The Word of God about the true Church - Lord Jesus (top novels of all time txt) 📗
- Author: Lord Jesus
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Excerpt from the Word of God at the Feast of the Annunciation, from 07-04-1995.
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… The man of lawlessness says that you are an evil spirit. Do not take after the man who loves sin and separation of the holy commandments, after the man who nicknames you, My people chosen by grace. He who calls you “sectarian”, that one is right in his own way, and do not be upset, son. He is right. My apostles were called likewise, sectarians; and they were called “the Nazarene sect”. You are a sect in the bosom of today’s church, the same as My disciples were a sect in the bosom of that time’s church. And I tell you sons, I speak to you in an earthly way: the official church on earth belongs to Caesar and the world and to the man’s taste, and those from the church chosen by Me through holiness and love and separation from the spirit of the world in the church, those are called “sect,” for this is what “sect” means, sons; this is what it means in an earthly language. The one, who calls you “sect” in an earthly language, is right. Who is distinguished and steps aside to be faithful to the holy creed of the church and to God, that one is called “sect” according to the language on the earth, and according to the language from heaven, he is named selection; he is called a chosen people, the same way I chose those from Israel whom I made disciples of holiness and of My word, which I came down from heaven with, to wake up those that sleep. This is what I have been doing at this time. I had a word of awakening, resurrection and cleansing coming down, and those that slept did not hear. But you My people, you listened, woke up, stood before Me and distinguished yourself from many people, who sleep before Me, who do not hear this way; as neither those from two thousand years ago had time to hear. And if those who woke up listened then to Me, they were called “sect” in Israel, and they called Me “The Teacher of the sect”.
I told you, chosen Israel, that all that comes with evil towards you is turning into a path of glory for you. No evil which blows against you brings evil upon you, but remain son, under My tent so that I may strengthen this word and I tell you: Israel, Israel do not get out of My work. Let all world laugh at you; let it nickname you; let it humiliate you, but do not be afraid; do not fade; rather be proud of Me that I am with you, My people. No enemy can work against you. The enemy is a tool who works what he does not know, for he works at the reward of the joy of the one he hates. I told this: “Who receives laurels for the earth and for the body, that one finds damnation after he finishes work, but he who suffers pain, humiliation and disdain, that one is making and end of the pay of perseverance, and perseverance has another reward”. Perseverance, My sons, has a promise not a chasing after the wind. It has a wonderful and glorified work, which only God’s true servants can taste and have as a reward on earth and in heaven. Perseverance is the beginning of its reward. Perseverance has been its fruition even from the time of its work. Perseverance is sweet sons, and is a crown of glory, and I, the Lord, have been staying under this crown for seven ages. It is bad for the man who has no perseverance, who has not got this crown on his head.
Excerpt from the Word of God at the Feat of the Pentecost, 11-06-1995
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Sons, sons, when I worked among the people, I did not work like the teachers and shepherds of today. I look and see that no one works like Me upon the man. But I teach you to work like Me. I give you the example of the Samaritan woman. I met and asked her to give Me to drink from her water. And if I did so, I raised that daughter. I did not give Myself out for a teacher; rather I was a humble and low traveler to her and by humility I worked to save her out of her spirit. What teacher does this today? No one knows what humility is anymore. The teacher is conceited and gives advice and he does not hear it; he is not an example before the others, and it is no greater evil than this. I did not do so; I did not work this way. I, being from God, became a man, but man is making himself a god over man and is pretending to be a great teacher; and there is no humility spirit, a God’s spirit. I told to the Samaritan woman: «Give me to drink». And I let Myself be known by her and humbled before her asking water to drink, and the spirit of My humiliation worked in My Father and God won this daughter for Him, together with many people of her kindred. I became the confessor of her soul and we confessed to each other what we had to confess about. She confessed her sins, and she was faithful and humbled, and I testified like a God’s messenger, like a helper before the man going astray.
Sons, sons, behold, I have in My little garden of today sons who listened to work like Me. I said this: «Confess to one another». But what confessor does such a thing anymore? As everybody pretend to be teachers sitting on their seats, and they do not do what I did by humiliation. In My garden it is worked in the same way as I worked. The confessor tells first his weaknesses before his brothers. He cleanses himself first and only afterwards he cleanses with Me the weaknesses of the others, if there are weaknesses. The confessor has to be the first to be known, to let be known by humility and not to be high and mighty, for he who does this thing is not big; that one cannot give life. I told the Samaritan woman about the power and work of My Father in Me, but first of all I humbled; first I bent before her. But the one who calls himself a confessor does not take after the One Who let this work on earth. You will not hear anywhere such a heavenly teaching, son. A confessor of Mine does like Me not like man. The confessor has to be known by the heart of him who beats at his door. A true confessor makes for himself every son who comes to God for confession. The Samaritan woman would have had no trust and support in Me if I had not bent before her to ask water to drink. The father has to confess before the one who comes to him and then the one who came. The confessor is not a master over the one who comes to him according the things from the Lord. The confessor is confessing by all that he does before those who come to him. The confessor has to sit as a mirror so that all those who come to him may see their own faces in it. If the confessor does not reveal himself before the one who sit in front of him, that one is something else; it is not a confessor. Do you know what that one is? That one is a high-sounding talker, of a worldly glory. One like that cannot raise to the Lord the one who comes down by humility approaching the confessor. That is why the man cannot climb up. The man who confesses to a priest cannot climb up towards God. Why can he not climb up? He cannot climb up because the confessor did not come down to that one who comes and knocks.
In order to open to the one who knocks at your door, it does not mean to open to him; rather it means that you should open yourself to him, as I worked with the Samaritan woman. I did not use the judgment upon that daughter, but I released a spirit of repentance upon her. I did not say to her to stop sinning, rather I told her to ask water from Me, and I gave it to her if she asked. I made her ask, and I gave it to her by word. The confessor should give himself as I gave Myself. But the one who I do not dwell in, because of his narrow-mindedness, that one cannot be a confessor into My name, but rather he is a confessor into his name.
I did another beginning at the same time of the beginning with My new people of today, with you, My loved people. I, son, work like Me into My people and not like the man who learned from man. The Book of God is not learned from man, for the man of the church made to Me a little square and is telling Me to be aware of My border which he set up for Me. I came and abolished the law which oppressed the church, and here is again a law who encloses My Spirit for His work. I become bread and wine to give Myself to the man to be eaten and that the one who eats Me may be like Me. In order that the man may take Me into him, I became bread and wine, and let the one who takes Me know and show that he took Me in him. He who is not aware that he took Me in him, that one took Me and crushed Me within him. I became bread and wine, for God is a great mystery. I delivered the word and healed them and everybody left but one who stayed to thank Me as you, My people, remained to please Me; you remained out of the many who came to ask from Me healing and power and then left with the power and did evil with it, for they that I healed did not remain with Me.
I had to have a clean people, but the man of the world does not know the Scriptures of My coming. The priests of the church do not know them either. They know everything, but they do not know the Scriptures. They know to pose as teachers and confessors, but here is what I tell you today: sons, sons, it is one thing to be a confessor, and it is right at the other hand to be spiritual in order to be spiritual. The confessor who is not spiritual before Me and defiles the holiness of the holy place, that one is a false prophet, (See selection topic: „The false prophet and the ecumenism[5]”, r.n.) the reading being established from him in a place called holy, and one like that defiles the holiness of the holy place, for I raise those that belong to Me if I see them trampled. Sons, sons, write this on the tablet of your heart: it is one thing to be a confessor and it is another thing to be spiritual, in the likeness of Jesus Christ. I am gentle
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