The Works of John Bunyan, vol 3 - John Bunyan (the giving tree read aloud .TXT) 📗

drawn to the slaughter by the cord of a silly lust? O sinner, sinner, there are better things than hell to be had, and at a cheaper rate by the thousandth part! O! there is no comparison, there is heaven, there is God, there is Christ, there is communion with an innumerable company of saints and angels.

Hear the message then that God doth send, that Christ doth send, that saints do bring, nay, that the dead do send unto thee: ‘I pray thee, therefore, that thou wouldst send him to my father’s house’; ‘if one went unto them from the dead they would repent.’

‘How long, ye simple ones, will ye love simplicity? And the scorners delight in their scorning? And fools hate knowledge?’

‘Turn you at my reproof: behold,’ saith God, ‘I will pour out my Spirit unto you, I will make known my words unto you.’ I say, hear this voice, O silly one, and turn and live, thou sinful soul, lest he make thee hear that other saying, But, ‘because I have called, and ye refused, I have stretched out my hand, and no man regarded; I also will laugh at your calamity, I will mock when your fear cometh’ (Prov 1:22-26).

O poor soul, If God and Christ did [thus] with thee for thine harm, it would be another matter; then if thou didst refuse, thou mightest have some excuse to make, or fault to find, and ground to make delays. But this is for thy profit, for thy advantage, for the pardoning of thy sins, the salvation of thy soul, the delivering of thee from hell fire, from the wrath to come, from everlasting burnings, into favor with God, Christ, and communion with all happiness, that is so indeed.

But it may be thou wilt say, All that hath been spoken to in this discourse is but a parable, and parables are no realities. I could put thee off with this answer, That though it be a parable, yet it is a truth, and not a lie; and thou shalt find it so too, to thy cost, if thou shalt be found a slighter of God, Christ, and the salvation of thy own soul.

But secondly, know for certain, that the things signified by parables are wonderful realities. O what a glorious reality was there signified by that parable, ‘The kingdom of heaven is like unto a net that was cast into the sea,’ &c. Signifying, that sinners of all sorts, of all nations, should be brought into God’s kingdom, by the net of the gospel. And O! how real a thing shall the other part thereof be, when it is fulfilled, which saith, And ‘when it was full they drew to shore, and gathered the good into vessels, but cast the bad away’ (Matt 13:47,48). Signifying the mansions of glory that the saints should have, and also the rejection that God will give to the ungodly, and to sinners. And also that parable, what a glorious reality is there in it, which saith, ‘Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit’ (John 12:24). To signify that unless Jesus Christ did indeed spill his blood, and die the cursed death, he should abide alone; that is, have never a soul into glory with him; but if he died, he should bring forth much fruit; that is, save many sinners. And also how real a truth there was in that parable concerning the Jews putting Christ to death, which the poor dispersed Jews can best experience to their cost; for they have been almost ever since a banished people, and such as have had God’s sore displeasure wonderfully manifested against them, according to the truth of the parable (Matt 21:33-41). O therefore, for Jesus Christ’s sake, do not slight the truth, because it is discovered in a parable! For by this argument thou mayest also, nay, thou wilt slight almost all the things that our Lord Jesus Christ did speak; for he spake them for the most part, if not all, in parables. Why should it be said of thee as it is said of some, These things are spoken to them that are without ‘in parables, that seeing they might not see, and hearing they might not understand?’ (Luke 8:10). I say, take heed of being a quarreller against Christ’s parables, lest Christ also object against the salvation of thy soul at the judgment day.

Friend, I have no more to say to thee now. If thou dost love me pray for me, that my God would not forsake me, nor take his Holy Spirit from me; and that God would fit me to do and suffer what shall be from the world or devil inflicted upon me. I must tell thee, the world rages, they stamp and shake their heads, and fain they would be doing; the Lord help me to take all they shall do with patience; and when they smite the one cheek, to turn the other to them, that I may do as Christ hath bidden me; for then the Spirit of God, and of glory, shall rest upon me. Farewell.

I am thine, if thou be not ashamed to own me, because of my low and contemptible descent in the world.[3]

JOHN BUNYAN

A Few Sighs from Hell;

OR

The Groans of a Damned Soul..

Luke 16:19-31.

‘There was a certain rich man which was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar, named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lifted up his eyes, being in torments, and seeeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And, beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you cannot; neither can they pass to us that would come from thence. Then he said, I pray thee therefore, father, that thou wouldst send him to my father’s house; For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.’

This Scripture was not spoken by our Lord Jesus Christ to show you the state of two single persons only, as some, through ignorance of the drift of Christ in his parables, do dream; but to show you the state of the godly and ungodly to the world’s end; as is clear to him that is of an understanding heart. For he spake them to the end that after generations should take notice thereof, and fear, lest they also fell into the same condition. Now in my discourse upon these words I shall not be tedious; but as briefly as I may, I shall pass through the several verses, and lay you down some of the several truths contained therein. And the Lord grant that they may be profitable, and of great advantage to those that read them, or hear them read.

The 19th and 20th verses also, I shall not spend much time upon, only give you three or four short hints, and so pass to the next verses; for they are the words I do intend most especially to insist upon.

The 19th, 20th, and 21st verses run thus:—‘There was a certain rich man which was clothed in purple and fine linen, and fared’

deliciously or ‘sumptuously every day. And there was a certain beggar, named Lazarus, which was laid at his gate full of sores.’

First. If these verses had been spoken by Jesus Christ, and no more, all the world would have gone near to have cast a wrong interpretation on them. I say, if Jesus had said only thus much, ‘There was a certain rich man’ which ‘fared sumptuously daily, and a certain beggar laid at his gate full of sores’; the world would have made this conclusion of them—the rich man was the happy man; for, at the first view, it doth represent such a thing; but take all together, that is, read the whole parable, and you shall find that there is no man in a worse condition than he; as I shall clearly hold forth afterward.

Second. Again, if a man would judge of men according to outward appearance, he shall ofttimes take his mark amiss. Here is a man to outward appearance appears the only blessed man, better by half than the beggar, inasmuch as he is rich, the beggar poor; he is well clothed, but peradventure the beggar is naked; he hath good food, but the beggar would be glad of dog’s meat. ‘And desiring to be fed with the crumbs which fell from the rich man’s table.’

The rich man fares well every day, but the beggar must be glad of a bit when he can get it. O! who would not be in the rich man’s state? A wealthy man, sorts of new suits and dainty dishes every day; enough to make one who minds nothing but his belly, and his back, and his lusts, to say, O that I were in that man’s condition!

O that I had about me as that man has! Then I should live a life indeed; then should I have heart’s-ease good store; then I should live pleasantly, and might say to my soul, ‘Soul,’ be of good cheer, ‘eat, drink, and be merry’ (Luke 12:19). Thou hast everything plenty, and art in a most blessed condition.

I say, this might be, aye, and is, the conclusion with them that judge according to outward appearance. But if the whole parable be well considered, you will see (Luke 16:15), that which is had in high estimation with men is an abomination in the sight of God. And again (John 16:20-22), that condition, that is the saddest condition, according to outward appearance, is ofttimes the most excellent; for the beggar had ten thousand degrees the best of it, though, to outward appearance, his state was the saddest;[4]

from whence we shall observe thus much:—1. That those who judge according to outward appearance, do for the most part judge amiss (John 7:24). 2. That they who look upon their outward enjoyments to be token of God’s special grace unto them, are also deceived (Rev 3:17). For as it is here in the parable, a man of wealth and a child of the devil may make but one person; or a man may have abundance of outward enjoyments, and yet be carried by the devils into eternal burnings (Luke 12:20). But this is the trap in which the devil hath caught many thousands of poor souls, namely, by getting them to judge according to outward appearance, or according to God’s outward blessings.

Do but ask a poor, carnal, covetous wretch, how we should know a man to be in a happy state, and he