2002.02.12 - The Word of God at the feast of the three holy Hierarchs, Basil, Gregory and John - Lord Jesus (best time to read books TXT) 📗

we told him to bring us all together in one single feast, for we are not separated in heaven and in a heavenly ministry on earth, Lord. We have established our feast; a feast established from heaven, a true feast, if it is established by heaven, for we are part of those from heaven. And when we gen-uinely came on the earth before the bishop of that time, we told the Christians that the three of us come even if only one of us is called out for help by the faithful ones. And this is how our spirit and our gift have joined together to be one, and we all are one, as You are one with the Father, and we are one in You, Lord of the Your saints on the earth and in heaven. Two of us have left the ser-vice of Your holy offering to Your memorial (The Divine Liturgy of St. John Chrysostom, Arch-bishop of Constantinople, and the Divine Liturgy of Saint Basil the Great, r.n.) and to the life of the world, which comes after You, and now You have written Gregory (Gregory the Theologian, r.n.) into this work of mystery too and have given him the joy of doing the work in the service of your Holy mysteries as well. All the fresh things that You have put into us during these days by those that are anointed in the garden by You and by us, You put together with him, with the third one, to be one in ministry with us over You people and over the human kind, which tries to come out from death to life. You have crowned more holily and more beautifully our service offered to You for Your mysterious sacrifice on the altar here in the garden, through the one who is one with us in everything now, as for a very long time since we entered the heaven, if there has been some-where one of us that has been called on the earth, we all come, all together, Lord, and where there has been one of us that works, we all work at the same time, like You, Lord; we work because You are the mysterious Shepherd in heaven and on earth, and You have chosen us and put grace and gift on us, and You have worked wonderfully among us; You have worked through all the three of us and You have worked wonderfully, and You also want it the same way, to be able to work in those three that You have anointed in the last days by our heavenly hands together with Your big hand. Let the one among them, who has the name of Gregory, stand up again before the new peo-ple and teach and reveal again the mystery of the holy Liturgy to the holy people, so that the holy people may live it fully, and let him be the one to bring it before You, with more and more living hearts, by those that are anointed, having You among these. Now, in the end of the time, when You come with the saints, the three of us are much more united and happier on the earth through all our three liturgies, day by day, here in the garden of Your coming down, Lord, for it is very much to intercede for the man who does not know the narrow gate, which leads into Your kingdom: the humility, which comes from the broken heart after You and for You in man. The man does not know that because of his lack of humility he cannot take anything alive, nothing eternal on the earth. The narrow gate by which one enters to You is the inexhaustible humility, and the work of humility is the broken heart, the heart which makes the man talk and testify about the work in it for You, and by no means is he to hide it, for the broken heart after You is a great light on the earth, and the way, which leads to Your kingdom, is seen at its light, oh, mysterious Shepherd of those that are humble! The man who is hiding in his inner being is known that he is hiding, and the wor-thy one in his spirit and in his sight brings into the open the hidden one, either if he tells him or not, but he sees him, the one that is hidden, and he has him as one that is hidden within himself. Wow to the one who cannot be judged by the things in his inside, either if they are seen or not seen, Lord! The hidden one cannot be judged but only by his concealment, for his concealment does not forgive the one who is hidden in his inside. However, happy and three times happier is the one who has humility, the broken heart after You, Lord, for it does not let him be hidden, for the haughtiness of the man conceals the man in his own body. The mystery of Christianity is the humility of the heart, which breaks the man to pieces in order to bring him to You, so that he may find the faith and its gifts, which lead to Your kingdom, Lord.

Oh, embrace us to Your bosom into the midst of Your people, for we have loved You then as now with an unequalled love, and we put ourselves at the foundation of the work of Your com-ing and at the new creation of the world, and behold, You have started the new creation on the new foundation of Your holy sacrifice, for Your throne from this garden is the chalice in which You have poured Yourself out to their life by their little hands that are at Your mysterious work, put by You and by us, Your bishops, who left them Your work (The Divine Liturgy, r.n.) that You started through Your first apostles. We embrace those in the garden, so that they may not forget our embracing and our work that is put over them. Let them also stay together and let them stay one on the earth, as we also stay in heaven and before those who call us on the earth. Amen.

You should be like us before the Lord, for we gave to you with love and great thrill, when we gave you, so that you may be able to carry on your little hands the Holies of the saints, (Holy Gifts - Holy Communion - Lord's Supper - The Eucharist, r.n.) and you should always speak over the people, and you should always say that the Holies have been given to the saints. Amen. You should always, always work for the last church, for it comes from everlastingness, the same as the Shepherd Lord has revealed the mystery in which you are established by Him. Be in the Lord, and the Lord in you, and put the light that is in you on the table, so that there may be light in the house of the Lord. Be only one work, only one love, only one word, for you live the same time, the same mystery and the same calling. Show the gate, which leads to life! Give this grace to everyone, as we have also given it and still want to give it through you, but receive us in everything you and we have, for the mysterious Shepherd knocks at the door, and He will ask you of His sheep, of the sheep, which know to hear His voice, the voice of the mysterious Shepherd, Who is coming with the clouds of saints for the creation of the world, which is to come for the healing of the nations. Amen. (See the selection topic: „He comes the same way as He ascended: He comes with the clouds”, r.n.)

We bless the whole country of Your coming, Lord. You are its mysterious Shepherd. Re-ceive our prayer for it and make it to know You and to know its mystery, Your mysterious kingdom in its midst, Your little Romania, which You have given to growth, until all the dough rises. Amen. You are the mysterious Shepherd, and how beautifully and sweetly You have come with Your com-ing on the earth! Make Romania to know of its mystery and to call You to come. May You really come, and may You be seen in it, so that it may be fulfilled its glory and its brightness that it will receive once with Your appearance from its midst over the earth. This is how we wish You listen to us for it. This is how we want and this is how we wish, Lord, mysterious Shepherd in the end of the time. Amen, amen, amen.

― I put all of your love to My heart of Shepherd and I give it to the little ones too, to those who are anointed by Me and by you in the garden of My mysteries of these days. I take you at My bosom into the garden and I give you the small ones to protect their way with Me on the earth and the way of My word over the entire nations of the earth, for there are the river and the water of life, the spirit and the earth, the grace and the gift, which flow from the throne of God and of the Lamb, for the healing of the nations. Amen.

Oh, sons anointed in the garden and confessed by those that are bishops in heaven! If we did not come to you with My throne, I could not pour out My word over the earth, and My throne is the chalice from which you eat with the heaven at the same table. I sit on My throne as flesh and word and I feed you from the tree of life, and its leaves are for the heal-ing of the nations. The river and the water of life flow from the throne over the earth; it flows from the garden; it flows smoothly and without terror now, for it is written: «There will be no curse on the earth any more, for the throne of God and of the Lamb will be in the midst of the citadel, and His servants serve Him and they will see His face, and His name will be on their foreheads». Amen, amen, amen.
12-02-2002

Text emphasis in bold belong to the redactor (editor).
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