Esoteric Christianity - Annie Besant (namjoon book recommendations .TXT) 📗
- Author: Annie Besant
- Performer: -
Book online «Esoteric Christianity - Annie Besant (namjoon book recommendations .TXT) 📗». Author Annie Besant
[229] Is. liii. 11.
[230] S. Matt. xvi. 25.
[231] S. John xii. 25.
[232] Heb. vii. 16.
[233] Light on the Path, § 8.
[234] Heb. vii. 25.
[235] Heb. v. 8, 9.
[236] I Tim. iii. 16.
[237] Annie Besant. Theosophical Review, Dec., 1898, pp. 344, 345.
[238] C. W. Leadbeater. The Christian Creed, pp. 61, 62.
[239] I Cor. xv. 44.
[240] I Thess. v. 23.
[241] See Chapter IX., "The Trinity."
[242] See Ante, pp. 84, 99, 100.
[243] 2 Cor. xii. 2, 4.
[244] S. Matt. v. 48.
[245] S. John xvii. 22, 23.
[246] 2 Cor. v. 1.
[247] 1 Cor. xv. 28.
[248] This mistranslation was a very natural one, as the translation was made in the seventeenth century, and all idea of the pre-existence of the soul and of its evolution had long faded out of Christendom, save in the teachings of a few sects regarded as heretical and persecuted by the Roman Catholic Church.
[249] S. John iii. 13.
[250] Heb. v. 9.
[251] Rev. i. 18.
[252] H. P. Blavatsky. The Voice of the Silence, p. 90, 5th Edition.
[253] S. John. xvii. 5.
[254] 1 Cor. xv. 20.
[255] Chhândogyopaniṣhat, VI. ii., 1.
[256] Deut. vi. 4.
[257] 1 Cor. viii. 6.
[258] An error: En, or Ain, Soph is not one of the Trinity, but the One Existence, manifested in the Three; nor is Kadmon, or Adam Kadmon, one Sephira, but their totality.
[259] Quoted in Williamson's The Great Law, pp. 201, 202.
[260] H. H. Milman. The History of Christianity, 1867, pp. 70-72.
[261] Asiatic Researches, i. 285.
[262] S. Sharpe. Egyptian Mythology and Egyptian Christology, p. 14.
[263] See Williamson's The Great Law, p. 196.
[264] Loc. Cit., pp. 208, 209.
[265] S. John i. 3.
[266] Jer. li. 15.
[267] See Ante, pp. 179-180.
[268] Athanasian Creed.
[269] Rev. iv. 8.
[270] S. Luke. i. 38.
[271] Ibid, 35.
[272] Book of Wisdom, viii. 1.
[273] Vol. IV. Ante-Nicene Library. S. Clement of Alexandria. Stromata, bk. V., ch. ii.
[274] See Ante, p. 262.
[275] See Ante, p. 207.
[276] Gen. i. 1.
[277] Job xxxviii. 4; Zech. xii. 1; &c.
[278] Gen. i. 2.
[279] Gen. i. 2.
[280] See Ante, p. 262.
[281] See Ante, p. 262.
[282] S. John i. 3.
[283] Bhagavad Gîtâ ix. 4.
[284] 1 Cor. xv. 27, 28.
[285] S. John xiv. 6. See also the further meaning of this text on p. 272.
[286] Heb. xii. 9.
[287] Numb. xvi. 22.
[288] Gen. i. 26.
[289] S. Matt. v. 48.
[290] S. John xvii. 5.
[291] S. John v. 26.
[292] S. Matt. i. 22.
[293] Heb. ii. 18.
[294] Much of this chapter has already appeared in an earlier work by the author, entitled, Some Problems of Life.
[295] S. James i. 17.
[296] Gen. xxviii. 12, 13.
[297] See Chapter xii.
[298] Heb. i. 14.
[299] S. Matt. x. 29.
[300] Acts xvii. 28.
[301] T. H. Huxley. Essays on some Controverted Questions, p. 36.
[302] S. Luke xxii. 41, 43.
[303] S. John i. 11.
[304] Rev. iii. 20.
[305] H. P. Blavatsky. Key to Theosophy, p. 10.
[306] Is. xxxiii. 17.
[307] On the Mysteries, sec. v. ch. 26.
[308] Ps. xl. 7, 8, Prayer Book version.
[309] S. Luke, v. 18-26.
[310] Ibid. vii. 47.
[311] G. R. S. Mead, translated. Loc. cit., bk. ii., §§ 260, 261.
[312] Ibid. §§ 299, 300.
[313] S. Matt. xii. 36.
[314] Ibid. ix. 2.
[315] Loc. cit. iii. 9.
[316] Ibid. vi. 43.
[317] Ibid. ix. 30.
[318] See ante, Chap. VIII.
[319] This is the cause of the sweetness and patience often noticed in the sick who are of very pure nature. They have learned the lesson of suffering, and they do not make fresh evil karma by impatience under the result of past bad karma, then exhausting itself.
[320] S. Luke, vii. 48, 50.
[321] Loc. cit., ix. 31.
[322] S. Matt. vii. 1.
[323] Loc. cit., bk. ii. § 305.
[324] Rev. iii. 20.
[325] G. Bruno, trans. by L. Williams. The Heroic Enthusiasts, vol. i., p. 133.
[326] Ibid., vol. ii., pp. 27, 28.
[327] Ibid., pp. 102, 103.
[328] Rev. iv. 5.
[329] The phrase "force and matter" is used as it is so well-known in science. But force is one of the properties of matter, the one mentioned as Motion. See Ante, p. 264.
[330] Job xxxviii. 7.
[331] See on forms created by musical notes any scientific book on Sound, and also Mrs. Watts-Hughes' illustrated book on Voice Figures.
[332] See ante, p. 138 and p. 302.
[333] In the Sacrament of Penance the ashes are now usually omitted, except on special occasions, but none the less they form part of the rite.
[334] See ante p. 329.
[335] Christian Records, p. 129.
[336] The Great Law, pp. 161-166.
[337] See ante, p. 151.
[338] Diegesis, p. 219.
[339] 1 Pet. iii. 4.
[340] 2 Kings vi. 17.
[341] 1 Cor. x. 16.
[342] Jer. xliv.
[343] Gen. xiv. 18, 19.
[344] The Great Law, pp. 177-181, 185.
[345] Lev. xvii. 11.
[346] Rom. xii. 1.
[347] Isaiah liv. 5; lxii. 5.
[348] Eph. v. 23-32.
[349] Athanasian Creed.
[350] 2 Pet. i. 20.
[351] 1 See ante, p. 102.
[352] 2 Cor. iii. 6.
[353] 1 Cor. ii. 11, 13.
[354] Is. vi. 6, 7.
[355] S. John v. 4.
WILLIAM BYLES & SONS, PRINTERS, BRADFORD.End of the Project Gutenberg EBook of Esoteric Christianity, or The Lesser
Mysteries, by Annie Besant
*** END OF THIS PROJECT GUTENBERG EBOOK ESOTERIC CHRISTIANITY ***
***** This file should be named 26938-h.htm or 26938-h.zip *****
This and all associated files of various formats will be found in:
http://www.gutenberg.org/2/6/9/3/26938/
Produced by Thierry Alberto, Erica Hills, Henry Craig, and
the Online Distributed Proofreading Team at
http://www.pgdp.net
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.net/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works
1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you
Comments (0)