Human Imperfection - Teboho Kibe (read novels website TXT) 📗

“The generous soul will itself be made fat, and the one freely watering others will himself also be freely watered.”—Proverbs 11:25.

Following such a course in single life will be most beneficial to a person later in married life. His or her mate will always be taken into consideration in any decisions made. Rather than thinking of marriage as an experiment or a temporary arrangement, such a person will look at marriage as the permanent arrangement Jehovah God had in mind when he joined the first human pair together in Eden. (Genesis 2:22-24) At every turn, efforts will be made to keep the marriage together, to help the mate, as both grow in appreciation for God and for each other.

“What God has yoked together let no man put apart.” Yes, those words of counsel by Jesus are filled with meaning for the true Christian. Marriage is no experimental arrangement that can be dropped if one finds the going difficult. We must constantly battle the imperfect flesh to keep the human tendency to selfishness in check and so gain God’s approval. (Compare Romans 7:21-25.) To make a success of the marriage contract, both partners must learn to give and take, to provide and be provided for, and never to take the other for granted.—Ephesians 5:21-23, 28, 33.

And while no set age can be insisted upon as a rule of law for a person wanting to get married, beyond that which is set as the legal age by government, each one can certainly bear in mind the need to grow spiritually in harmony with Galatians 5:22, 23, in order to be a well-qualified marriage mate. Time does indeed change the outlook of a person. Hence, no one should rush into marriage. First, let each one cultivate the Christian personality so as to be properly prepared for the marriage yoke. And never forget that no one should put apart that which God has joined together.—Matthew 19:4-6.

By taking the balanced approach to life and then to marriage, one can find genuine joy and happiness in the arrangement ordained by Jehovah God himself for man and woman, as shown by the first marriage in Eden. (Proverbs 5:18)

Okay friends let’s quickly move on to the issue of human imperfection and politics. Well, do you enjoy solving a mystery? To do so, you look for clues that help you work your way toward the solution. In his inspired Word, God provides the needed clues with regard to the number 666, the name, or mark, of the wild beast of Revelation chapter 13.

We will now look at four main lines of reasoning—vital clues—that will reveal the meaning of the mark of the beast. We will consider (1) how Bible names are sometimes chosen, (2) the identity of the wild beast, (3) what is meant by 666 being “a man’s number,” and (4) the significance of the number 6 and why it is written in triple digits, namely, 600 plus 60 plus 6, or 666.—Revelation 13:18.

Bible Names—More Than Just Labels

Bible names often have special significance, particularly when given by God. For example, because Abram would become the father of nations, God changed the patriarch’s name to Abraham, meaning “Father of a Multitude.” (Genesis 17:5, footnote) God told Joseph and Mary to call Mary’s future child Jesus, which means “Jehovah Is Salvation.” (Matthew 1:21, footnote; Luke 1:31) In harmony with that meaningful name, through Jesus’ ministry and sacrificial death, Jehovah made possible our salvation.—John 3:16.

Accordingly, the God-given number-name 666 must symbolize what God sees as defining attributes of the beast. Naturally, to understand those traits, we need to identify the beast itself and learn about its activities.

The Beast Exposed

The Bible book of Daniel sheds much light on the meaning of symbolic beasts. Chapter 7 contains a vivid tableau of “four huge beasts”—a lion, a bear, a leopard, and a fearsome beast with big teeth of iron. (Daniel 7:2-7) Daniel tells us that these beasts represent “kings,” or political kingdoms, that rule in succession over vast empires.—Daniel 7:17, 23.

Regarding the beast of Revelation 13:1, 2, The Interpreter’s Dictionary of the Bible points out that it “combines in itself the joint characteristics of the four beasts of Daniel’s vision . . . Accordingly, this first beast [of Revelation] represents the combined forces of all political rule opposed to God in the world.” This observation is affirmed by Revelation 13:7, which says of the beast: “Authority was given it over every tribe and people and tongue and nation.”

Why does the Bible use beasts as symbols of human rulership? For at least two reasons. First, because of the beastly record of bloodshed that governments have accrued over the centuries. “War is one of the constants of history,” wrote historians Will and Ariel Durant, “and has not diminished with civilization or democracy.” How true that “man has dominated man to his injury”! (Ecclesiastes 8:9) The second reason is that “the dragon [Satan] gave to the beast its power and its throne and great authority.” (Revelation 12:9; 13:2) Accordingly, human rulership is a product of the Devil, thus reflecting his beastly, dragonlike disposition.—John 8:44; Ephesians 6:12.

This does not mean, however, that every human ruler is a direct tool of Satan. Indeed, in one sense, human governments serve as “God’s minister,” giving structure to human society, without which chaos would rule. And some leaders have protected fundamental human rights, including the right to engage in true worship—something that Satan does not want. (Romans 13:3, 4; Ezra 7:11-27; Acts 13:7) Still, because of the Devil’s influence, no human or human institution has ever been able to bring lasting peace and security to the people.—John 12:31.

“A Human Number”

A third clue to the meaning of 666 lies in its being “a man’s number,” or as The Amplified Bible puts it, “a human number.” This expression could not refer to an individual human, for Satan—not any man—has authority over the beast. (Luke 4:5, 6; 1 John 5:19; Revelation 13:2, 18) Rather, the beast’s having “a human number,” or mark, suggests that it is a human entity, not spirit or demon, and that it therefore manifests certain human traits. What might they be? The Bible answers, saying: “All [humans] have sinned and fall short of the glory of God.” (Romans 3:23) The beast’s having “a human number,” therefore, indicates that governments reflect the fallen human condition, the mark of sin and imperfection.

History bears this out. “Every civilization that has ever existed has ultimately collapsed,” said former U.S. Secretary of State Henry Kissinger. “History is a tale of efforts that failed, of aspirations that weren’t realized . . . So, as a historian, one has to live with a sense of the inevitability of tragedy.” Kissinger’s honest appraisal testifies to this fundamental Bible truth: “To earthling man his way does not belong. It does not belong to man who is walking even to direct his step.”—Jeremiah 10:23.

Now that we have identified the beast and discerned how God views it, we are in a position to examine the final part of our puzzle—the number six and why it is written in triple digits—that is, 666, or 600 plus 60 plus 6.

Six Repeated Three Times—Why?

In the Scriptures, certain numbers have symbolic significance. The number seven, for example, is often used to symbolize that which is complete, or perfect, in God’s eyes. For instance, God’s creative week comprises seven ‘days,’ or extended time periods, during which God completely accomplishes his creative purpose regarding the earth. (Genesis 1:3–2:3) God’s “sayings” are like silver that has been “clarified seven times,” thus perfectly refined. (Psalm 12:6; Proverbs 30:5, 6) The leper Naaman was told to bathe seven times in the Jordan River, after which he was completely healed.—2 Kings 5:10, 14.

Six is one short of seven. Would it not be a fitting symbol of something imperfect, or defective, in God’s eyes? Yes, indeed! (1 Chronicles 20:6, 7) Moreover, six repeated three times, as 666, powerfully stresses that imperfection. That this is the correct view is supported by the fact that 666 is “a human number,” as we have considered. Thus, the beast’s record, its “human number,” and the number 666 itself all point to one unmistakable conclusion—gross shortcoming and failure in the eyes of Jehovah.

The portrayal of the beast’s deficiencies calls to mind what was said about King Belshazzar of ancient Babylon. Through Daniel, Jehovah said to that ruler: “You have been weighed in the balances and have been found deficient.” That very night Belshazzar was killed, and the mighty Babylonian Empire fell. (Daniel 5:27, 30) Likewise, God’s judgment of the political beast and of those with its mark spells the end of that entity and its supporters. In this instance, however, God will eradicate not just one political system but every vestige of human rule. (Daniel 2:44; Revelation 19:19, 20) How important, therefore, that we avoid having the deadly mark of the beast!

The Mark Identified

Immediately after disclosing the number 666, Revelation mentions 144,000 followers of the Lamb, Jesus Christ, who have his name and the name of his Father, Jehovah, written on their foreheads. These names identify the bearers as belonging to Jehovah and to his Son, about whom they proudly bear witness. Likewise, those having the mark of the beast proclaim their servitude to the beast. Thus, the mark, whether on the right hand or on the forehead, figuratively speaking, is a symbol that identifies its bearer as one who gives worshipful support to the beastlike political systems of the world. Those having the mark give to “Caesar” that which rightly belongs to God. (Luke 20:25; Revelation 13:4, 8; 14:1) How? By giving worshipful honour to the political state, its symbols, and its military might, to which they look for hope and salvation. Any worship that they render the true God is merely lip service.

In contrast, the Bible urges us: “Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs. His spirit goes out, he goes back to his ground; in that day his thoughts do perish.” (Psalm 146:3, 4) Those who heed that wise counsel are not disillusioned when governments fail to deliver on their promises or when charismatic leaders fall from grace.—Proverbs 1:33.

This does not mean that true Christians sit back and do nothing about mankind’s plight. On the contrary, they actively proclaim the one government that will solve mankind’s problems—God’s Kingdom, which they represent.—Matthew 24:14.

Now, the following quotation in italics is the public address which was delivered by the president of the Watch Tower Bible & Tract Society, Nathan.H.Knorr, to audiences in Hawaii, New Zealand, Australia, Philippine Islands, Japan, and other places in the Pacific Ocean area during March, April and May of 1951. Because of its cheerful theme and importance I am reproducing it here for reading enjoyment and for close study.

His talk, address or delivery was based on Leviticus 25:9 and 10 which says: “In the day of atonement shall ye make the trumpet sound throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof.”

“This is the day for liberty to be proclaimed throughout all the earth, among all races and nations. That is the reason for the message here delivered, and we purpose to show that it rests on the right foundation and sounds the right note of liberty.

The proclaiming of liberty denotes that people are to be made free. Its proclamation will be welcome news to all those who love justice and truth and who yearn for a true liberty for ALL mankind, and not for just their own nation or race. Since the close of World War I, in the year 1918, the hunger for liberty has been gnawing at the vitals of humanity as never before. Violent endeavours are being made by many to satisfy that hunger. For centuries great masses of people have lain under the oppression of the few, whether those few be a few men as rulers or be a few powerful nations. With conditions in the world continually growing worse, it makes the conditions of oppression seem more and more unbearable. Discontent is everywhere. Certain ideas and systems of rule have long operated,