The Works of John Bunyan, vol 3 - John Bunyan (the giving tree read aloud .TXT) 📗

Verse 25.—‘But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented.’

These words are the answer to the request of the damned. The verse before, as I told you, is a discovery of the desires they have after they depart this world. Here is the answer, ‘Son, remember,’

&c.

The answer signifies this much, that, instead of having any relief or ease they are hereby the more tormented, and that by fresh recollections, or by bringing afresh their former ill-spent life, while in the world, into their remembrance. Son, remember thou hadst good things in thy lifetime; as much as if he had said, Thou art now sensible what it is to lose thy soul; thou art now sensible what it is to put off repentance; thou art now sensible that thou hast befooled thyself, in that thou didst spend that time in seeking after outward, momentary, earthly things, which thou shouldest have spent in seeking to make Jesus Christ sure to thy soul; and now, through thy anguish of spirit, in the pains of hell thou wouldst enjoy that which in former time thou didst make light of; but alas! thou art here beguiled and altogether disappointed, thy crying will now avail thee nothing at all; this is not the acceptable time (2 Cor 6:2). This is not a time to answer the desires of damned reprobates; if thou hadst cried out in good earnest whilst grace was offered, much might have been; but then thou wast careless, and didst turn the forbearance and goodness of God into wantonness. Wast thou not told, that those who would not hear the Lord when he did call, should not be heard, if they turned away from him, when they did call. But contrariwise he would laugh at their calamity, and mock when their fear did come (Prov 1:24-28).

Now, therefore, instead of expecting the least drop of mercy and favour, call into thy mind how thou didst spend those days which God did permit thee to live; I say, remember that in thy lifetime thou didst behave thyself rebelliously against the Lord, in that thou wert careless of his word and ordinances, yea, and of the welfare of thine own soul also. Therefore, now I say, instead of expecting or hoping for any relief, thou must be forced to call to remembrance thy filthy ways, and feed upon them, to thine everlasting astonishment and confusion.

From these words, therefore, which say, ‘Remember that thou in thy life-time receivedst THY GOOD THINGS,’ there are these things to be taken notice of,

First. They that, by putting off repentance and living in their sins, lose their souls, shall, instead of having the least measure of comfort when they come into hell, have their ill-spent life always very fresh in their remembrance. While they live here they can sin and forget it, but when they depart they shall have it before them; they shall have a remembrance, or their memory notably enlightened, and a clearer, and a continual sight of all their wicked practices that they wrought and did while they were in the world. ‘Son, remember,’ saith he; then you will be made to remember: 1. How you were born in sin, and brought up in the same. 2. Remember how thou hadst many a time the gospel preached to thee for taking away of the same, by him whom the gospel doth hold forth. 3. Remember that out of love to thy sins and lusts, thou didst turn thy back on the tenders of the same gospel of good tidings and peace. 4. Remember that the reason why thou didst lose thy soul, was because thou didst not close in with free grace, and the tenders of a loving and free-hearted Jesus Christ. 5.

Remember how near thou wast to turning at such and such a time, only thou wast willing to give way to thy lusts when they wrought; to drunkards when they called; to pleasures when they proffered themselves; to the cares and incumbrances of the world, which, like so many thorns, did choke that or those convictions that were set on thy heart. 6. Remember how willing thou wast to satisfy thyself with a hypocrite’s hope, and with a notion of the things of God, without the real power and life of the same. 7. Remember how thou, when thou wast admonished to turn, didst put off turning and repenting till another time. 8. Remember how thou didst dissemble at such a time, lie at such a time, cheat thy neighbour at such a time, mock, flout, scoff, taunt, hate, persecute,[20]

the people of God at such a time, in such a place, among such company. 9. Remember that while others were met together in the fear of the Lord to seek him, thou wast met with a company of vain companions to sin against him; whilst the saints were a praying, thou wert a cursing; while they were speaking good of the name of God, thou wast speaking evil of the saints of God. O then thou shalt have a scalding hot remembrance of all thy sinful thoughts, words, and actions, from the very first to the last of them that ever thou didst commit in all thy life-time. Then thou wilt find that scripture to be a truth, ‘The Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind. And thy life shall hang in doubt before thee, and thou shalt fear day and night, and shalt have none assurance of thy life. In the morning thou shalt say, Would God it were even! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see’ (Deut 28:65-67). Nay, thou wilt find worse things to thy woe than this scripture doth manifest. For, indeed, there is no tongue able to express the horror, terror, torment, and eternal misery that those poor souls shall undergo, without the least mitigation of ease, and a very great part of it shall come from that quick, full, and continual remembrance of their sins that they shall have. And, therefore, there is much weight in these words, ‘Son, remember that thou in thy lifetime receivedst thy good things.’

From these words you see this is to be observed, That the ungodly shall remember, or have in remembrance, the misspending their lives; ‘Remember that in thy lifetime thou receivedst thy good things.’

You may take these words, good things, either simply for the things of this world, which in themselves are called, and may be called good things; or else with these words, namely, the things of this life, all the pleasures, delights, profits, and vanities, which the ignorant people of the world do count their good things, and do very much cheer themselves therewith. Soul, soul, eat, drink, and be merry; for thou hast much goods laid up for many years (Luke 12:19,20). Now I say, God, according to his glorious power and wisdom, will make poor creatures have always in their minds a fresh and clear remembrance of their ill-spent life; he will say unto them, Remember, remember, that in thy lifetime it was thus and thus with thee, and in thy lifetime thy carriage was so and so.

If sinners might have their choice, they would not have their sins and transgressions so much in the remembrance, as it is evident by their carriages here in this world; for they will not endure to entertain a serious thought of their filthy life, they ‘put far away the evil day’ (Amos 6:3; Eze 12:27); but will labour by all means to put the thoughts of it out of their mind; but there they shall be made to remember to purpose, and to think continually of their ungodly deeds. And therefore it is said, that when our Lord Jesus Christ comes to judgment, it will be to convince the ungodly world of their wicked and ungodly deeds; mark, ‘to convince’ them (Jude 14,15). They will not willingly take notice of them now.

But then they shall hereafter, in spite of their teeth. And also, between this and then, these that die out of Christ shall be made to see, acknowledge, and confess, do what they can, when they lift up their eyes in hell, and remember their transgressions. God will be a swift witness against them (Mal 3:5), and will say, Remember that thou didst in thy lifetime, how thou didst live in thy lifetime.

Ha, friend! if thou dost not in these days of light ‘remember the days of darkness’ (Eccl 11:8), the days of death, hell, and judgment, thou shalt be made in the days of darkness, death, hell, and at the judgment too, to remember the days of the gospel, and how thou didst disregard them too, to thy own destruction, and everlasting misery. This is intimated in that 25th of St. Matthew.

‘Remember that thou in thy lifetime receivedst thy good things.’

The great God, instead of giving the ungodly any ease, will even aggravate their torments; first, by slighting their perplexities, and by telling of them what they must be thinking of. Remember, saith he, O ye lost souls, that you had your joy in your lifetime, your peace in your lifetime, your comforts, delights, ease, wealth, health, your heaven, your happiness, and your portion in your lifetime.

O miserable state! Thou wilt then be in a sad condition indeed, when thou shalt see that thou hast had thy good things, thy best things, thy pleasant things; for that is clearly signified by these words, ‘Remember that thou in thy lifetime receivedst thy good things,’ or all the good things thou art like to have.

Second. From whence take notice of another truth, though it be a dreadful one, which is this; there are many poor creatures, who have all their good, sweet, and comfortable things in this life, or while they are alive in this world; ‘Remember,’ saith he, ‘that in thy lifetime thou receivedst thy good things’ (Psa 17:14).

The wicked’s good things will shortly have an end; they will last no longer with them than this life, or their lifetime. That scripture was not written in vain; it is like the crackling of thorns under a pot, make a little blaze for a sudden, a little heat for a while; but come and consider them by and by, and instead of a comfortable heat, you will find nothing but a few dead ashes; and instead of a flaming fire, nothing but a smell of smoke.

There is a time coming, that the ungodly would be glad of a better portion, when they shall see the vanity of this, that is, when they shall see what a poor thing it is for a man to have his portion in this world. It is true, while they are here on this side hell, they think there is nothing to be compared with riches, honours, and pleasures in this world; which makes them cry out, ‘Who will shew us any good?’ (Psa 4:6). That is comparable to the pleasures, profits, and glory of this world? But then they will see there is another thing that is better, and of more value than ten thousand worlds. And seriously, friends, will it not grieve you, trouble, perplex, and torment you, when you shall see that you lost heaven for a little pleasure and profit in your lifetime? Certainly, it will grieve you and perplex you exceedingly, to see what a blessed heaven you left for a dunghill-world. O! that you did but believe this! that you did but consider this, and say within yourselves, What! shall I be contented with my portion in this world! what!

shall I lose heaven for this world! I say,