Science and Health with Key to the Scriptures - Mary Baker Eddy (golden son ebook txt) 📗
- Author: Mary Baker Eddy
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over the whole earth. This understanding casts out
error and heals the sick, and with it you can speak 14:30 “as one having authority.”
“When thou prayest, enter into thy closet, and,
when thou hast shut thy door, pray to thy Father 15:1 which is in secret; and thy Father, which seeth in
secret, shall reward thee openly.”
Spiritual sanctuary
15:3 So spake Jesus. The closet typifies the sanctuary of
Spirit, the door of which shuts out sinful sense but
lets in Truth, Life, and Love. Closed to 15:6 error, it is open to Truth, and vice versa.
The Father in secret is unseen to the physical senses,
but He knows all things and rewards according to 15:9 motives, not according to speech. To enter into the
heart of prayer, the door of the erring senses must be
closed. Lips must be mute and materialism silent, 15:12 that man may have audience with Spirit, the divine
Principle, Love, which destroys all error.
Effectual invocation
In order to pray aright, we must enter into the 15:15 closet and shut the door. We must close the lips and
silence the material senses. In the quiet
sanctuary of earnest longings, we must 15:18 deny sin and plead God’s allness. We must resolve to
take up the cross, and go forth with honest hearts to
work and watch for wisdom, Truth, and Love. We 15:21 must “pray without ceasing.” Such prayer is answered, in so far as we put our desires into practice.
The Master’s injunction is, that we pray in secret and 15:24 let our lives attest our sincerity.
Trustworthy beneficence
Christians rejoice in secret beauty and bounty, hidden
from the world, but known to God. Self-forgetfulness, 15:27 purity, and affection are constant prayers.
Practice not profession, understanding not
belief, gain the ear and right hand of omnipotence and 15:30 they assuredly call down infinite blessings. Trustworthiness is the foundation of enlightened faith. Without a
fitness for holiness, we cannot receive holiness.
Loftiest adoration
16:1 A great sacrifice of material things must precede this
advanced spiritual understanding. The highest prayer 16:3 is not one of faith merely; it is demonstration. Such prayer heals sickness, and must
destroy sin and death. It distinguishes between Truth 16:6 that is sinless and the falsity of sinful sense.
The prayer of Jesus Christ
Our Master taught his disciples one brief prayer,
which we name after him the Lord’s Prayer. Our Mas-16:9 ter said, “After this manner therefore pray
ye,” and then he gave that prayer which
covers all human needs. There is indeed some doubt 16:12 among Bible scholars, whether the last line is not an
addition to the prayer by a later copyist; but this does
not affect the meaning of the prayer itself.
16:15 In the phrase, “Deliver us from evil,” the original
properly reads, “Deliver us from the evil one.” This
reading strengthens our scientific apprehension of the peti-16:18 tion, for Christian Science teaches us that “the evil one,” or
one evil, is but another name for the first lie and all liars.
Only as we rise above all material sensuousness and 16:21 sin, can we reach the heaven-born aspiration and spiritual consciousness, which is indicated in the Lord’s
Prayer and which instantaneously heals the sick. 16:24 Here let me give what I understand to be the spiritual sense of the Lord’s Prayer:
Our Father which art in heaven, 16:27 Our Father-Mother God, all-harmonious,
Hallowed be Thy name.
Adorable One.
16:30 Thy kingdom come.
Thy kingdom is come; Thou art ever-present.
17:1 Thy will be done in earth, as it is in heaven.
Enable us to know,- as in heaven, so on earth,- God is 17:3 omnipotent, supreme.
Give us this day our daily bread;
Give us grace for to-day; feed the famished affections;
17:6 And forgive us our debts, as we forgive our debtors.
And Love is reflected in love;
And lead us not into temptation, but deliver us from 17:9 evil;
/And God leadeth us not into temptation, but delivereth
us from sin, disease, and death./
17:12 For Thine is the kingdom, and the power, and the
glory, forever.
/For God is infinite, all-power, all Life, Truth, Love, over
all, and All./
And they that are Christ’s have crucified the flesh with the
affections and lusts. - PAUL.
For Christ sent me not to baptize, but to preach the gospel.
- PAUL.
For I say unto you, I will not drink of the fruit of the vine,
until the kingdom of God shall come. - JESUS.
Divine oneness
18:1 ATONEMENT is the exemplification of man’s unity
with God, whereby man reflects divine Truth, Life, 18:3 and Love. Jesus of Nazareth taught and demonstrated
man’s oneness with the Father, and for this we owe him
endless homage. His mission was both in-18:6 dividual and collective. He did life’s work
aright not only in justice to himself, but in mercy to
mortals,- to show them how to do theirs, but not to do 18:9 it for them nor to relieve them of a single responsibility.
Jesus acted boldly, against the accredited evidence of the
senses, against Pharisaical creeds and practices, and he 18:12 refuted all opponents with his healing power.
Human reconciliation
The atonement of Christ reconciles man to God, not
God to man; for the divine Principle of Christ is God, 18:15 and how can God propitiate Himself? Christ
is Truth, which reaches no higher than itself.
The fountain can rise no higher than its source. Christ, 18:18 Truth, could conciliate no nature above his own, derived 19:1 from the eternal Love. It was therefore Christ’s purpose
to reconcile man to God, not God to man. Love and 19:3 Truth are not at war with God’s image and likeness.
Man cannot exceed divine Love, and so atone for himself. Even Christ cannot reconcile Truth to error, for 19:6 Truth and error are irreconcilable. Jesus aided in reconciling man to God by giving man a truer sense of Love,
the divine Principle of Jesus’ teachings, and this truer 19:9 sense of Love redeems man from the law of matter,
sin, and death by the law of Spirit,- the law of divine
Love.
19:12 The Master forbore not to speak the whole truth, declaring precisely what would destroy sickness, sin, and
death, although his teaching set households at variance, 19:15 and brought to material beliefs not peace, but a
sword.
Efficacious repentance
Every pang of repentance and suffering, every effort 19:18 for reform, every good thought and deed, will help us to
understand Jesus’ atonement for sin and aid
its efficacy; but if the sinner continues to pray 19:21 and repent, sin and be sorry, he has little part in the atonement,- in the at-one-ment with God,- for he lacks the
practical repentance, which reforms the heart and enables 19:24 man to do the will of wisdom. Those who cannot demonstrate, at least in part, the divine Principle of the teachings and practice of our Master have no part in God. If 19:27 living in disobedience to Him, we ought to feel no secur—
ity, although God is good.
Jesus’ sinless career
Jesus urged the commandment, “Thou shalt have no 19:30 other gods before me,” which may be rendered: Thou shalt have no belief of Life as
mortal; thou shalt not know evil, for there is one Life,- 20:1 even God, good. He rendered “unto Caesar the things
which are Caesar’s; and unto God the things that are 20:3 God’s.” He at last paid no homage to forms of doctrine
or to theories of man, but acted and spake as he was moved,
not by spirits but by Spirit.
20:6 To the ritualistic priest and hypocritical Pharisee
Jesus said, “The publicans and the harlots go into the
kingdom of God before you.” Jesus’ history made a 20:9 new calendar, which we call the Christian era; but he
established no ritualistic worship. He knew that men
can be baptized, partake of the Eucharist, support the 20:12 clergy, observe the Sabbath, make long prayers, and yet
be sensual and sinful.
Perfect example
Jesus bore our infirmities; he knew the error of mortal 20:15 belief, and “with his stripes [the rejection of error] we are
healed.” “Despised and rejected of men,”
returning blessing for cursing, he taught mor-20:18 tals the opposite of themselves, even the nature of God;
and when error felt the power of Truth, the scourge and
the cross awaited the great Teacher. Yet he swerved not, 20:21 well knowing that to obey the divine order and trust God,
saves retracing and traversing anew the path from sin to
holiness.
Behest of the cross
20:24 Material belief is slow to acknowledge what the
spiritual fact implies. The truth is the centre of all
religion. It commands sure entrance into 20:27 the realm of Love. St. Paul wrote, “Let us
lay aside every weight, and the sin which doth so
easily beset us, and let us run with patience the race that 20:30 is set before us;” that is, let us put aside material self
and sense, and seek the divine Principle and Science of
all healing.
Moral victory
21:1 If Truth is overcoming error in your daily walk and
conversation, you can finally say, “I have fought a 21:3 good fight … I have kept the faith,” because you are a better man. This is having
our part in the at-one-ment with Truth and Love. 21:6 Christians do not continue to labor and pray, expecting
because of another’s goodness, suffering, and triumph,
that they shall reach his harmony and reward.
21:9 If the disciple is advancing spiritually, he is striving to enter in. He constantly turns away from material sense, and looks towards the imperishable things 21:12 of Spirit. If honest, he will be in earnest from the
start, and gain a little each day in the right direction,
till at last he finishes his course with joy.
Inharmonious travellers
21:15 If my friends are going to Europe, while I am /en
route/ for California, we are not journeying together.
We have separate time-tables to consult, 21:18 different routes to pursue. Our paths have
diverged at the very outset, and we have little opportunity to help each other. On the contrary, if my 21:21 friends pursue my course, we have the same railroad
guides, and our mutual interests are identical; or, if I
take up their line of travel, they help me on, and our 21:24 companionship may continue.
Zigzag course
Being in sympathy with matter, the worldly man is at
the beck and call of error, and will be attracted thither-21:27 ward. He is like a traveller going westward
for a pleasure-trip. The company is alluring
and the pleasures exciting. After following the sun for 21:30 six days, he turns east on the seventh, satisfied if he can
only imagine himself drifting in the right direction. By—
and-by, ashamed of his zigzag course, he would borrow 22:1 the passport of some wiser pilgrim, thinking with the aid
of this to find and follow the right road.
Moral retrogression
22:3 Vibrating like a pendulum between sin and the hope
of forgiveness,- selfishness and sensuality causing constant retrogression,- our moral progress will 22:6 be slow. Waking to Christ’s demand, mortals
experience suffering. This causes them, even as drowning men, to make vigorous efforts to save themselves; and 22:9 through Christ’s precious love these efforts are crowned
with success.
Wait for reward
“Work out your own salvation,” is the demand of 22:12 Life and Love, for to this end God worketh with you.
“Occupy till I come!” Wait for
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