1997.01.07 - The Word of God at the Feast of the Nativity (the Lord’s Birth) - Lord Jesus (i read books .txt) 📗

appears and hides, and its rumble comes after it and then its voice is heard, but the lightning, which gives birth to its rumble, is no longer seen; it hides and it remains its voice which is heard; the lightning and its voice; the Lord and His word; and then the light and its voice. Amen.

 

I am the Light of the world, Which appeared two thousand years ago, and its word is being born out of its voice. I am the light before the light; I am the light from the time of the light and I am the light after the light. I am the mystery of the Father on the earth with the people, as when the fullness of time came, My Father sent Me as Light into the world, born of the Virgin to redeem the people from under the law and so that the people may receive the adoption, and to those who become sons, the Father sends them the Spirit of His Son, Who cries: «Father!». The Son of the Father cries to the Father from the sons. The Spirit of the Son of God cries from the sons: «Father!». The Spirit intercedes for the sons with groanings, which cannot be uttered.

 

Oh, sons from the manger, breathe over the people to rise, as the people are dry bones, as it is written into the prophets. Breathe, so that the people may be brought to life. Breathe My word over the people, so that they may come to life, for the resurrection is the Lord, the One born into the people, the mysterious word, which comes from above and gives birth to the man from above, birth from the Word, which gives eternal life for the man. (See the selection topic: „Resurrection of the dead[5]”, r.n.)

 

Oh, it is a heavenly celebration of the new birth! The little angels of the heaven sing glory to the One born two thousand years ago among the people, and they sing a new carol of new age, of new birth, for they see that the days of the new birth of the world have come; a birth of the Word, the Child born two thousand years ago among the people. The One Who appeared as light two thousand years ago is being born today as word, the voice of the light which appeared then, like the lightning which appears and hides and its voice, which is heard, remains; mysterious Shepherd, mysterious word, which is not seen but its voice is heard, as the voice of the lightning is heard after the lightning is heard.

 

I am the One Who is being born and the One Who gives birth, as it is written: «The two will be one flesh», the One Who is being born and the One Who gives birth, as Father made Me the Son of man. I came down from heaven and I became flesh from the Holy Spirit in the Virgin and I became Man, as it is written: «The man will leave his father and his mother and will join with his wife, with his bride, and they will be one flesh». (See the selection topic: „The mystery of the man and woman”[6], r.n.) I came from the Father and from the Virgin mother and I joined with My bride, with My church, where I let My body to be one flesh with her, (Lord's body and blood of Holy Communion at Mass, r.n.) and that she may be My members, and she is My body, and both of us to be one flesh, as it is written. But I cannot speak this great mystery with the man as in heaven, for the man joined with debauchery and became one flesh with it, and he says that he fulfills the Scripture of My word, but the mystery of this Scripture is in God, and the man has to understand the mystery of this word; and the man has to be born again; to be born from above, as I came as word from above; I came from the Father as word to give birth to the man from heaven and to become one flesh with the one who receives the adoption. Amen. («The one who eats My flesh and drinks My blood dwells (“abide(s)”) in Me, and I in him», John: 6/56, r.n.)

 

Oh, the days of the birth are in you, Romania country. The mystery of the birth of the new man, the days of the new birth of the world are in you, country of the birth of My word. It is My birth on the earth, Romania, and I am being born in you. I am being born of Me as word in you, to be with the people, to dwell among the people as the word of the birth of the man from God. You sing My birth, and the heaven sings your new birth. We are being born to each other, My love; I for you, and you for Me, and we both will be one flesh, Bridegroom from heaven, and bride from earth, a pure wedding, Bridegroom and bride, and the noise of our wedding will comprise the whole earth, (See the selection topic: „The Wedding of the Lamb”, r.n.) and the Father’s sons will be born out of My wedding with you, and they will receive the adoption, for it is written: «Those who believe in Me, I will give them the power to become God’s children, who are being born not of blood, nor of the fleshly lust, nor of the will of man, but of God», of Me, the Son of the Father, the Son Who becomes one flesh with the one who believes in Him, so that the two will be one flesh.

 

The days of the new birth of the world are in you, Romania country, and carols are sung at birth, loved daughter, as the little angels sang in the night of My birth.

 

I come into your midst with My people, with My bride taken out of you, Romania daughter, and I sing you a carol of new birth to fulfill through you the Scripture of the new birth of the world, My love, as I become with you news and story over the earth, and we both will be one flesh, a pure wedding, a wedding of new age between heaven and earth, the Son of the Father with His bride in you, country bride, country Romania, the country of My Father in you, My love! Amen, amen, amen.

07-01-1997 (25.12.1996 Old style / after the Julian calendar[7])

 

Text emphasis in bold belong to the redactor (editor).

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Prophecies about New Jerusalem:

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[1] God’s Word in „Holy Citadel New Jerusalem” monastery, Glodeni – Romania, redactor note.

[2] Translated by I.A., r.n.

[3] Saint Virginia, the sixth apocalyptic trumpet (See selection topic: „The apocalyptic trumpets”, red. note.)

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[7] Old Style (O.S.) and New Style (N.S.) (http://en.wikipedia.org/wiki/Old_Style_and_New_Style_dates) are sometimes used with dates to indicate either whether the start of the Julian year has been adjusted to start on 1 January (N.S.) even though documents written at the time use a different start of year (O.S.), or whether a date conforms to the Julian calendar (O.S.), formerly in use in many countries, rather than the Gregorian (N.S.)

The Church Calendar (in Romania) up to 1924 was the same as that of Nicaea, based on severe apostolic canons, but in 1924, the Scripture of the prophet Daniel was fulfilled: «the people made bold to even change the times», when the primate metropolitan[7] of that time, Miron Cristea, introduced the Gregorian Calendar (Catholic) as result of a „pan-Orthodox” congress that took place in 1923, in Constantinople. At that congress, the patriarch of that time, Meletie, proposed the acceptance of the „revised” Julian Calendar, which was in accord with the Catholic one for a period up to the year 2800 and „it was allowing that all the feasts to be celebrated at the same time with those of other confessions”.  «… and he shall wear out the saints of the Most High and he shall think to change the times and the law…» (Daniel 7/25), r.n.

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