A Voice of Warning - Parley P. Pratt (elon musk reading list TXT) 📗

the Prophets. These predictions were pronounced upon Edom at a time when its soil was very productive and well cultivated, and everywhere abounding in flourishing towns and cities. But now its cities have become heaps of desolate ruins, only inhabited by the cormorant, bittern, and by wild beasts, serpents, etc., and its soil has become barren; the Lord has cast upon it the line of confusion, and the stones of emptiness, and it has been waste from generation to generation, in express fulfilment of the word of prophecy.

We will now give a passing notice of the vision of Daniel, recorded in the eighth chapter of his prophecies, concerning the ram and the goat. The reader would do well to turn and read the whole chapter; but we will more particularly notice the interpretation, as it was given him by Gabriel, recorded from the nineteenth to the twenty-fifth verses. And he said: "I will make thee know what shall be in the last end of the indignation, for at the time appointed the end shall be. The ram which thou sawest having two horns, are the kings of Media and Persia: and the rough goat is the king of Grecia; and the great horn that is between the eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up; and his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people; and through his policy also he shall cause craft to prosper in his hand, and he shall magnify himself in his heart, and by peace shall destroy many; he shall also stand up against the Prince of princes; but he shall be broken without hand." In this vision we have first presented the Medes and Persians, as they were to exist until they were conquered by Alexander the Great. Now, it is a fact well known that this empire waxed exceedingly great for some time after the death of Daniel, pushing its conquests westward, northward, and southward, so that none could stand before it; until Alexander, the king of Grecia, came from the west, with a small army of chosen men, and attacked the Persians upon the banks of the river, and plunging his horse in, and his army following, they crossed, and attacked the Persians, who stood to oppose them on the bank with many times their number; but, notwithstanding their number, and their advantage of the ground, they were totally routed, and the Grecians proceeded to overrun and subdue the country, beating the Persians in a number of pitched battles, until they were entirely subdued. It is also well known that Alexander, the king of Greece, went forth from nation to nation, subduing the world before him, until, having conquered the world, he died at Babylon, at the age of thirty-two years. And thus, when he had waxed strong, the great horn was broken, and for it came up four notable ones towards the four winds of heaven. His kingdom was divided among four of his generals, who never attained unto his power. Now, in the latter time of their kingdom, when the transgression of the Jewish nation was come to the full, the Roman power destroyed the Jewish nation, took Jerusalem, caused the daily sacrifice to cease, and not only that, bat afterwards destroyed the mighty and holy people, that is, the Apostles and primitive Christians, who were slain by the authorities at Rome.

Now, let me inquire, Does the history of these United States give a plainer account of past events than Daniel's wisdom did of events which were then future, and some of them reaching down the stream of time for several hundred years, unfolding events which no human sagacity could possibly have foreseen? Man, by his own sagacity, may accomplish many things; he may plough the trackless ocean without wind or tide in his favor; he may soar aloft amid the clouds without the aid of wings; he may traverse the land with astonishing velocity without the aid of beasts; or he may convey his thoughts to his fellows by the aid of letters. But there is a principle which he can never attain to; no, not even by the wisdom of ages combined; money will not purchase it; it comes from God only, and is bestowed upon man as a free gift. Says the Prophet to the idols, "Tell us what shall be, thai we may know that ye are gods."

We will now proceed to show how exactly the prophecies were fulfilled literally in the person of Jesus Christ. "Behold," said the Prophet, "a virgin shall conceive and bear a son." Again, Bethlehem should be the place of his birth, and Egypt, where he sojourned with his parents, the place out of which he was to be called. He turned aside to Nazareth, for it was written, "He shall be called a Nazarene." He rode into Jerusalem upon a colt, the foal of an ass, because the Prophet had said, "Behold thy King cometh, meek and lowly, riding upon a colt," etc. And again, saith the Prophet: "He shall be afflicted and despised; he shall be a man of sorrows, and acquainted with grief; he shall be led as a lamb to the slaughter, and, like a sheep dumb before his shearers, so he opened not his mouth; in his humiliation his judgment was taken away; and who shall declare his generation, for his life is taken from the earth. He was wounded for our transgressions, and by his stripes we are healed; he was numbered with the transgressors; he made his grave with the rich." Not a bone of him is broken; they divide his raiment; cast lots for his vesture; give him gall and vinegar to drink; betray him for thirty pieces of silver; and finally, when it was finished, he rested in the tomb until the third day, and then rose triumphant, without seeing corruption. Now, kind reader, had you walked up and down with our dear Redeemer during his whole sojourn in the flesh, and had you taken pains to record the particular circumstances of his life and death, as they occurred from time to time, your history would not be a plainer one than the Prophets gave of him hundreds of years before he was born. There is one thing we would do well to notice concerning the manner in which the Apostles interpreted prophecy, and that is this—they simply quoted it, and recorded its literal fulfilment. By pursuing this course, they were enabled to bring it home to the hearts of the people in the Jewish synagogues, with such convincing proof that they were constrained to believe the supposed impostor whom they had crucified was the Messiah. But had they once dreamed of rendering a spiritualizing or uncertain application, like the teachers of the present day, all would have been uncertainty and doubt, and demonstration would have vanished from the earth.

Having taken a view of the Old Testament Prophets, concerning prophecy and its fulfilment, and having shown clearly that nothing but a literal fulfilment was intended, the objector may inquire whether the same mode will apply to the predictions contained in the New Testament. We will therefore bring a few important instances of prophecy, and its fulfilment, from the New Testament; after which we shall be prepared to enter the vast field which is still future. One of the most remarkable prophecies in sacred writ is recorded by Luke, chap, xxi, 20-24: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains, and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto; for these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck in those days; for there shall be great distress in the land, and wrath upon this people; and they shall fall by the edge of the sword, and shall be led away captive into all nations; and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled." This prophecy involves the fate of Jerusalem and the temple, and the whole Jewish nation, for at least eighteen hundred years. About the year seventy, the Roman army compassed Jerusalem. The disciples remembered the warning which had been given them by their Lord and Master forty years before, and fled to the mountains. The city of Jerusalem was taken, after a long and tedious siege, in which the Jews suffered the extreme of famine, pestilence and the sword; filling houses with the dead, for want of a place to bury them, while women ate their own children, for want of all things. In this struggle there perished, in Judea, near one million and a half of Jews, besides those taken captive. Their country was laid waste, their city burned, their temple destroyed, and the miserable remnant dispersed abroad into all the nations of the earth; in which situation they have continued ever since, being driven from one nation to another, often falsely accused of the worst of crimes, for which they have been banished and their goods confiscated. Indeed, they have been mostly accounted as outlaws among the various nations; the soles of their feet have found no rest, and they have been a hiss and a byword; and people have said, "These are the people of the Lord, and are gone forth out of his land."

During all this time the Gentiles have possessed the land of Canaan, and trodden under foot the holy city where their forefathers worshipped the Lord. Now, in this long captivity, the Jews have never lost sight of the promises respecting their return. Their eyes have watched and failed with longing for the day, when they might possess again that blessed inheritance bequeathed to their forefathers; when they might again rear their city and temple, and re-establish their priesthood, and worship as in days of old. Indeed they have made several attempts to return, but were always frustrated in all their attempts; for it was an unalterable decree, that Jerusalem should be trodden down of the Gentiles, until the times of the Gentiles should be fulfilled. On the subject of this long dispersion, Moses and the Prophets have written very plainly; indeed, Moses even mentioned the particulars of their eating their children secretly in the siege and in the straitness, wherewith their enemies should besiege them in all their gates. Whoever will read the twenty-eighth of Deuteronomy, will read the history of what has befallen the Jews, foretold by Moses with all the clearness that characterizes the history of past events, and all this thousands of years before its accomplishment.

Our next is found in Acts xxi, 10, 11, where a Prophet named Agabus took Paul's girdle and bound his own hands and feet, and said: "Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles." The fulfilment of this prediction is too well known to need any description. We therefore proceed to notice a prophecy of Paul, recorded in 2 Tim. iv, 3, 4: "For the time will come, when they will not endure sound doctrine, but, after their own lusts, shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables." This prophecy has been fulfilled to the very letter; for it applies to every religious teacher who has arisen from that day unto the present, except those commissioned by direct revelation and inspired by the Holy Ghost. But, to convince the reader of its full accomplishment, we need only point to the numberless priests of the day who preach for hire, and divine for money, and who receive their authority from their fellow man; and as to the fables to which they are turned, we need only to mention the spiritualizings and private interpretations which salute our ears from almost every religious press and pulpit.

But there is another prophecy of Paul well worth our attention, as illustrative of the times in which we live; it is found in the first five verses of the third chapter of 2 Timothy: "This know also that in the last days perilous times shall come; for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents,