Purgatory - Mary Anne Madden Sadlier (best e reader for epub TXT) 📗

"By paying the debts of the souls in Purgatory."

The inevitable result of this thought was the desire to have wherewith to pay these debts. For this object the necessity of a perfect life, of a daily sanctification, of an ever-increasing store of merits and satisfactions, was obvious. Hence naturally arose the idea of the community-life, of the practice of the evangelical counsels, and of a meritorious, arduous, self-sacrificing charity towards the poor, in order worthily to pray, to act, and to suffer for the souls in Purgatory - to become, as it were, a co-operator with our Lord, by aiding His designs of mercy towards them, whilst satisfying His justice by voluntary expiation. This lady was not led by one of those startling bereavements which close a person's prospects of earthly happiness, and leave them no object to live for but the hope of winning mercy at God's hands for some dear departed one; or by the terrible anxiety about the state of some beloved soul which forces on the survivor the practice of a continual appeal to His compassionate goodness. Her zeal for the souls in Purgatory was perfectly free from any earthly attachment; it was as disinterested as possible, and sprung up in her heart before she had known what it is to lose a friend or a relative, before she had experienced the keen anguish of bereavement. She was a happy, contented girl, living in a cheerful and comfortable home, beloved by her family, enjoying all innocent pleasures, going occasionally into society, and amusing herself like other young people; devoted, indeed, to good works, and taking the lead in the numerous charities existing in her native town. But this was not to be her eventual mode of life. It was good as far as it went; but she had been chosen for the accomplishment of a special work, and grace was continually urging her to its fulfilment.

On the 1st of November, 1853, Mdlle. - - was hearing vespers with her father and her mother in a church dedicated to Our Lady. Whilst the Blessed Sacrament was being exposed on the altar, she felt a strong internal inspiration prompting her to form an association of prayers and offerings for the dead; but, afraid of being misled by her imagination, she prayed earnestly that God would give her a sign that this was indeed His will. As she was coming out of the church, a friend of hers stopped her in the porch, and of her own accord proposed that they should offer up jointly, during the month set apart for special devotion to the souls in Purgatory, all their prayers and works for their relief. This seemed to her a token that her inspiration had been a true one, and that very evening an association was begun which by this time numbers not less than fifteen thousand members. On the following day, the 2d of November, during her thanksgiving after Communion, Mdlle. - - was strongly impressed with the thought that there existed orders intended to supply every need in the Church militant, but none exclusively devoted to the relief of the suffering portion of the Church, and it appeared to her that she was called upon to fill up this void. This idea seemed at the outset too bold a one. She felt startled, almost alarmed, at its magnitude, and earnestly entreated our Lord to make known to her if such was indeed to be her mission. She begged of Him, by His Five Sacred Wounds, to give her five indications of His will in this respect. Her prayers were heard, and during the course of the years 1854 and 1855 these tokens were successively vouchsafed to her. What she had asked for was, 1st, that the Holy Father should approve of in writing, and give his blessing to, the association of prayers set on foot on All Saints' Day (on the 7th of July, 1854, Pius IX. wrote, with his own hand, at the bottom of the petition presented to him, " Benedicat vos Deus benedictione perpetua " - may God bless you with an everlasting blessing); 2d, that a great number of Bishops should approve of this association; 3d, that it should extend rapidly; 4th, that a few pious persons should co- operate in the scheme, and devote themselves to works of charity in behalf of the souls in Purgatory; 5th, that a priest might be met with who had previously formed a similar project.

In the month of July, 1855, Mdlle. - - thought of consulting the Curé d'Ars, whom she had for the first time heard of a little while before. The sanctity of this extraordinary man was beginning to be much spoken of, not only in France, but all over Europe. Pilgrims flocked to the insignificant little town of Ars, seeking the advice and help of the poor curé - whose ascetic mode of life, spiritual discernment, heroic virtues, and even miraculous gifts, were gradually becoming known, in spite of the desperate efforts he made to conceal them. We can hardly imagine, when reading his Life, that in the neighboring country of France, and in our own day, a man was actually living that we might have seen and spoken and gone to confession to, the details of whose supernatural existence are like the marvels that we read of in the "Lives of the Saints." Mdlle. - - felt persuaded that this holy priest was the instrument appointed by God to make her acquainted with His will, and earnestly longed in some way or other to communicate with him. She did not think of obtaining leave from her parents to go to Ars. It seemed to her that his answer to her question, after he had considered the subject before God in prayer, would be more unbiassed, and carry greater weight with it, than if she had spoken of it to him herself. She did not wish to be influenced by any human considerations, or to be tempted to say more than, "Such is my thought and desire; does it come from God?" With this view she began a novena, and on the day it ended one of her friends called to tell her she was going to Ars, and to inquire if she could do anything for her. On the 5th of August this friend sent her M. Vianney's answer: "Tell her that she can establish, as soon as she likes, an order for the souls in Purgatory."

The future foundress never had any personal communication with the Curé d'Ars, and yet he always used to say, "I know her." On the 30th of October Mdlle. - - entreated him to pray on All Souls' Day for her intention, and on the 11th of November the Abbé T - , his assistant in his extensive correspondence, wrote to her as follows:

"Your edifying letter reached me at Pont d'Ain, where our worthy Bishop, Monseigneur Chalandon, was preaching a retreat. This seemed expressly arranged by Providence, in order that I should speak to him of you and your pious projects. On my return to Ars, on All Souls' Day, I mentioned your wishes to my holy curé , begging him to meditate on the subject in prayer before he gave me an answer. Three or four times since I have put to him the same question, and always received the same answer. 'He thinks that it is God who has inspired you with the thought of a heroic self-devotion, and that you will do well to found an order in behalf of the souls in Purgatory.' Whether the good
curé speaks in consequence of a divine enlightenment, or whether he only expresses his own opinion and his own wishes, which his tender devotion to the souls in Purgatory would naturally incline in favor of your design, neither I nor any of those most intimately acquainted with him can presume to say. But you can remain certain of two things, - that he quite approves of your vocation to the religious life, and of the foundation of this new order, which he thinks will increase rapidly. This is surely enough to confirm you in your intention, which you will carry into effect whenever and wherever it will please God to open a way to it, and you will then be the faithful instrument of His Divine Providence."

On the 25th of the same month M. Vianney sent a message to Mdlle. - - in answer to a letter in which she had spoken of the obstacles which she foresaw on the part of her family. The Abbé T - - writes:

"If I have not written to you before, it is because you particularly wished to have an answer after special prayer . And now here is this much-wished-for answer. The good curé has expressed himself as explicitly as possible. I told him that you were troubled at the thought of a separation from your family more on their account than your own, and also at relinquishing the many charitable works which you carry on in your parish. To my great surprise, he who generally very strongly recommends young people not to act against their parents' wishes, but patiently to await their consent, did not hesitate in advising you to proceed. He says that the tears your parents are now shedding will soon be dried up. Do not, then, be afraid to let your heart burn with the love of Jesus. He will find a way of removing all the obstacles in your path, and of making you an angel of consolation to His holy spouses, the souls in Purgatory. The moon has no light in herself, and only reflects that of the sun. This is truly my case with regard to our saintly priest. I will constantly remind him to pray for you, and will unite my unworthy prayers to his, that, in the terrible struggle in your heart between nature and grace, grace may remain victorious."

When this letter reached Mdlle. - - , the principal difficulty she foresaw was already removed. On the 21st of November, the Feast of the Presentation of the Blessed Virgin, her mother, seeing that her heart was ready to break with the wish and the fear of broaching the subject so painfully interesting to them both, had the pious courage to speak first, and to give her full consent to her child's vocation.

Both mother and daughter were struck some time afterwards at finding in a little prayer-book they had not seen before, called "The Month of November Consecrated to the Souls in Purgatory," the following prayer, appointed to be said on the 21st of November, the very day on which they had made their sacrifice, and uttered for the first time the bitter word separation .

"O Holy Spirit! who at divers times has raised up religious orders for the needs of the Church Militant; O Father of Light! full of compassion and zeal for the dead; we implore Thee to raise up also in behalf of the suffering Church a new order, the object of which will be to work day and night for the relief and the deliverance of the souls in Purgatory; whose intentions, invariably dedicated to the dead, will apply to them the merits of all their prayers, fastings, vigils, and good works. Thou alone, Creating Spirit, canst achieve a work which will procure so much glory to God, and for which we shall never cease to sigh and pray."

Other difficulties failed not to arise. Some persons were of opinion that Mdlle. - - ought to remain in the world for the