The Quran (Koran), 1st translation - - (top 100 novels .txt) 📗

will maintain thy cause against those who deride thee,

Who set up gods with God: and at last shall they know their folly.

Now know We that thy heart is distressed22 at what they say:

But do thou celebrate the praise of thy Lord, and be of those who bow down in worship;

And serve thy Lord till the certainty23 o'ertake thee.

_______________________

1 Hedjr, a valley in the route between Medina and Syria, originally the country of the Themoudites.

2 See Sura lxviii. p. 32.

3 Lit. which had not a known writing.

4 That is, not merely to gratify the curiosity of the doubting, but to execute prompt punishment. It might also be rendered, save with justice

5 Ar. bourdj, Gr. [greek text], towers, i.e. Signs of the Zodiac.

6 See Sura xv. 34; and note p. 114.

7 Comp. Sura xxxvii. 6, p. 79. In Chagiga 16, 1, the Demons (schedim) are said to learn the secrets of the future by listening behind the veil (pargôd).

8 Compare precisely a similar association of subjects, the Rain, Food, God, as Lord of life and death in Tr. Taanith, fol. 1 a.

9 Comp. Sura [xci.] ii. 32. There is much in this dialogue between Eblis and Allah which reminds of the dialogue between Jehovah and Satan in the opening of the Book of Job.

10 That is, accursed. According to the Muhammadan tradition, Abraham drove Satan away with stones when he would have hindered him from sacrificing Ismael. Hence the custom during the pilgrimage of throwing a certain number of stones-the Shafeis, 49; the Hanafis, 70-as if at Satan, in the valley of Mina, near Mecca. The spot where the apparition of Satan to Abraham took place is marked by three small pillars, at which the stones are now thrown. Comp. Gen. xv. II.

11 Lit. I will embellish, prepare.

12 Thus, in Sota, 10, David is said to have rescued Absalom from "the seven dwellings of Hell;" in Midr. on Ps. xi. "There are seven houses of abode for the wicked in Hell;" and in Sohar ii. 150, "Hell hath seven gates."

13 At the arrival of strangers.

14 Comp. Midr. Rabbah on Gen. Par. 50.

15 From Arabia to Syria. The pronoun in the fem. sing. may refer to the Pentapolis as to a single city, or to Sodom alone.

16 See Sura [lvi.] xxvi. 176.

17 See Sura [lxxiii.] xvi. 3.

18 That is, the seven verses of Sura 1, p. 28. Others understand, the seven long Suras; or, the fifteen Suras which make a seventh of the whole; or, this Sura (Hedjr) as originally the seventh. Mathani is an allusion, according to some, to the frequency with which the fatthah is to be repeated; or, to the frequent repetitions of great truths, etc., in order to impress them on the memory of the hearer and reader; or, to the manner in which waid and wa'd, promises and threatenings, alternate and balance each other in the same or subsequent verses and Suras, in pairs. This verse and Sura x. 10 shew that a part at least of the Koran was known under that name and existed as a whole in the time of Muhammad. Geiger's interpretations at pp. 59, 60 (and in the note) seem very forced.

19 Comp. Sura [lvi.] xxvi. 215, i.e. demean thyself gently.

20 Lit. as we sent down upon the dividers, i.e. the Jews and Christians, who receive part of the Scriptures and reject part. Others render obstructors and explain the passage of twelve idolaters, who in order to intimidate the Meccans, seized upon the public revenues of Mecca during the pilgrimage.

21 In this, the fourth year of his mission, Muhammad is said to have hazarded the step of mounting the Safa, a slight eminence in one of the streets of Mecca, and publicly preached to the Koreisch. The authorities are given in Sprenger (Life of M. p. 177, 8).

22 Lit. contracted.

23 Death.

SURA XIX.1-MARY [LVIII.]

MECCA.-98 Verses

In the Name of God, the Compassionate, the Merciful

KAF. HA. YA. AIN. SAD.2 A recital of thy Lord's mercy to his servant
Zachariah;

When he called upon his Lord with secret calling,

And said: "O Lord, verily my bones are weakened, and the hoar hairs glisten on my head,

And never, Lord, have I prayed to thee with ill success.

But now I have fears for my kindred after me;3 and my wife is barren:

Give me, then, a successor as thy special gift, who shall be my heir and an heir of the family of Jacob: and make him, Lord, well pleasing to thee."

-"O Zachariah! verily we announce to thee a son,-his name John:

That name We have given to none before him."4

He said: "O my Lord! how when my wife is barren shall I have a son, and when
I have now reached old age, failing in my powers?"

He said: So shall it be. Thy Lord hath said, Easy is this to me, for I created thee aforetime when thou wast nothing."

He said: "Vouchsafe me, O my Lord! a sign." He said: "Thy sign shall be that for three nights, though sound in health, thou speakest not to man."

And he came forth from the sanctuary to his people, and made signs to them to sing praises morn and even.

We said: "O John! receive the Book with purpose of heart:"5-and We bestowed on him wisdom while yet a child;

And mercifulness from Ourself, and purity; and pious was he, and duteous to his parents; and not proud, rebellious.

And peace was on him on the day he was born, and the day of his death, and shall be on the day when he shall be raised to life!

And make mention in the Book, of Mary, when she went apart from her family, eastward,6

And took a veil to shroud herself from them:7 and we sent our spirit8 to her, and he took before her the form of a perfect man.9

She said: "I fly for refuge from thee to the God of Mercy! If thou fearest
Him, begone from me."

He said: "I am only a messenger of thy Lord, that I may bestow on thee a holy son."

She said: "How shall I have a son, when man hath never touched me? and I am not unchaste."

He said: "So shall it be. Thy Lord hath said: 'Easy is this with me;' and we will make him a sign to mankind, and a mercy from us. For it is a thing decreed."

And she conceived him,10 and retired with him to a far-off place.

And the throes came upon her11 by the trunk of a palm. She said: "Oh, would that I had died ere this, and been a thing forgotten, forgotten quite!"

And one cried to her from below her:12 "Grieve not thou, thy Lord hath provided a streamlet at thy feet:-

And shake the trunk of the palm-tree toward thee:13 it will drop fresh ripe dates upon thee.

Eat then and drink, and be of cheerful eye:14 and shouldst thou see a man,

Say,-Verily, I have vowed abstinence to the God of mercy.-To no one will I speak this day."

Then came she with the babe to her people, bearing him. They said, "O Mary! now hast thou done a strange thing!

O sister of Aaron!15 Thy father was not a man of wickedness, nor unchaste thy mother."

And she made a sign to them, pointing towards the babe. They said, "How shall we speak with him who is in the cradle, an infant?"

It said,16 "Verily, I am the servant of God; He hath given me the Book, and
He hath made me a prophet;

And He hath made me blessed wherever I may be, and hath enjoined me prayer and almsgiving so long as I shall live;

And to be duteous to her that bare me: and he hath not made me proud, depraved.

And the peace of God was on me the day I was born, and will be the day I shall die, and the day I shall be raised to life."

This is Jesus, the son of Mary; this is a statement of the truth concerning which they doubt.

It beseemeth not God to beget a son. Glory be to Him! when he decreeth a thing, He only saith to it, Be, and it Is.17

And verily, God is my Lord and your Lord; adore Him then. This is the right way.

But the Sects have fallen to variance among themselves about Jesus: but woe, because of the assembly of a great day, to those who believe not!

Make them hear, make them behold the day when they shall come before us! But the offenders this day are in a manifest error.

Warn them of the day of sighing when the decree shall be accomplished, while they are sunk in heedlessness and while they believe not.

Verily, we will inherit the earth and all who are upon it. To us shall they be brought back.

Make mention also in the Book of Abraham; for he was a man of truth, a
Prophet.18

When he said to his Father, "O my Father! why dost thou worship that which neither seeth nor heareth, nor profiteth thee aught?

O my Father! verily now hath knowledge come to me which hath not come to thee. Follow me therefore-I will guide thee into an even path.

O my Father! worship not Satan, for Satan is a rebel against the God of
Mercy.

O my Father! indeed I fear lest a chastisement from the God of Mercy light upon thee, and thou become Satan's vassal."

He said, "Castest thou off my Gods, O Abraham? If thou forbear not, I will surely stone thee. Begone from me for a length of time."

He said, "Peace be on thee! I will pray my Lord for thy forgiveness, for he is gracious to me:

But I will separate myself from you, and the gods ye call on beside God, and on my Lord will I call. Haply, my prayers to my Lord will not be with ill success."

And when he had separated himself from them and that which they worshipped beside God, we bestowed on him Isaac and Jacob, and each of them we made a prophet:

And we bestowed gifts on them in our mercy, and gave them the lofty tongue of truth."19

And commemorate Moses in "the Book;" for he was a man of purity: moreover he was an Apostle, a Prophet:

From the right side of the mountain we called to him, and caused him to draw nigh to us for secret converse:

And we bestowed on him in our mercy his brother Aaron, a Prophet.

And commemorate Ismael in "the Book;" for he was true to his promise, and was an Apostle, a Prophet;

And he enjoined prayer and almsgiving on his people, and was well pleasing to his Lord.

And commemorate Edris20 in "the Book;" for he was a man of truth, a Prophet:

And we uplifted him to a place on high.21

These are they among the prophets of the posterity of Adam, and among those whom we bare with Noah, and among the posterity of Abraham and Israel, and among those whom we have guided and chosen, to whom God hath shewed favour. When the signs of the God of Mercy were rehearsed to them, they bowed them down worshipping and weeping.

But others have come in their place after them: they have made an end of prayer, and have gone after their own lusts; and in the end they shall meet with evil:-

Save those who turn and believe and do that which is right, these shall enter the Garden, and in nought shall they be wronged:

The Garden of Eden, which the God of Mercy hath promised to his servants, though yet unseen:22 for his promise shall come to pass:

No vain discourse shall they hear therein, but only "Peace;" and their food shall be given them at morn and even:

This is the Paradise which we will make the heritage of those our servants who fear us.

We23 come not down from Heaven but by thy Lord's command. His, whatever is before us and whatever is behind us, and whatever is between the two! And thy Lord is not forgetful,-

Lord of the Heavens and of the Earth, and of all that