The Works of John Bunyan, vol 1 - John Bunyan (best self help books to read TXT) 📗

and became to him as great a stranger, as I had been before a familiar.’

45. ‘Neither was this man only a temptation to me; but my calling lying in the country, I happened to light into several people’s company, who, though strict in religion formerly, yet were also swept away by these Ranters. These would also talk with me of their ways, and condemn me as legal and dark; pretending that they only had attained to perfection that could do what they would, and not sin. Oh! These temptations were suitable to my flesh, I being but a young man, and my nature in its prime; but God, who had, as I hope, designed me for better things, kept me in the fear of his name, and did not suffer me to accept of such cursed principles.

And blessed be God, who put it into my heart to cry to him to be kept and directed, still distrusting mine own wisdom; for I have since seen even the effect of that prayer, in his preserving me not only from ranting errors, but from those also that have sprung up since. The Bible was precious to me in those days.’

46. And now, methought, I began to look into the Bible with new eyes, and read as I never did before; and especially the epistles of the apostle Paul were sweet and pleasant to me; and, indeed, I was then never out of the Bible, either by reading or meditation; still crying out to God, that I might know the truth, and way to heaven and glory.

47. And as I went on and read, I lighted on that passage, ‘To one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; and to another faith,’ &c. (1 Cor 12:8,9). And though, as I have since seen, that by this Scripture the Holy Ghost intends, in special, things extraordinary, yet on me it did then fasten with conviction, that I did want things ordinary, even that understanding and wisdom that other Christians had. On this word I mused, and could not tell what to do, ‘especially this word faith put me to it, for I could not help it, but sometimes must question, whether I had any faith or no’; for I feared that it shut me out of all the blessings that other good people had give them of God;[21] but I was loath to conclude I had no faith in my soul; for if I do so, thought I, then I shall count myself a very castaway indeed.

48. No, said I with myself, though I am convinced that I am an ignorant sot, and that I want those blessed gifts of knowledge and understanding that other good people have; yet, at a venture, I will conclude I am not altogether faithless, though I know not what faith is. For it was showed me, and that too, as I have since seen, by Satan, that those who conclude themselves in a faithless state, have neither rest nor quiet in their souls; and I was loath to fall quite into despair.

49. Wherefore, by this suggestion, I was for a while made afraid to see my want of faith; but God would not suffer me thus to undo and destroy my soul, but did continually, against this my blind and sad conclusion, create still within me such suppositions, ‘insomuch’

that I might in this deceive myself, that I could not rest content, until I did now come to some certain knowledge, whether I had faith or no; this always running in my mind, But how if you want faith indeed? But how can you tell you have faith? ‘and, besides, I saw for certain, if I had not, I was sure to perish for ever.’

50. So that though I endeavoured at the first, to look over the business of faith, yet in a little time, I better considering the matter, was willing to put myself upon the trial, whether I had faith or no. But, alas, poor wretch, so ignorant and brutish was I, that I knew to this day no more how to do it, than I know how to begin and accomplish that rare and curious piece of art, which I never yet saw not considered.

51. Wherefore, while I was thus considering, and being put to my plunge about it, for you must know, that as yet I had in this matter broken my mind to no man, only did hear and consider, the tempter came in with his delusion, That there was no way for me to know I had faith, but by trying to work some miracle; urging those Scriptures that seem to look that way, for the enforcing and strengthening his temptation. Nay, one day as I was betwixt Elstow and Bedford, the temptation was hot upon me, to try if I had faith, by doing of some miracle: which miracle at that time was this, I must say to the puddles that were in the horse pads, Be dry; and to the dry places, Be you the puddles. And truly, one time I was agoing to say so indeed; but just as I was about to speak, this thought came into my mind, But go under yonder hedge and pray first, that God would make you able. But when I had concluded to pray, this came hot upon me, That if I prayed, and came again and tried to do it, and yet did nothing notwithstanding, then be sure I had no faith, but was a castaway and lost. Nay, thought I, if it be so, I will never try yet, but will stay a little longer.

52. So I continued at a great loss; for I thought, if they only had faith, which could do so wonderful things, then I concluded, that, for the present, I neither had it, nor yet, for time to come, were ever like to have it. Thus I was tossed betwixt the devil and my own ignorance, and so perplexed, especially at some times, that I could not tell what to do.

53. About this time, the state and happiness of these poor people at Bedford was thus, in a dream or vision, represented to me. I saw, as if they were set on the sunny side of some high mountain, there refreshing themselves with the pleasant beams of the sun, while I was shivering and shrinking in the cold, afflicted with frost, snow, and dark clouds. Methought, also, betwixt me and them, I saw a wall that did compass about this mountain; now, through this wall my soul did greatly desire to pass; concluding, that if I could, I would go even into the very midst of them, and there also comfort myself with the heat of their sun.

54. About this wall I thought myself, to go again and again, still prying as I went, to see if I could find some way or passage, by which I might enter therein; but none could I find for some time.

At the last, I saw, as it were, a narrow gap, like a little doorway in the wall, through which I attempted to pass; but the passage being very strait and narrow, I made many efforts to get in, but all in vain, even until I was well nigh quite beat out, by striving to get in; at last, with great striving, methought I at first did get in my head, and after that, by a sidling striving, my shoulders, and my whole body; then was I exceeding glad, and went and sat down in the midst of them, and so was comforted with the light and heat of their sun.

55. Now, this mountain and wall, &c., was thus made out to me—the mountain signified the church of the living God; the sun that shone thereon, the comfortable shining of his merciful face on them that were therein; the wall, I thought, was the Word, that did make separation between the Christians and the world; and the gap which was in this wall, I thought, was Jesus Christ, who is the way to God the Father (John 14:6; Matt 7:14). But forasmuch as the passage was wonderful narrow, even so narrow, that I could not, but with great difficulty, enter in thereat, it showed me that none could enter into life, but those that were in downright earnest,[22] and unless also they left this wicked world behind them; for here was only room for body and soul, but not for body and soul, and sin.[23]

56. This resemblance abode upon my spirit many days; all which time, I saw myself in a forlorn and sad condition, but yet was provoked to a vehement hunger and desire to be one of that number that did sit in the sunshine. Now also I should pray wherever I was, whether at home or abroad, in house or field, and should also often, with lifting up of heart, sing that of the 51st Psalm, O Lord, consider my distress; for as yet I knew not where I was.

57. Neither as yet could I attain to any comfortable persuasion that I had faith in Christ; but instead of having satisfaction, here I began to find my soul to be assaulted with fresh doubts about my future happiness; especially with such as these, Whether I was elected? But how, if the day of grace should now be past and gone?

58. By these two temptations I was very much afflicted and disquieted; sometimes by one, and sometimes by the other of them. And first, to speak of that about my questioning my election, I found at this time, that though I was in a flame to find the way to heaven and glory, and though nothing could beat me off from this, yet this question did so offend and discourage me, that I was, especially at some times, as if the very strength of my body also had been taken away by the force and power thereof. This scripture did also seem to me to trample upon all my desires, “It is not of him that willeth, nor of him that runneth, but of God that showeth mercy”

(Rom 9:16).

59. With this scripture I could not tell what to do; for I evidently saw, that unless the great God, of his infinite grace and bounty, had voluntarily chosen me to be a vessel of mercy, though I should desire, and long and labour until my heart did break, no good could come of it. Therefore, this would still stick with me, How can you tell that you are elected? And what if you should not? How then?

60. O Lord, thought I, what if I should not, indeed? It may be you are not, said the tempter; it may be so, indeed, thought I. Why, then, said Satan, you had as good leave off, and strive no further; for if, indeed, you should not be elected and chosen of God, there is no talk of your being saved; “For it is neither of him that willeth, nor of him that runneth, but of God that showeth mercy.”

61. By these things I was driven to my wits’ end, not knowing what to say, or how to answer these temptations. Indeed, I little thought that Satan had thus assaulted me, but that rather it was my own prudence, thus to start the question; for, that the elect only attained eternal life, that I, without scruple, did heartily close withal; but that myself was one of them, there lay all the question.

62. Thus, therefore, for several days, I was greatly assaulted and perplexed, and was often, when I have been walking, ready to sink where I went, with faintness in my mind; but one day, after I had been