The Works of John Bunyan, vol 3 - John Bunyan (the giving tree read aloud .TXT) 📗

with the grace of God by Jesus Christ, we must and shall be destroyed with the same destruction; and ‘therefore send him,’ saith he, ‘LEST,’ mark, ‘lest they also come into this place of torment.

Again, ‘Send him to my father’s house,’ and let him ‘testify unto them, lest they also come into this place of torment.’ As if he had said, It may be he may prevail with them, it may be he may win upon them, and so they may be kept from hence, from coming into this grievous place of torment. Observe again, that there is a possibility of obtaining mercy, if now, I say, now in this day of grace, we turn from our sins to Jesus Christ; yea, it is more than possible. And therefore, for thy encouragement, do thou know for certain, that if thou shalt in this thy day accept of mercy upon God’s own terms, and close with him effectually, God hath promised, yea, made many promises, that thy soul shall be conducted safe to glory, and shall for certain escape all the evils that I have told thee of; aye, and many more than I can imagine. Do but search the Scriptures, and see how full of consolation they are to a poor soul that is minded to close in with Jesus Christ. ‘Him that cometh to me,’ saith Christ, ‘I will in no wise cast out.’

Though he be an old sinner, ‘I will in no wise cast him out’; mark, in no wise, though he be a great sinner, I will in no wise cast him out, if he come to me. Though he have slighted me neve so many times, and not regarded the welfare of his own soul, yet let him now come to me, and notwithstanding this, ‘I will in no wise cast him out,’ nor throw away his soul (John 6:37). Again, saith the apostle, ‘Now,’ mark now, ‘is the accepted time, now is the day of their salvation.’ Now here is mercy in good store, now God’s heart is open to sinners; now he will make you welcome; now he will receive anybody if they do but come to Christ. ‘He that cometh to me,’ saith Christ, ‘I will in no wise cast out.’

And why? Because ‘NOW is the accepted time, now is the day of salvation’ (2 Cor 6:2). As if the apostle had said, If you will have mercy, have it now, receive it now, close in with it now.

God hath a certain day to hold out his grace to sinners. Now is the time, now is the day. It is true, there is a day of damnation, but this is a day of salvation. There is a day coming, wherein sinners must cry to the mountains to fall on them, to the hills to cover them from the wrath of God; but now, now is the day in which he doth hold out his grace. There is a day coming, in which you will not be admitted to have the privilege of one drop of water to cool your tongue, if now, I say, if now you slight his grace and goodness which he holds out to you. Ah, friends, consider there is now hopes of mercy, but then there will not; now Christ holds forth mercy unto you, but then he will not (Matt 7:23). Now there are his servants that do beseech you to accept of his grace, but if thou lose the opportunity that is put into thine hand, thou thyself mayest beseech hereafter, and no mercy be given thee.

‘And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.’ And thee was none given. Therefore let it never be said of thee, as it will be said of some, ‘Wherefore is there a price in the hand of a fool, seeing he hath no heart to it?’ Seeing he hath no heart to make a good use of it (Prov 17:16). Consider therefore with thyself, and say, It is better going to heaven than hell; it is better to be saved than damned; it is better to be with saints than with damned souls; and to go to God is better than to go to the devil. Therefore ‘seek ye the Lord while he may be found, and call ye upon him while he is near’ (Isa 55:6). Lest in thy trouble he leave thee to thyself, and say unto thee plainly, Where I am, thither ‘ye cannot come’ (John 8:21).

O if they that are in hell might but now again have one such invitation as this, how would they leap for joy! I have thought sometimes should God send but one of his ministers to the damned in hell, and give him commission to preach the free love of God in Christ extended to them, and held out to them, if now while it is proffered to them they will accept of his kindness; O how welcome would they make this news, and close in with it on any terms! Certainly they would say, we will accept of grace on any terms in the world, and thank you too, though it cost life and limbs to boot; we will spare no cost nor charge, if mercy may be had. But poor souls, while they live here they will not part from sin, with hell-bred devilish sin. No, they will rather lose their souls than lose their filthy sins.

But, friend, thou wilt change thy note before it be long, and cry, O simple wretch that I am that I should damn my soul by sin! It is true, I have had the gospel preached to me, and have been invited in. I have been preached to, and have been warned of this; but ‘how have I hated instruction, and my heart despised reproof; and have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me’ (Prov 5:12,13). O therefore, I say, poor soul! Is there hope? Then lay thine hand upon thy mouth, and kiss the dust, and close in with the Lord Jesus Christ, and make much of his glorious mercy; and invite also thy companions to close in with the same Lord Jesus Christ, lest one of you do go to hell beforehand, and expect with grief of heart your companions to come after; and in the mean time, with anguish of heart, do sigh and say, O send him to my companions, and let him testify to them, lest they also come into this place of torment.

[USE AND APPLICATION

Of the Preceding portion of the Parable.]

[31]Now then, from what hath been said, there might many things be spoken by way of use and application; but I shall be very brief, and but touch some things, and so wind up. And, First, I shall begin with the sad condition of those that die out of Christ, and speak something to that. Secondly, To the latter end of the parable, which more evidently concerns the Scripture, and speak somewhat to that.

[First. I shall begin with the sad condition of those that die out of Christ.]

1. Therefore you see that the former part of the parable contains a sad declaration of the state of one living and dying out of Christ; how that they lose heaven for hell, God for the devil, light for darkness, joy for sorrow. 2. How that they have not so much as the least comfort from God, who in the time they live here below neglect coming to him for mercy; not so much as one drop of cold water. 3. That such souls will repent of their folly, when repentance will do them no good, or when they shall be past recovery. 4. That all the comfort such souls are like to have, they have it in this world. 5. That all their groanings and sighs will not move God to mitigate in the least his heavy hand of vengeance that is upon them, for the transgression they have committed against him. 6. That their sad state is irrecoverable, or they must never, mark, never come out of that condition. 7. Their desires will not be hard for their ungodly neighbours. From these things then, I pray you consider the state of those that die out of Christ Jesus; yea, I say, consider their miserable state; and think thus with thyself, Well, if I neglect coming to Christ, I must go to the devil, and he will not neglect to fetch me away into those intolerable torments.

Think thus with thyself, What, shall I lose a long heaven for short pleasure? Shall I buy the pleasures of this world at so dear a rate as to lose my soul for the obtaining of that? Shall I content myself with a heaven that will last no longer than my lifetime?

What advantage will these be to me when the Lord shall separate soul and body asunder, and send one to the grave, the other to hell, and at the judgment-day, the final sentence of eternal ruin must be passed upon me?

1. Consider, that the profits, pleasures, and vanities of this world will not last for ever, but the time is coming, yea, just at the doors, when they will give thee the slip, and leave thee in the suds,[32] and in the brambles of all that thou hast done. And therefore to prevent this,

2. Consider thy dismal state, think thus with thyself, It is true, I do love my sins, my lusts and pleasures; but what good will they do me at the day of death and of judgment? Will my sins do me good then? Will they be able to help me when I come to fetch my last breath? What good will my profits do me? And what good will my vanities do, when death says he will have no nay? What good will all my companions, fellow-jesters, jeerers, liars, drunkards, and all my wantons do me? Will they help to ease the pains of hell?

Will these help to turn the hand of God from inflicting his fierce anger upon me? Nay, will not they rather cause God to show me no mercy, to give me no comfort; but rather to thrust me down in the hottest place of hell, where I may swim in fire and brimstone.

3. Consider thus with thyself, Would I be glad to have all, every one of my sins to come in against me, to inflame the justice of God against me? Would I be glad to be bound up in them as the three children were bound in their clothes, and to be as really thrown into the fiery furnace of the wrath of Almighty God as they were into Nebuchadnezzar’s fiery furnace?

4. Consider thus, Would I be glad to have all, and every one of the ten commandments, to discharge themselves against my soul? The first saying, Damn him, for he hath broken me; the second saying, Damn him, for he hath broken me, &c. Consider how terrible this will be, yea, more terrible than if thou shouldest have ten of the biggest pieces of ordnance in England to be discharged against thy body, thunder, thunder, one after another! Nay, this would not be comparable to the reports that the law, for the breach thereof, will give against thy soul; for those can but kill the body, but these will kill both body and soul; and that not for an hour, a day, a month, or a year, but they will condemn thee for ever.

Mark, it is for ever, for ever. It is into everlasting damnation, eternal destruction, eternal wrath and displeasure from God, eternal gnawings of conscience, eternal continuance with devils.

O consider,