Hell Testimonies - Mike Peralta (jenna bush book club TXT) 📗
- Author: Mike Peralta
Book online «Hell Testimonies - Mike Peralta (jenna bush book club TXT) 📗». Author Mike Peralta
Upon seeing Daniel in critical condition when she arrived at Saint Charles Borromeo hospital, Daniel's wife burst into tears, begging her husband not to die and leave her. The doctor admitted that there was nothing he could do to save Daniel's life keep in mind this was a Third World hospital , and so Daniel requested that he be
transferred by ambulance to Umezuruike Hospital at Owerri, where his personal doctor practiced. The Umezuruike hospital was 80 kilometer away. Daniel's wife arranged for the ambulance against the advice of doctors at Saint Charles hospital. It was on the way to Umezuruike Hospital that Daniel died.
Daniel was lying in the back of the ambulance while his wife was in the front passenger seat. He began to feel that he was not going to survive, and so he called for his wife to come to him. He began to say goodbye, give her instructions about certain church and personal documents, and admonished her to take care of their sons and his church. She began sobbing greatly and amidst her tears strongly rebuked him for such negative statements. He was a man of God and should have faith, and not be speaking of dying!
As she was speaking, Daniel saw two large angels they were so large that he later wondered how they fit inside the ambulance -- one was as big as the ambulance who were completely white even the pupils of their eyes . Daniel tried to speak to the angels, but one held his finger to his lips, motioning for his silence. The angels lifted him on either side, and Daniel realized that there were now two of himself. The angels were holding him under each arm of his spirit man which was perfectly whole , while his broken body was lying below. Once they left the ambulance, Daniel became oblivious to the natural world.
When the ambulance arrived at Umezuruike Hospital with Daniel's body, it was now late at night Friday, November 30th , and Daniel's doctor was not there. A member of the medical staff, however, examined his body and sadly told Nneka that her husband was dead and there was nothing that could be done. Nneka refused to believe the bad report.
So they drove to the Federal Medical Center in Owerri, but found no doctor there either. Finally they drove to the Eunice Clinic, and there Daniel was confirmed to be dead by Doctor Jossy Anuebunwa. There was no breathing, no heartbeat or pulse, and Daniel's pupils were dilated and fixed. The doctor said that there was nothing he could do. A death certificate was issued at 11 30 PM, November 30, 2001.
They then drove Daniel's corpse to his father's house in a nearby village, and naturally Daniel's father and other family members were heartbroken at the sight of Daniel's dead body, weeping profusely. Daniel's father instructed them to take his body to Ikeduru General Hospital Mortuary now known as Inyishi Community Hospital
mortuary not far away. They arrived there around 1 AM on Saturday morning. The resident mortician, Mr. Darlington Manu, received the corpse and the family members departed.
The primitive Nigerian mortuary where Daniel's body was taken had no cold storage facilities, and so the mortician injected embalming chemicals into Daniel's fingers and into his feet. He then prepared to fully embalm Daniel's body by cutting Daniel's inner thigh in order to insert a tube by which he could inject more embalming fluid. As he did this, he experienced a shock that pushed him away from the corpse. This did not surprise him, as he had experienced similar forces before and attributed them to occult powers. Such things are widely practiced in Africa and highly respected by all African pastors whom I know. Africans never understand the skepticism of Americans regarding the reality of occult power.
After a second attempt and a second shock that somewhat paralyzed his right arm, he concluded that Daniel must have been a member of a powerful secret society. He assumed, however, that after some occult sacrifices and incantations the powers in the corpse would subside, and he could then complete his work. This mortician, of course, was not a Christian, but converted after Daniel's resurrection. So he instructed an assistant to lay Daniel's body in the rear of the mortuary where many other corpses were already laid. Incidentally, Daniel said that people could smell the embalming chemicals coming out of his body for two weeks after his resurrection. They would hug him and hold their noses.
Around 2 AM Saturday morning, the mortician, who lived very close to the mortuary, was disturbed by songs of worship coming from inside his mortuary, which stopped as soon as approached the mortuary doorway. This occurred twice. Upon searching for the music's source in his mortuary, he noticed some kind of light emanating from the face of Daniel's corpse. This completely unnerved him.
The mortician was so disturbed over what was happing that that he located Daniel's father on Saturday morning to inform him of what had been happening and to request that he remove Daniel's corpse from his mortuary. Then, on Saturday night, while she was sleeping, Daniel's wife experienced a dream in which she saw the face of her husband, and he was asking her why they had left him in the mortuary. He stated that he was not dead and that she should take him to Onitsha where German evangelist Reinhard Bonnkee was preaching. She determined to do so, even though her family thought she was out of her mind.
Daniel had been dead for more than 28 hours. The family finally yielded, but purchased a casket and brought funeral clothing for the mortician to dress Daniel. Rigor mortis had fully set in by this time. An ambulance was hired on Sunday morning, December 2nd, and the casket that contained Daniel's body was taken to Grace of God Mission a large church in Onitsha, about one and half hours away, where evangelist Reinhard Bonnkee was preaching at an afternoon church dedication service. They arrived at the church around 1 PM.
The church grounds were being protected by swarms of federal, state and local security guards for the sake of Reinhard Bonnkee, who has received many death threats, and who is hated by Muslims all over Africa. Not to mention the fact that the World Trade Center had been destroyed by Muslim hijackers just weeks before. For this
reason, the security guards would not allow the casket to be brought onto church grounds, thinking it might actually contain explosives.
Daniel's wife loudly pleaded with them, and opened the casket to show them her dead husband, which resulted in their mocking and even flogging her because of her persistence to gain entrance. She caused such a disturbance that the senior pastor was notified, and his son instructed that Daniel's wife be permitted to bring his body to the church without the casket, and that it be placed in the basement. Daniel's body was laid there on two tables pushed together in a Sunday School room.
Some believers gathered around Daniel's body and prayed while Reinhard Bonnkee, who knew nothing of the dead body in the basement, preached and prayed. Eventually, it was noticed that Daniel's corpse twitched, and then irregular breathing started. By this time, Reinhard Bonnkee had left the premises entirely. The attendant believers began praying fervently, and because his body was stiff and cold, they began massaging his neck, arms and legs. When those in the sanctuary got word that a dead man below was coming back to life, the basement room was soon jammed with people. Suddenly Daniel sneezed and arose with a jump. It was somewhere between 3:50 and 5:15 PM on Sunday afternoon. Daniel had died Friday night around 10 PM. He slowly became fully coherent over the next few hours.
Daniel stood with the angel and watched a multitude of worshipping people who were dressed in sparkling white garments. He immediately thought they were angels, but the escorting angel told him that they were human beings who, “while they lived on earth, served God and had their faith focused on Christ Jesus and lived righteously.” These people were all ageless and raceless. That is, none appeared to be young or middle-aged or elderly, and none had any racial distinctives in their appearance. All were focused on a very bright light above them, and all worshipped in perfect unison. They would all lift their hands at once and bow at once “as if a sort of electronic device was activating them.”
Daniel did notice one man who looked elderly among the multitude, and the thought occurred to him that perhaps that man was God, but the escorting angel immediately corrected him. The man was father Abraham. Read Luke 16:19-31 for a story Jesus told that speaks of Abraham in the afterlife.
Daniel longed to join the worshippers, but the angel told him that there were other things Daniel needed to see. He told Daniel they would next go to see Jesus' promise to His followers, the mansion He had prepared for those whom “He would find righteous on the last day.” Immediately they were there. Daniel said there is no earthly way to describe what he saw. The mansion had no apparent end to its height or width. It continually moved, and each room also revolved in some manner. It was made of something that was transparent like glass, and the floors appear to be made of light. Daniel didn't see anybody in the great mansion, but heard beautiful singing. Wondering where the music was coming from, the angel immediately pointed him to the many flowers around the mansion. When Daniel looked at them more closely, they were moving and swaying and singing praise to God!
The angel told Daniel, “The mansion is ready but the saints of God are not. Jesus is being delayed because Christians in the church are not ready yet.” This is entirely scriptural. see 2 Peter 3:12.
Next, the angel took Daniel to Hell, and they stood at the gate. When the angel lifted his hand and let it fall again, the gate opened, and Daniel could immediately hear the awful sounds of people screaming and weeping, but everything in Hell was in total blackness. Then a bright light shone from the angel, and Daniel could see many groups of people in anguish. He told me of several specific groups that went through endless cycles of torment, held captive to the same sins they practiced on earth.
One group consisted of people who would eat their own flesh and then vomit it out onto the ground, at which time the vomit would fly back onto their bodies and turn back into flesh that they would eat again. The angel told Daniel these people were those who had eaten human flesh as an occult practice. Such things occur in
Africa all the time. Another group, who had stolen land from others while on earth, endlessly dug rock-hard ground with their bare hands.
As I heard Daniel relate this scene, I couldn't help but thinking of how many times Scripture declares that God will repay every person according to his or her deeds, and also promises that everyone will reap precisely what they have sown. I remembered the story Jesus told of Lazarus and the rich man. In the afterlife, their roles were exactly reversed. The rich man longed for a drip of water from Lazarus just as Lazarus had previously longed for a crumb from the rich man's table.
Pastor Daniel also saw the former military dictator of Nigeria. He saw a Christian who had dabbled in occult practices and fallen away from the Lord, and a pastor who had embezzled money from his own church and also lied about it. The former pastor pleaded that he would return the money if Daniel could help him escape Hell. Although there were different kinds of tortures, all of the people in Hell writhed in agony under an unseen force that would wrench them repeatedly. All of them were shouting, wailing and gnashing their teeth. Pastor Daniel told me that if every Christian could see what he saw, there would be no need to preach the gospel, as every Christian would become the gospel.
The most surprising thing is what happened next. The escorting angel told pastor Daniel, “If your record is to be called here, you will in no doubt be thrown into Hell.”
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