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no obstacle in heaven and on earth. Amen.

 

‒ Oh, mother, we give them a table of word, but let us also give them the life of My word in them, mother, for if My word does not receive life in them, we break those who are under the pain of My coming, mother.

 

Oh, My people, do not forget what you have just eaten, after you eat. Do not forget to call out aloud to God, but you should learn well to cry, for God and not for you, My people. The Holy prayer in man does not anything but for God in man, not for man, and that is why I want to teach you with the whole word of the day.

 

Oh, My people, I want to go through you with My word, but the most blessed thing for Me and for you is that it is you who should perceive it and to be able to work well and with light before the Lord God, the fruit of the Spirit, for against whose there is no obstacle, and there is no end, but it is God’s waiting for the fruit in man, My people. Eat, Jerusalem that are called, eat of the fruit of the Spirit to know its taste and its work and its wages, but in order that you may eat of it, you should not forget to let the man know and to tell to yourself too, that the new wine is put in new wineskins to be preserved, to become wine, and that it might not be lost by having been put in old wineskins.

 

Oh, My people, let everything become new! Amen. Let everything be clean for My kingdom in man! Amen, amen, amen. (See the selection topic: „About the kingdom of God”, r.n.)

14-10-2004

 

Text emphasis in bold belong to the redactor (editor).

 

 

[1] God’s Word in „Holy Citadel New Jerusalem” monastery, Glodeni – Romania, redactor note.

[2] The feast day celebrates the appearance of the Mother of God at Blachernae (Vlaherna) in the tenth century. At the end of St. Andrei (Andrew of Constantinople) Yurodivyi's life, he, with his disciple St. Epiphanius, and a group of people, saw the Mother of God, St. John the Baptist, and several other saints and angels during a vigil in the Church of Blachernae, nearby the city gates. The Blachernae Palace church was where several of her relics were kept. The relics were her robe, veil, and part of her belt that had been transferred from Palestine during the fifth century.

The Theotokos approached the center of the church, knelt down and remained in prayer for a long time. Her face was drowned in tears. Then she took her veil (cerement) off and spread it over the people as a sign of protection. During the time, the people in the city were threatened by a barbarian invasion. After the appearance of the Mother of God, the danger was averted and the city was spared from bloodshed and suffering, r.n.

[3] Translated by I.A.

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Publication Date: 09-14-2016

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