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be seen and read in it the pride of those who killed Us and their life full of sin and then full of eternal punishment and remorse, because the man’s pride has an eternal reward. Oh, how well it would be that no one to play with haughtiness, but no, it is not so, for the man’s boldness passes from one to another and woe, woe to the one who is proud, woe! One like that has no one to watch upon him, but only the devil, which he serves without being asked for.

 

Oh, the one who is not supervised is almost lost. He who wants to know only about his works, that one lives in darkness, hidden from those around. He who flees from the watch upon him flees from the light, he flees because of his works, which he does not want to be seen, and he has the dough of a Pharisee in him, and if he does not show any humility or repentance, then that one wants his stature not to be supervised and starts listening to satan, for this is how satan does to keep him in his hand, oh, and then this man falls into despair when he sees his works, which keep him far from the Lord. However, it is not so, if you do not despair, you who went wrong; there is an occasion to get up and to serve the Lord after that, and there is victory against satan if man separates from satan.

 

John, the Baptizer, was the place of the grace from above, his little heart was the Lord’s dwelling place. I had spent with he almost all the time, and this mystery between him and Me is not known, and My angels served him closely, and the whole knowledge from heaven was given to him, and the whole heavenly watch had been upon him from infancy and to his entrance into the heavenly things. He did not know anyone to be his but God, Who revealed Himself to him in abundance, until he came out to the people and for the people, and until he made Me known at Jordan when he baptized with the baptism of repentance those who came to wash their sins and to receive the Lord as their faith. The Pharisees were coming to him, too, and they were coming in groups-groups, but they were not proving their sins and were not receiving the baptism of repentance, and he, John, told them about their work of vipers and brood of vipers, and rebuked them because of their hypocrisy.

 

Oh, great disciple, how great was your grace and then its work after that! You went to Herod, who was mocking God by his great immorality, and the immoral woman near him was filled with hatred and plotted the death of your body, and once with this, her eternal death. I am speaking with you during this wonderful time between heaven and earth, when I, the Lord, go as word from place to place in My chariot of victory, with the people of My word, who carries Me and shares Me over the earth. Now, here, at My spring of word, where I am writing My today’s book, pouring out from the cloud the word set in it, I am coming here and sitting with the saints at the table of word and My confession with the saints on earth. In heaven is a holy feast for your birth on earth and We are writing into the book this day of feast, We are writing this day by the word. Therefore, let your voice be written and let it confess, like the voice of your Lord, Jesus Christ. Amen.

 

— As at that time, Lord, as at that time I am speaking the word now and saying that You are God’s Lamb Who lifts up the sins of the world. However, what sins boil between earth and heaven, how many sins, what a multitude of satans bring them to heaven to show them to the Lord! And I, as at that time, am speaking to the kings and to the servants that they are not allowed to sin against the laws of life. However, they, as at that time, like those of that time, put away any kind of whisper that might tell them this and take pleasure in the sin of the devilish pleasures day and night, and Lord, there is no one to tell them anymore, to call out to them and to become heard. Oh, who is to tell today to Herod anymore that his sin is not tolerated and is the sin that makes the body of the people sick from top to bottom? Who is to tell Caiaphas that he is not the man of God (Those of today „Herod and Caiaphas”, r.n.) and that he oppresses with violence the flock without guidance upon it, as though it would be his, like animals of burden for his life full of pleasures and luxury that makes the soul and the mind sick? Oh, I am doing this myself today and I keep telling to the Herods and Caiaphas and all their subjects, I am telling them that the time has come to feel revulsion at their life filthy with sin, and which they have nothing to wash it with so that it may no longer stink so badly between earth and heaven. Like the stench of a carcass is everything that comes out of their sin, which has killed them almost completely, completely, Lord, and has made them rotten. Oh, how shall we breathe over their bodies, defiled with the false pleasures of the sin in them and among them?

 

Your mercy for the creatures breaks You, Lord, and my zeal for You becomes mercy near Your mercy to ask You before all the saints to put out the sin in man and to put grace instead of it, Lord, for the man’s longing to be nourished from above, a longing which is only towards sin in man. Oh, behold why You had to come from heaven and to let Yourself be punished by the immoral man and to show him after that what man had done against God with his immorality!

 

Oh, how much mercy, oh, how much patience, how much love You have put to work in order to wake up those lost by sin, the one who has been completely crushed, Lord! From Adam to the man of today man has been giving You for a woman, and he cannot do it otherwise. Oh, You too, You cannot endure his separation from You for woman, and Your love cries on its way because of the sin in man.

 

Oh, man, oh, man, you do not know that if you choose the woman you choose death, because you choose her for sin and not because you love her, but because you love your sin and hers, and man is only a toy for man by sin, and body weakens body for sin, and it grows hot from heart to heart and this fire leads to sin, and man cannot walk with God because they cannot live without sin, and sin draws man to satan and the Lord cries after man and He suffers from man.

 

Oh, sons of God the Word, you have come near to the word of His coming to you to be His afterwards. Oh, take great care, do no put any price on yourselves or on each other, but put value on Christ’s word, for some among those that came and  went on the way here stepped aside and lost their walking with the Lord, and then they stayed no longer and left, and if they stayed here and lost the Lord from their walking, oh, they have no way of having Him back from where they went into the world, oh, no, and believing that they gain their soul, behold, they lose it, as it is written, but are there any more minds to understand this? Every man does as Adam did, for he had not believed that would die when he did not listen to the Lord, and then he saw that; he saw that the Lord was true in His word.

 

Oh, from the beginning the woman has put death in man; she took him out of God’s arms and he failed to hear and to sin, but who understands the Lord’s word of today, that one flees from the closeness to the woman, he flees from speaking with her, from spending time with her, from thinking like her and about her. (See the selection topic: „The mystery of the man and of the woman”, r.n.)

 

Oh, sons of the Word of Christ, always learn, learn the mystery of the word spoken upon you so that you may not test of Adam’s disobedience. Do not answer back word for word, do not work any word that may cancel the word spoken upon you from heaven or from the sides, for the spirit of haughtiness does this, the spirit of the lack of love is that which rejects by words. Believe in the word put upon you, which comes to you, and do not believe in your word, for the man’s tongue can hide the man himself. Whenever you do not listen, then be ashamed of yourselves deeply to put the devil to shame too, who rejoices over the man’s disobedience. Take great care not to listen to yourselves. Remove the work of disobedience from before you. No matter how hard it may be for you, do what I advise you to do, and do it always, not once or twice. Do not hide behind each other, oh, do not hide with each other, or one from another. You do not have the right to do this and to push to death those who choose Christ. Those who want to seek with the poisonous sweetness of the sin of disobedience go with this sin if this is what you look for, but you do not have the right to push another one to fall once with you. Therefore, be holy, be holy always and keep one another holy. This means to love, not to draw to sin the one near you. There are women around whom all the evil in man goes out and the man sanctifies himself, and there are so many women who set on fire the evil in man; they set on fire the man’s longing for a woman or the lust for sin, for behold, the woman in the beginning did that and she separated the man from God for her. The one who is not supervised is almost lost moment by moment, and this is what satan waits. He wants the holy watch for each other to disappear. Therefore, watch for one another in view of holiness in you, and only by obedience you will be able to do it, sons.

 

Let the word of this teaching be heard everywhere where are Christians with the faith in the Lord’s coming as word on earth during this time.

 

I for one, Lord, I could not use another speaking to set myself into the book near You on my day of synod among the saints, for through the woman I was given to perdition, and the woman did this for the sin in her, with which she kills the man. Let every man receive this truth and let him put into his mind to see how much destruction the woman and his staying around her brings about to him, for there is no man to look for a woman but only for the sin in him and in her, and because of which man forsakes the Lord, Who gives life to men.

 

This has been my word of today, Lord, and in this way I have had to preach it and

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