By What Authority? - Robert Hugh Benson (ebook reader for pc txt) 📗

devil were proclaiming the Gospel of Everlasting shame. There he bent over the pulpit with flaming face and great compelling gestures that swayed the congregation, eliciting the emotions he desired, as the conductor's baton draws out the music (for the man was a great orator), and he stormed and roared and seemed to marshal the very powers of the world to come, compelling them by his nod, and interpreting them by his voice; and below him sat this poor child, tossed along on his eloquence, like a straw on a flood; and yet hating and resenting it and struggling to detach herself and disbelieve every word he spoke.

As the last sands were running out in his hour-glass, he came to harbour from this raging sea; and in a few deep resonant sentences, like those with which he began, he pictured the peace of the ransomed soul, that knows itself safe in the arms of God; that rejoices, even in this world, in the Light of His Face and the ecstasy of His embrace; that dwells by waters of comfort and lies down in the green pastures of the Heavenly Love; while, round this little island of salvation in an ocean of terror, the thunders of wrath sound only as the noise of surge on a far-off reef.

The effect on Isabel was very great. It was far more startling than her visit to London; there her quiet religion had received high sanction in the mystery of S. Paul's. But here it was the plainest Calvinism preached with immense power. The preacher's last words of peace were no peace to her. If it was necessary to pass those bellowing breakers of wrath to reach the Happy Country, then she had never reached it yet; she had lived so far in an illusion; her life had been spent in a fool's paradise, where the light and warmth and flowers were but artificial after all; and she knew that she had not the heart to set out again. Though she recognised dimly the compelling power of this religion, and that it was one which, if sincerely embraced, would make the smallest details of life momentous with eternal weight, yet she knew that her soul could never respond to it, and whether saved or damned that it could only cower in miserable despair under a Deity that was so sovereign as this.

So her heart was low and her eyes sad as she followed Mrs. Carrington out of church. Was this then really the Revelation of the Love of God in the Person of Jesus Christ? Had all that she knew as the Gospel melted down into this fiery lump?

The rest of the day did not alter the impression made on her mind. There was little talk, or evidence of any human fellowship, in the Carrington household on the Lord's Day; there was a word or two of grave commendation on the sermon during dinner; and in the afternoon there was the Evening Prayer to be attended in St. Sepulchre's followed by an exposition, and a public catechising on Calvin's questions and answers. Here the same awful doctrines reappeared, condensed with an icy reality, even more paralysing than the burning presentation of them in the morning's sermon. She was spared questions herself, as she was a stranger; and sat to hear girls of her own age and older men and women who looked as soft-hearted as herself, utter definitions of the method of salvation and the being and character of God that compelled the assent of her intellect, while they jarred with her spiritual experience as fiercely as brazen trumpets out of tune.

In the evening there followed further religious exercises in the dark dining-room, at the close of which Dr. Carrington read one of Mr. Calvin's Genevan discourses, from his tall chair at the head of the table. She looked at him at first, and wondered in her heart whether that man, with his clear gentle voice, and his pleasant old face crowned with iron-grey hair seen in the mellow candlelight, really believed in the terrible gospel of the morning; for she heard nothing of the academic discourse that he was reading now, and presently her eyes wandered away out of the windows to the pale night sky. There still glimmered a faint streak of light in the west across the Market Square; it seemed to her as a kind of mirror of her soul at this moment; the tender daylight had faded, though she could still discern the token of its presence far away, and as from behind the bars of a cage; but the night of God's wrath was fast blotting out the last touch of radiance from her despairing soul.

Dr. Carrington looked at her with courteous anxiety, but with approval too, as he held her hand for a moment as she said good-night to him. There were shadows of weariness and depression under her eyes, and the corners of her mouth drooped a little; and the doctor's heart stirred with hope that the Word of God had reached at last this lamb of His who had been fed too long on milk, and sheltered from the sun; but who was now coming out, driven it might be, and unhappy, but still on its way to the plain and wholesome pastures of the Word that lay in the glow of the unveiled glory of God.

Isabel in her dark room upstairs was miserable; she stood long at her window her face pressed against the glass, and looked at the sky, from which the last streak of light had now died, and longed with all her might for her own oak room at home, with her prie-dieu and the familiar things about her; and the pines rustling outside in the sweet night-wind. It seemed to her as if an irresistible hand had plucked her out from those loved things and places, and that a penetrating eye were examining every corner of her soul. In one sense she believed herself nearer to God than ever before, but it was heartbreaking to find Him like this. She went to sleep with the same sense of a burdening Presence resting on her spirit.

The next morning Dr. Carrington saw her privately and explained to her a notice that she had not understood when it had been given out in church the day before. It was to the effect that the quarterly communion would be administered on the following Sunday, having been transferred that year from the Sunday after Michaelmas Day, and that she must hold herself in readiness on the Wednesday afternoon to undergo the examination that was enforced in every household in Northampton, at the hands of the Minister and Churchwardens.

"But you need not fear it, Mistress Norris," he said kindly, seeing her alarm. "My daughter Kate will tell you all that is needful."

Kate too told her it would be little more than formal in her case.

"The minister will not ask you much," she said, "for you are a stranger, and my father will vouch for you. He will ask you of irresistible grace, and of the Sacrament." And she gave her a couple of books from which she might summarise the answers; especially directing her attention to Calvin's Catechism, telling her that that was the book with which all the servants and apprentices were obliged to be familiar.

When Wednesday afternoon came, one by one the members of the household went before the inquisition that held its court in the dining-room; and last of all Isabel's turn came. The three gentlemen who sat in the middle of the long side of the table, with their backs to the light, half rose and bowed to her as she entered; and requested her to sit opposite to them. To her relief it was the Minister of St. Sepulchre's who was to examine her--he who had read the service and discoursed on the Catechism, not the morning preacher. He was a man who seemed a little ill at ease himself; he had none of the superb confidence of the preacher; but appeared to be one to whose natural character this stern role was not altogether congenial. He asked a few very simple questions; as to when she had last taken the Sacrament; how she would interpret the words, "This is my Body"; and looked almost grateful when she answered quietly and without heat. He asked her too three or four of the simpler questions which Kate had indicated to her; all of which she answered satisfactorily; and then desired to know whether she was in charity with all men; and whether she looked to Jesus Christ alone as her one Saviour. Finally he turned to Dr. Carrington, and wished to know whether Mistress Norris would come to the sacrament at five or nine o'clock, and Dr. Carrington answered that she would no doubt wish to come with his own wife and daughters at nine o'clock; which was the hour for the folks who were better to do. And so the inquisition ended much to Isabel's relief.

But this was a very extraordinary experience to her; it gave her a first glimpse into the rigid discipline that the extreme Puritans wished to see enforced everywhere; and with it a sense of corporate responsibility that she had not appreciated before; the congregation meant something to her now; she was no longer alone with her Lord individually, but understood that she was part of a body with various functions, and that the care of her soul was not merely a personal matter for herself, but involved her minister and the officers of the Church as well. It astonished her to think that this process was carried out on every individual who lived in the town in preparation for the sacrament on the following Sunday.

Isabel, and indeed the whole household, spent the Friday and Saturday in rigid and severe preparation. No flesh food was eaten on either of the days; and all the members of the family were supposed to spend several hours in their own rooms in prayer and meditation. She did not find this difficult, as she was well practised in solitude and prayer, and she scarcely left her room all Saturday except for meals.

"O Lord," Isabel repeated each morning and evening at her bedside during this week, "the blind dulness of our corrupt nature will not suffer us sufficiently to weigh these thy most ample benefits, yet, nevertheless, at the commandment of Jesus Christ our Lord, we present ourselves to this His table, which He hath left to be used in remembrance of His death until His coming again, to declare and witness before the world, that by Him alone we have received liberty and life; that by Him alone dost thou acknowledge us to be thy children and heirs; that by Him alone we have entrance to the throne of thy grace; that by Him alone we are possessed in our spiritual kingdom, to eat and drink at His table, with whom we have our conversation presently in heaven, and by whom our bodies shall be raised up again from the dust, and shall be placed with Him in that endless joy, which Thou, O Father of mercy, hast prepared for thine elect, before the foundation of the world was laid."

And so she prepared herself for that tryst with her Beloved in a foreign land where all was strange and unfamiliar about her: yet He was hourly drawing nearer, and she cried to Him day by day in these words so redolent to her with associations of past communions, and of moments of great spiritual elevation. The very use of the prayer this week was like a breeze of flowers to one in a wilderness.

On the Saturday night she