The American Church Dictionary and Cyclopedia - William James Miller (color ebook reader .TXT) 📗

Angels.—(See HOLY ANGELS.) It is also to be noted that the term "Angels" is used in the New Testament for the Bishops of the Church, as in the Epistles to the seven Churches of Asia (Rev. 2 and 3) which are addressed, "unto the angel of the Church of———", i.e., the Bishop.

Anglican Church, The.—The name given to the Church of England as being the Church of the Anglo-Saxon race. The Church was introduced into Britain as early as A.D. 61, probably by St. Paul and it has continued there the same organization ever since, and the Church of the whole English nation until within the last 300 years, when divers and sundry religious bodies have sprung up. Thus the English nation from that early period of the Church's first introduction into Britain down to the present time, has never been without the Orthodox Faith; the Apostolic Ministry in three orders—Bishops, Priests and Deacons; the Sacraments and the ancient Liturgy. Moreover, the Church of England has always affirmed her own national integrity and independence and although overcome and brought into subjection to a foreign power, and finally regained her former independence—yet throughout all she has ever retained the four essentials of Christian Truth and Order mentioned, and thus {20} demonstrates that she is a true branch of the Church founded by Christ, and as such Catholic and Apostolic. For one to say that the Church of England was founded by Henry VIII, or to say that it is a "schism from the Roman Church" shows great ignorance of even the plainest facts of history. The following statement, from a secular paper, the Providence (R. I.) Journal is worth reprinting: "It is still quite usual even for intelligent persons to misunderstand the purposes of the English Reformers, and the result of the English Reformation. . . . The supremacy of Rome has never been borne patiently by the English people, whose church organization was established long before Rome took the trouble to interfere with it; and several English kings had quarreled before Henry the Eighth's time with the Holy See. What the English Reformers wanted, and what they accomplished under Elizabeth, was Reform within the Church. It was on the continent that Protestantism without the Church, built up a new ecclesiastical organization. All this, it may be, is a matter only of historical value to the busy nineteenth century. But even if facts in a historical aspect are of small importance to an intensely practical generation, it is as well to have these facts right as wrong." (See UNDIVIDED CHURCH).

Anglican Communion, The.—The term used to designate the churches that are in communion with the Church of England and hold the same Faith, Order and Worship. Under this term are included the Church of England, the Church of Ireland, the Church of Scotland, the Churches in British North America, the West Indies, Australia, South Africa and in all the English colonies {21} throughout the world wherever established. The Episcopal Church in the United States is also included in the Anglican Communion, being identical with the Church of England as is set forth in the Preface to the Prayer Book, in which it is declared, "This Church is far from intending to depart from the Church of England in any essential point of doctrine, discipline and worship; or further than local circumstances require." The Anglican Communion is one of the most powerful forces in our modern religious world. From statistics we learn that it has a larger membership than any other religious body among English-speaking people. The following Table taken from the New York World Almanac for 1901 gives some idea of

    Episcopalians 29,200,000
    Methodists of all descriptions 18,650,000
    Roman Catholics 15,500,000
    Presbyterians of all descriptions 12,250,000
    Baptists of all descriptions 9,230,000
    Congregationalists 6,150,000
    Free Thinkers 5,250,000
    Lutherans, etc 2,800,000
    Unitarians 2,600,000
    Minor religious sects 5,500,000
    Of no particular religion 17,000,000
                                        —————-
    English-speaking population 124,130,000

Anglo Catholic—The Historic or Catholic Church exists to-day in three main branches or Communions, viz.: The Eastern or Greek Church, the Roman Church, and the Anglican. The term "Anglo Catholic" is used to describe the Historic Church of the {22} English-speaking people as being Catholic and Apostolic, and as having an unquestioned descent from the Church founded by Christ and His Apostles. (See ANGLICAN CHURCH; ANGLICAN COMMUNION, and also AMERICAN CHURCH).

Anointing the Sick.—The anointing of the sick with oil as recommended in St. James 5:14 and 15, has generally prevailed in the Universal Church and came to be called "Extreme Unction." There was an office for its use in the Prayer Book of 1549, but it was omitted in subsequent revisions because its use in most parts of the Church had become mechanical and confined to dying persons. The rite has been restored in some places on the authority of individual Bishops as a Scriptural practice. A Scottish Bishop calls it "the lost pleiad of the Anglican firmament," and says, "one must at once confess and deplore that a distinctly Scriptural practice has ceased to be commanded in the Church of England, for no one can doubt that a sacramental use of anointing the sick has been from the beginning."

Annunciation, The.—A Feast of the Church held on March 25th, to commemorate the visit of the Angel Gabriel to the Blessed Virgin Mary, to announce to her the Incarnation of the Son of God, his message to her being, "Fear not, Mary, for thou hast found favor with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shall call His Name Jesus." The Feast of the Annunciation has been observed from the very earliest times, sermons being still extant which were preached on this day as early as A.D. 446. It is still observed with great {23} solemnity; Proper Psalms are appointed, being the 89th, 131st, 132d, and 138th, also Proper Lessons, as well as Collect, Epistle and Gospel. The Church color for Altar and other hangings is white. It is to be noted that the Feast of the Annunciation is placed among the DAYS OF OBLIGATION (which see).

Antependium.—The name given to the covering hanging in front of the lectern, pulpit or Altar, and being the color of the Church Season. The Altar hanging is usually called the Frontal.

Anthem.—Originally the same as Antiphon; "anthem" being simply the Anglicized form of the word. Later, the terms "anthem" and "antiphon" came to stand for two different ideas. Anthem is any musical setting of words bearing upon the services of the day, other than a hymn or canticle, although the canticles are sometimes called anthems, as in the rubric before the Venite in the Morning Prayer. The rubric in the Evening Prayer provides for an anthem after the Collect beginning, "Lighten our darkness." Antiphon has come to mean a verse of Scripture which is sung wholly or in part before and after the Psalms or Canticles, and designed to strike the key-note of the teaching of the day.

Antiphon.—(See ANTHEM).

Antiphonal.—The alternate singing or chanting by two sides of the choir and congregation, each taking a verse in turn. This mode of rendering the music of the Church is of very ancient origin; it prevailed in the ancient Jewish worship as the antiphonal structure of the Psalms indicates. It is a reproduction of the heavenly worship as described by Isaiah, "And one {24} cried unto another and said." It seems to be also a practical following out of the admonition, "teaching and admonishing one another in psalms and hymns and spiritual songs." (Col. 3:16.)

Apocalypse.—The name given to the last book of the Bible; a Greek word meaning Revelation. The book of the Revelation was written by St. John Evangelist about A.D. 96 or 97. Its purpose is set forth by Bishop Wordsworth as follows: "The Apocalypse is a manual of consolation to the Church in her pilgrimage through this world to the heavenly Canaan of her rest."

Apocrypha.—This is the name given to certain books generally bound with the Old and New Testament Scriptures which the Sixth Article of Religion describes as "The other books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine." They are called Apocryphal for the reason that while they are usually bound up with the Bible, yet they are not regarded as canonical. Apocrypha is a Greek word meaning hidden, secret or unknown. Several of the Lessons are taken from the Apocryphal Books, and the Benedicite, which is sung as an alternate to the Te Deum, is taken from one of them, namely, "The Song of the Three Children."

Apostle.—One who is sent; messenger; ambassador. The name given to our Lord's twelve commissioned disciples who were thus made "the original fountain of ministerial authority and capacity pouring forth twelve streams, and from whom were to flow all the branches of that river whose streams should make {25} glad the city of God by carrying to it the blessings of His grace." (See BISHOP).

Apostles' Creed.—The shorter form of the Creed as set forth in the Prayer Book is called the Apostles' Creed because it was generally believed to have been composed by the Apostles themselves before they separated and left Jerusalem. However true or untrue this old tradition may be, it is quite certain that this "Form of sound words" embodies the "Apostles' Doctrine," or teaching, and each article finds its corresponding statement in the Bible. It is the oldest form of the Creed that has come down to us and contains a brief summary of the fundamental Truths of the Christian Religion. (See ORTHODOX.) There are twelve articles grouped into three paragraphs each setting forth what is to be believed concerning each Person of the Blessed Trinity. In other words the Apostles' Creed is what we believe concerning the Name into which we are baptized. It is, therefore, the Creed of the Baptismal Office and is recited in the Daily Services, while the longer Creed, commonly called the Nicene, is reserved for the Eucharistic Office.

Apostolate.—The office and dignity of an Apostle; the whole body of Bishops throughout the world.

Apostolic Fathers.—(See FATHERS, THE).

Apostolic Succession—"The fundamental principle of the Christian Ministry is, that it is derived from our Blessed Lord Himself, from whom it is perpetuated by Episcopal Ordination," and just this is what is meant by Apostolic Succession. The Apostolic Succession is simply the evidence of the fact that the Christian Ministry has never failed to exist since {26} the time when our Lord commissioned it and sent it forth. It is often called the doctrine of the Apostolic Succession, but it is more of a fact than a doctrine; a fact substantiated by the history of the Church, as much so as the succession of the Kings and Queens of England is a fact known of all men acquainted with the history of the English nation. For this reason we have the statement in the Preface to the Ordinal: "It is evident unto all men diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church,—Bishops, Priests and Deacons." The Christian Church has not been left without its records; its history is as well marked on the pages of history as that of any other kingdom or organization. (See EPISCOPACY; EPISCOPATE; BISHOP, also MINISTRY),

Apse.—An architectural term descriptive of the semicircular or polygonal shape in which the Chancel is frequently built. From a Greek word meaning a joining; also a bow, an arch, a vault.

Apsidal.—Pertaining or relating to an apse; like an apse, as apsidal chancel.

Archbishop—A Bishop who presides over a province of Dioceses; an official title, but not an