Armageddon For Beginners - Dave Mckay (10 best books of all time .TXT) 📗

the one really being judged. (John 12:31-32; 14:30; 16:7-11) The Devil really is the Prince of this world at the moment.

The seventh head represents the Beast too, in the form of the final world government. It will offer us all that is best from all previous systems, but it'll end up being all that is worst. So far in this book, we have mostly talked about the Beast in terms of this final world government.

But finally, the horn on that head will be the Beast in the form of a single individual, who is the dictator at the head of that final world empire. He will be the personification of the Devil himself. We call him the Antichrist (capital "A), or the Beast in the form of a single person. We believe that he will be as much the Son of the Devil as Jesus Christ is the Son of God.

But there are other representations of evil in The Revelation as well, and they too seem to overlap, as though they also represent the Beast, but in slightly different ways.

We have already commented on the Dragon, which also had seven heads and ten horns like the Beast. (Revelation 12:3) The Dragon was clearly identified as being the Devil. (Revelation 12:9) But this may be just another way of stating that it is the Devil who is behind all that is bad about world governments. (In the update at the front of this book more is said about the Dragon being a symbol for China.)

Some people find it easier to fight temptation by picturing the Devil as a force outside of themselves, which they can choose to resist. Because governments are made up of people like ourselves, who have a capacity for both good and evil, it is often hard to think of them as being totally evil.

It may be easier to think of the Devil as being an outside force (i.e. a Dragon) that tries to manipulate and sabotage all human endeavours, including our efforts to govern ourselves. Either way (whether we see the evil as coming from outside or from within), the only solution is to submit to the teachings of Jesus and build the kingdom that he came to establish.

Another nasty character in The Revelation is the False Prophet. Little is said about him, apart from the fact that he causes the world to worship the Beast. The Dragon is the spiritual force behind the Beast, while the False Prophet is the religious (or perhaps the scientific?) front that this force takes, in order to make the Beast look outwardly respectable. It is through the efforts of the False Prophet that "good" people are led into becoming more loyal to the system than they are to God the Creator.

And now we come to a Prostitute, who characterises the economic side of the Beast.

She is described in Revelation 17 and 18. John says, "I saw a woman sit on a scarlet coloured Beast, full of names of blasphemy, having seven heads and ten horns. The woman was arrayed in purple and scarlet… having a golden cup in her hand, full of abominations and filthiness of her fornication. On her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH." (Revelation 17:3-5)

John was given an interpretation of what he saw. The interpretation centers on the Beast and says very little about the Prostitute. So, before we go through a line by line explanation of what this passage says about the Beast, let us consider the overview. Who is this Prostitute? Obviously she is not very nice. She is the "Mother of harlots and abominations of the earth." She sits on the Beast with seven heads and ten horns, yet she herself is called "Babylon", which was the name of the empire from which all of the others in Nebuchadnezzar's dream evolved. If Babylon the Prostitute and the political Beast are not one and the same, then there must be a very close relationship between them. But what is it?

Consider this: A prostitute offers sex in return for money. In a world where people are starved for love, the Prostitute promises to meet their spiritual need if they will give her enough money. I would maintain that she represents Greed, and the lie that money can buy happiness and spiritual fulfillment. This lie is at the root of all evil. It is what keeps the masses too preoccupied to question what is going on.

Artists talk of "prostituting" their talents by letting profit influence their work. But we each prostitute ourselves when we sell our souls (i.e. our lives, or our time) to the System in exchange for money. The Prostitute grows fat while we starve spiritually. The False Prophet was the religious front for the Beast, but the Prostitute appears to represent the economic front.

There will be more to say about the Prostitute and her relationship with the Beast later. But first let us look at what was said about the Beast in the interpretation that John received:

"The Beast that you saw… shall ascend out of the bottomless pit, and go into perdition. They that dwell on earth shall wonder (whose names are not written in the book of life…) when they behold the Beast that was, and is not, and yet is." (Revelation 17:8)

This fits what we have been saying up to this point: The Beast has seven heads and ten horns, the same as the Dragon. The Beast comes from the bottomless pit and goes to perdition, the same as the Devil (the "son of perdition"). (II Thessalonians 2:3) And everyone, apart from those who follow the Lamb, will "wonder after" (or worship) the Beast, thanks to the False Prophet.

But then we come to a phrase which is new. It says the Beast "was, and is not, and yet is." Here are the various levels of meaning that we mentioned earlier. The Beast has prophetic significance in the past, the present, and the future. It "was" in all the governments of man throughout history. At the same time, it "is not" yet come, because the final world government and final world leader, (the ultimate subject of these prophecies) were not around at the time that John was writing The Revelation. But the sentence concludes by saying that the Beast "yet is". For the Beast was present in the world at that time in the form of the Roman Empire, which was the empire that crucified Christ.

Then John heard much the same phrase that was used in reference to the number 666 ("Here is wisdom." Revelation 13:18) and in reference to the "abomination of desolation". ("Whoso readeth, let him understand." Matthew 24:15) The phrase was: "Here is the mind that has wisdom." (Revelation 17:9) In other words, something important is about to be said. It is followed by a lengthy explanation of the seven heads, an explanation that is consistent with what we have said about them up to this point.

It begins: "The seven heads are seven mountains on which the woman sits." (Revelation 17:9) Why seven mountains instead of seven heads? Many believe it refers to the city of Rome, which is built on seven hills, and which was the center of the empire that controlled the world at that time. St. Peter, in one of his letters, sent a greeting from "the church at Babylon" (I Peter 5:13), apparently referring to Christians who were living in Rome at the time. So First Century Christians saw the Roman Empire and the city of Rome in particular as the Babylon of their day.

But the real subject of this passage is the "mountains", and not the city. So whether or not the mountains are a pointer to Rome, what is said about these seven mountains is being said about the seven heads or kingdoms of history.

"There are seven kings. Five are fallen, and one is. The other is not yet come." (Revelation 17:10) Whether they are mountains or heads, they are still "kings". Look again at the drawing on page 162. Five empires had fallen (Egypt, Assyria, Babylon, Persia, and Greece). One was in power at that time (Rome), and the other had not yet come. So that tells us that the Prostitute had been "sitting on" the Beast throughout all of these empires.

Then the angel starts to describe the seventh king and, for the first time, an eighth king. Here is the paradox that we explained previously, where there is an individual who is the final king or Beast, at the same time that there is a Beast which has existed throughout history. In this explanation the two are described as king number seven and king number eight:

"When he [the seventh king] comes, he must continue a short space. The Beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition." (Revelation 17:10-11)

It's like Jesus being God and the Son of God both. It's a paradox; because he was fully human at the same time that he was fully divine. So the seventh king will be as human as any world leader has been; but there is also a demonic personality (the eighth Beast) which has been around since the beginning of time, and which has been the evil spiritual force behind each of the seven empires. That personality is Satan himself. Satan will enter this final king and rule the world through him.

Then the passage turns to the ten horns. The term "one hour" in this passage is not a literal hour. It is an idiomatic expression like when we say, "Wait a second." We don't really mean "one second". Like "one hour", it means "only a short time". Otherwise, what follows should be pretty much self-explanatory by now:

"The ten horns which you saw are ten kings which have received no kingdom as yet; but receive power as kings one hour with the Beast. These have one mind and will give their power and strength to the Beast. These will make war with the Lamb, and the Lamb will overcome them, for he is Lord of lords and King of kings." (Revelation 17:12-14)

(The final war referred to here is the Battle of Armageddon; for the 17th chapter, from which we are quoting now, is in that part of The Revelation which covers the pouring out of God's Wrath from seven "vials" or containers. We have jumped ahead in our reading of The Revelation in order to look at these comments about the Beast, and to consider the overall role of the Prostitute.)

Then we come to a most disturbing passage, one that doesn't seem to be consistent with all that we have been reading about the various baddies in The Revelation up until now. It is Revelation 17:16. "The ten horns which you saw on the Beast, these shall hate the whore and shall make her desolate and naked and shall eat her flesh and burn her with fire."

Here we have the baddies turning against one another. In addition, there seems to be a change in time at this point, which takes us back to the period just before the Beast came to power (even though the context is during the period of God's wrath... after the Great Tribulation. Revelation 17:17 says: "For God has put in their hearts [i.e. the ten kings] to fulfil his will, and to agree, and give their kingdom to the Beast, until the words of God shall be fulfilled."

In other words, the Prostitute is destroyed with the help of the ten kings, so that the ten kings can give their kingdom to the Beast. This sounds like something that would have happened prior to the Great Tribulation. Yet here it is in the chapter just after the seven vials have been poured out (Revelation 16) and just before the famous Battle of Armageddon. (Revelation 19:11-21)

But what if the Prostitute (like the Beast) represents more than one thing?