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one body; all will be one bread and blessed are those that have ears to hear, as they will remain. I come with the saints and with the angels and call out so that those, who are chosen from the four winds from one margin of the heavens to another, may hear, as it is written into the Scriptures that the angels will sound the trumpet and will bring together those that are chosen.

Excerpt from the Word of God at the Feat of the Saint Martyr Catherine[1], from 08-12-1996 (On Calameo)

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I am who I am. Amen. I am always today. Amen. I am coming by Word on earth. My word is coming with clouds. Here He comes with the clouds and He turns into a river of life in which all who believe in Him may be baptized, into My Word. I am the Word. If someone is thirsty let him come to Me and drink, let him come to drink the water of life, and the rivers of waters will run from his belly, for he will receive Holy Spirit. Amen. He who believes let him come to drink, for I did not come to judge the world but to breathe over it the Holy Spirit instead and to give it new birth and to make it anew. The Scriptures of the new birth of the world come to fulfill, and I come to fulfill. Amen. I did not come to judge the world, but to make it new, but he who did not believe in Me, the Word coming with the clouds, that one was already judged. The one who does not believe is judged by unbelief, for My Word, which comes from Me with the clouds, is the Word of truth which is born of Me.

 

I am the Word of the Father, the Word of Truth, which the world does not know, but you know it, the sons of Israel taken from Romanians. I come to you as the Word and I go from place to place to proclaim that I come, as Gabriel well preached My coming from the Father, born of the Virgin, My Mother.

 

O, My country, My coming back to the people, Romania country, I have taken out of your midst a good announcer, a forerunner, but the world in you did not know him, and your rulers who judge the earth, blew into My light, which I was proclaiming Myself with by My forerunner, and he was crushed by the unbelief and its sons, as John was also crushed by the Jews. But I, like a God, made a manger in you for Me, and I am being born as word in it, and I circumcise with it the hearts and ears of those who come to drink of the water of My word, the river of life, which flows from the throne of My glory. I made a day of My welcome in you and I come to meet with those who do not believe until they hear and see. I entered the house of My father, the praying house on the earth, as I entered then, a twelve years old child, and I was speaking to the wise people and to the rulers over the multitudes of that time. (See the mystery of the three days of Jesus in the Temple, r.n.) I did and I do everything that is written to be done, as it is written: «Behold, I make them all new», and I make them again and again.

 

I made a baptismal font of you, My country given to Me by Father to come in you, as it is written into the Scriptures that I come for the second time on the earth. I have become the good news in you; I have become a day of birth in you, and I wanted to make the circumcision in heart and ears over you, the day of My welcome, to release you from the pressure of disbelief, My loved country. I have become a word of new preaching in you, and I made a baptismal font of you, so that all who will take the way of life without death may be baptized.

 

The man changed the boundary of the creation and the feasts, which come from the forefathers. I am the One Who made the times and the signs of the times, and the man changed the signs of the times from their place, and when he changed them, he forgot that the measure was the day, an evening and a morning, and the measure was called day. I am the One, Who made the moon for the times, and the sun, which knows its setting. I am the One, Who put the darkness, which became night for the beasts to come out and bellow and ask for food from Me. I am the One, Who makes the sun to rise and bring together the beasts into their couches, and the man gets out to his work and to his duty until evening. Oh, how much I have grown into My works, and the man forgot it and got up and changed the times and said that it was him. The man became God and he said that it was him, but My measure is the day, an evening and a morning, and these have not been changed from their place and they know their boundary. Only the man does not know My creation and the signs of the time, as I made the moon and the sun to set the times, so that the man may know the measure and not to move it from its place, and to celebrate My feasts at their place. (According to the Julian calendar – the old confession, r.n.). And then I made another sign of the time, for I rose on the first day of the week, and this day remained to its place, and I will mark down the signs of the moon on it, as I put the moon to set the times, and the son, which knows its setting. (Reference to the way of calculation of the Feast of the Lord’s Resurrection – The Passover, r.n.).

 

Today is a day of feast, a day of Epiphany, a day, which have come down to us from the forefathers, the celebration, which knows its boundary. It is a day of Epiphany in you, Romania church, My last church, My house of guests, My house of My coming back. Father, the King comes with the wedding of His Son in you, as the Father is in Me when I come to you. Come to dinner, come! I have a little garden of sons into your midst, and I am flesh and word in it, as I am in My second coming. I have My body come down and the word into My little garden with sons, and I have always told them: „Take, eat; this is My Body and My Blood. Take and eat; this is My word, the Spirit of the Truth. Eat and grow up, as I am the One, Who grow in you. I am the One, Who is, and there are no other gods. I am with you and in you, to be and to give Me to the people for a day of birth and of baptism; a day of resurrection and of ascension and of everlasting supper with Me in heaven and on earth”. This is what I have told the sons of the garden of My word, who hear My voice, which comes with the clouds above the little garden of My word.

 

Oh, you, who believe, believe and come to the life without death, as My word has eternal life in it, as it is written into the Scriptures. And you, who are stiff-necked, who naturally stand against the Holy Spirit, Who becomes word of everlasting life over the nations, you, stiff-necked, deny of your own self, and receive God in you, faithful and truthful. Let the one, who believes in Me, deny of himself and take up his cross and follow Me, and let him take My life in him and follow Me. Amen. And the one, who does not believe in Me, the word that came with the clouds, let him get out from under judgment and believe, for I have power to make him believe; the one who does not believe. It is written: «Test Me and you will see that I am», the One, Who becomes word and comes with the clouds, as it is written into the Scriptures: «Behold, He comes with the clouds». Amen.

 

Peace to you, My country, peace to you, and birth and baptism to you, and a day of resurrection to you, the first on the earth! I am the One Who is. I am the One Who comes to you, My love, My country, as I love you, My love. It is a day of Epiphany. I am with you with a day of holy feast of Epiphany, My love, My country, My Romanian people, My chosen people, the first on the earth, My holy mountain, My country, My love. Amen, amen, amen.

Excerpt from the Word of God at the Feast of the Lord’s Baptism (Epiphany), from 19-01-1997  (06-01-1997 Old style / after the Julian calendar[2]) (On Calameo)

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(You can see complete document on Calameo - http://en.calameo.com/books/0010754688c544733afa8, on Scribd - https://www.scribd.com/doc/121018946, on jumpshare - https://jumpshare.com/v/YlM1ynCaWnGyGU4vyPd7, and so on)

 

[1] The holy and glorious Great-martyr Catherine of Alexandria was the daughter of the governor of Alexandrian Egypt, Constas, during the reign of the emperor Maximinus (305-313), and she suffered for her Lord in the year 305.

[2] Old Style (O.S.) and New Style (N.S.) (http://en.wikipedia.org/wiki/Old_Style_and_New_Style_dates) are sometimes used with dates to indicate either whether the start of the Julian year has been adjusted to start on 1 January (N.S.) even though documents written at the time use a different start of year (O.S.), or whether a date conforms to the Julian calendar (O.S.), formerly in use in many countries, rather than the Gregorian (N.S.)

The Church Calendar (in Romania) up to 1924 was the same as that of Nicaea, based on severe apostolic canons, but in 1924, the Scripture of the prophet Daniel was fulfilled: «the people made bold to even change the times», when the primate metropolitan - of that time, Miron Cristea, (Primate metropolitan = (in the past) a title given to the first metropolitan of a country; today it would be equal to that of a patriarch) introduced the Gregorian Calendar (Catholic) as result of a „pan-Orthodox” congress that took place in 1923, in Constantinople. At that congress, the patriarch of that time, Meletie, proposed the acceptance of the „revised” Julian Calendar, (http://en.wikipedia.org/wiki/Revised_Julian_calendar) which was in accord with the Catholic one for a period up to the year 2800 and „it was allowing that all the feasts to be celebrated at the same time with those of other confessions”.  «… and he shall wear out the saints of the Most High and he shall think to change the times and the law…» (Daniel 7/25), r.n.

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