hour is coming and it has already come, to put the kingdom of Israel back to its place, for Israel is the faithful people, and the Lord comes to establish His kingdom over His creature. Amen, amen, amen.

Excerpt from the Word of God at the celebration of St. Hierarch Basil the Great, on 14-01-1993

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Oh, My loved ones, how hard God had entered with His work upon the man, with His work of redemption from the reward of the sin of disobedience and of Lucifer’s slavery! For the people did only evil on the earth and the Lord lost every man on the earth bringing a flood over the earth, and only a man and his house remained; a man that God saw that he liked the ways of righteousness; and then God worked upon Abraham, and delivered through him the promise of the man’s salvation. Then My Father came and made use of the flesh and came into the way of Abraham and blessed him; and God redeemed the man by the promise made to Abraham and over Abraham’s descendant, who was to come to the right time in order to fulfill the mystery of redemption. Behold, My Father blessed Abraham; Melchizedek blessed Abraham, for Melchizedek was God’s priest and was greater than Abraham. No one could be greater than Abraham on the earth, for My Father gave the promise to him, and behold, the greatest One blessed the smallest One; He blessed His Son in Abraham. And who made Melchizedek a priest? As his father, according to the flesh, was an idol worshipper and he was sacrificing children of the Salem city worshipping idols, and this iniquity hurt Melchizedek greatly and he lifted up his hands to My Father and uttered a request in such a way that it may remain nothing out of the land of Salem, and so that it may not be done so much falsehood and error. And on that moment the city perished and it was no longer know that it was, and he remained alone and left to God and abode into the mountains, and My Father named him His priest, because Melchizedek brought the sacrifice of his love to the Lord, and no one brought a greater sacrifice than him. He brought as a sacrifice to the Lord, the entire city, the entire genealogy and all his kindred; he brought everything as a sacrifice only by the word, My loved ones, and he remained without genealogy, without relatives, without beginning and without ending. His beginning, the beginning of his kindred was nowhere known any more, and it was no trace of his kindred, for the Salem was so well placed that no one, who passed over it, would suspect that there was a change. Who else could have known the beginning of his days? No one, as no one knew his end. He was God’s priest because he brought as a sacrifice to God all that belonged to him; all his inheritance, and he left with nothing but his own body and with his God.

 

Oh, this mystery is great, but you cannot bear it now, the children of My people, for My Father used a body and blessed Abraham and his descendant, and this is the work of My Father, which you stay in, and behold, you work according to the order of Melchizedek, and you work by the word, as Melchizedek brought a sacrifice to God by the word and was named the priest of God forever; a priest by whom My Father made His work of the sealing of the promise made upon Abraham.

 

With whom shall I speak about the work of My Father? Shall I speak with the old men of this people, for I cannot speak with the young ones about His great mysteries? But where are the old men? But are there old men any longer? Behold, the young ones are the old men of My people, and I speak to them and let My people grow old for the time is coming to an end and the time has been grown old waiting for the wisdom of God to increase upon the people.

Oh, My people, I drew you near to Me so that I may set you afterwards to judge all the tribes of the earth, as I said upon Abraham saying: «I will bless all the nations of the earth in you». Abraham was the man My Father delivered His promise upon and whose way he came in with bread and vine and with the heavenly oil of the word of the promise. Abraham was with the first mystic blessing, and then the Holy Trinity worked Itself, and the promise was fulfilled to the end of its work, for this it was said: «To you and to your offspring». And behold, He Who carried the fruit of the tree of life was promised to Abraham, children, and that is why Abraham had the promise, and that is why it is said so, but this work is not perceived by the sons of My people, by the old men of My people. I, the Lord, Jesus Christ, was in the bosom of Abraham; I was promised by My Father, and that is why it was put upon Abraham the Scripture that says: «In you all the nations of the earth will be blessed!», that is, within the loins of Abraham, by the word of the promise.

 

Here is why the man, who was before My incarnation among the people, was saved: because My Father prepared in the bosom of Abraham the place of waiting for His incarnated son, for I am the tree of life, children, and I was waited to bear fruit and to be the entrance altar screen into heaven, and that is why the Scriptures says that no one can enter but only through Me, and it says that I am the door, and the first step into the heaven was made by it. I was raised from the dead first, and then each one to one’s own order as it was the delivered promise. And who was the first who got into the paradise? Behold, the thief entered the paradise, and although he had the key, the door it was not opened to him until I arose first. He arrived there with the cross and announced the angel in front of the heaven, but that one did not open to him until I got there, as first I went into the hell and then I arose and became the entrance door to the tree of life, which is in paradise, and which is the Holy of Holies of the Godly Trinity; and only then began the kingdom of God over the living and the dead.

 

… Here, those who did not leave in Christ, they are not raised from the dead, and wait for the other thousand years, and here, satan has almost ended his destruction and deceit over the nations of the earth, for those that are dead in Christ will all arise for the redemption of their bodies, for they reigned with Christ and the kingdom of Christ is established to rule. (See the selection topic: „The kingdom of one thousand years”, r.n.)

 

Oh, My people, not even now can you carry this mystery of the resurrection of the dead, not even now, and you should have understood it by now. But I put a well-set limit upon this mystery and behold, the wise perceive this mystery which is delivered then when you say so: „I wait the resurrection of the dead and the life of the age to come”. Oh, if you waited, you knew what you waited for, and if you knew it, you have waited for it. But you did not wait and behold, you do not know and your eyes are kept to see and you do not see, for you do not read the book and you do not